3 So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.
By this you may have knowledge of the Spirit of God: every spirit which says that Jesus Christ has come in the flesh is of God: And every spirit which does not say this is not from God: this is the spirit of Antichrist, of which you have had word; and it is in the world even now.
You give me the name of Master and Lord: and you are right; that is what I am.
For I have a desire to take on myself the curse for my brothers, my family in the flesh:
There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
And Simon Peter made answer and said, You are the Christ, the Son of the living God. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.
He says to them, How then does David in the Spirit give him the name of Lord, saying,
He will give me glory, because he will take of what is mine, and make it clear to you. Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.
Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;
For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 12
Commentary on 1 Corinthians 12 Matthew Henry Commentary
Chapter 12
In this chapter the apostle,
1Cr 12:1-11
The apostle comes now to treat of spiritual gifts, which abounded in the church of Corinth, but were greatly abused. What these gifts were is at large told us in the body of the chapter; namely, extraordinary offices and powers, bestowed on ministers and Christians in the first ages, for conviction of unbelievers, and propagation of the gospel. Gifts and graces, charismata and charis, greatly differ. Both indeed were freely given of God. But where grace is given it is for the salvation of those who have it. Gifts are bestowed for the advantage and salvation of others. And there may be great gifts where there is not a dram of grace, but persons possessed of them are utterly out of the divine favour. They are great instances of divine benignity to men, but do not by themselves prove those who have them to be the objects of divine complacency. This church was rich in gifts, but there were many things scandalously out of order in it. Now concerning these spiritual gifts, that is, the extraordinary powers they had received from the Spirit,
1Cr 12:12-26
The apostle here makes out the truth of what was above asserted, and puts the gifted men among the Corinthians in mind of their duty, by comparing the church of Christ to a human body.
1Cr 12:27-31