12 And from the sandal-wood the king made pillars for the house of the Lord, and for the king's house, and instruments of music for the makers of melody: never has such sandal-wood been seen to this day.
Four thousand were door-keepers; and four thousand gave praise to the Lord with the instruments which I made, said David, for giving praise.
Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king. And the number of them, with their brothers who were trained and expert in making melody to the Lord, was two hundred and eighty-eight. And selection was made of them for their special work, all having equal chances, small as well as great, the teacher as the learner. Now of the group of Asaph, the first name to come out was Joseph; the second Gedaliah; he and his brothers and sons were twelve? The third Zaccur, with his sons and his brothers, twelve; The fourth Izri, with his sons and his brothers, twelve; The fifth Nethaniah, with his sons and his brothers, twelve; The sixth Bukkiah, with his sons and his brothers, twelve; The seventh Jesharelah, with his sons and his brothers, twelve; The eighth Jeshaiah, with his sons and his brothers, twelve; The ninth Mattaniah, with his sons and his brothers, twelve; The tenth Shimei, with his sons and his brothers, twelve; The eleventh Azarel, with his sons and his brothers, twelve; The twelfth Hashabiah, with his sons and his brothers, twelve; The thirteenth Shubael, with his sons and his brothers, twelve; The fourteenth Mattithiah, with his sons and his brothers, twelve; The fifteenth Jeremoth, with his sons and his brothers, twelve; The sixteenth Hananiah, with his sons and his brothers, twelve; The seventeenth Joshbekashah, with his sons and his brothers, twelve; The eighteenth Hanani, with his sons and his brothers, twelve; The nineteenth Mallothi, with his sons and his brothers, twelve; The twentieth Eliathah, with his sons and his brothers, twelve; The twenty-first Hothir, with his sons and his brothers, twelve; The twenty-second Giddalti, with his sons and his brothers, twelve; The twenty-third Mahazioth, with his sons and his brothers, twelve; The twenty-fourth Romamti-ezer, with his sons and his brothers, twelve.
<A Psalm. A Song for the Sabbath.> It is a good thing to give praise to the Lord, and to make melody to your name, O Most High; To make clear your mercy in the morning, and your unchanging faith every night; On a ten-corded instrument, and on an instrument of music with a quiet sound.
Give him praise with the sound of the horn: give him praise with corded instruments of music. Give him praise with instruments of brass and in the dance: give him praise with horns and corded instruments. Give him praise with the loud brass: give him praise with the high-sounding brass.
And a voice from heaven came to my ears, like the sound of great waters, and the sound of loud thunder: and the voice which came to me was like the sound of players, playing on instruments of music. And they made as it seemed a new song before the high seat, and before the four beasts and the rulers: and no man might have knowledge of the song but the hundred and forty-four thousand, even those from the earth whom God has made his for a price.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 10
Commentary on 1 Kings 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
1Ki 10:1-13. The Queen of Sheba Admires the Wisdom of Solomon.
1. the queen of Sheba—Some think her country was the Sabean kingdom of Yemen, of which the capital was Saba, in Arabia-Felix; others, that it was in African Ethiopia, that is, Abyssinia, towards the south of the Red Sea. The opinions preponderate in favor of the former. This view harmonizes with the language of our Lord, as Yemen means "South"; and this country, extending to the shores of the Indian ocean, might in ancient times be considered "the uttermost parts of the earth."
heard of the fame of Solomon—doubtless by the Ophir fleet.
concerning the name of the Lord—meaning either his great knowledge of God, or the extraordinary things which God had done for him.
hard questions—enigmas or riddles. The Orientals delight in this species of intellectual exercise and test wisdom by the power and readiness to solve them.
2. she came to Jerusalem with a very great train, with camels—A long train of those beasts of burden forms the common way of travelling in Arabia; and the presents specified consist of the native produce of that country. Of course, a royal equipage would be larger and more imposing than an ordinary caravan.
6. It was a true report that I heard in mine own land of thy acts and of thy wisdom—The proofs she obtained of Solomon's wisdom—not from his conversation only, but also from his works; the splendor of his palace; the economy of his kitchen and table; the order of his court; the gradations and gorgeous costume of his servants; above all, the arched viaduct that led from his palace to the temple (2Ki 16:18), and the remains of which have been recently discovered [Robinson]—overwhelmed her with astonishment. [See on 2Ch 9:4.]
9. Blessed be the Lord thy God—(See on 1Ki 5:7). It is quite possible, as Jewish writers say, that this queen was converted, through Solomon's influence, to the worship of the true God. But there is no record of her making any gift or offering in the temple.
10. she gave the king an hundred and twenty talents of gold—£720,00.
11. almug trees—Parenthetically, along with the valuable presents of the queen of Sheba, is mentioned a foreign wood, which was brought in the Ophir ships. It is thought by some to be the sandalwood; by others, to be the deodar—a species of fragrant fir, much used in India for sacred and important works. Solomon used it for stairs in his temple and palace (2Ch 9:11), but chiefly for musical instruments.
13. King Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside—that is, Solomon not only gave his illustrious guest all the insight and information she wanted; but, according to the Oriental fashion, he gave her ample remuneration for the presents she had brought.
1Ki 10:14-29. His Riches.
14, 15. Now the weight of gold that came to Solomon in one year—666 talents, equal to £3,996,000. The sources whence this was derived are not mentioned; nor was it the full amount of his revenue; for this was "Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country." The great encouragement he gave to commerce was the means of enriching his royal treasury. By the fortifications which he erected in various parts of his kingdom, (particularly at such places as Thapsacus, one of the passages of Euphrates, and at Tadmor, in the Syrian desert), he gave complete security to the caravan trade from the depredations of the Arab marauders; and it was reasonable that, in return for this protection, he should exact a certain toll or duty for the importation of foreign goods. A considerable revenue, too, would arise from the use of the store cities and khans he built; and it is not improbable that those cities were emporia, where the caravan merchants unloaded their bales of spices and other commodities and sold them to the king's factors, who, according to the modern practice in the East, retailed them in the Western markets at a profit. "The revenue derived from the tributary kings and from the governors of the country" must have consisted in the tribute which all inferior magistrates periodically bring to their sovereigns in the East, in the shape of presents of the produce of their respective provinces.
16, 17. two hundred targets, six hundred shekels—These defensive arms were anciently made of wood and covered with leather; those were covered with fine gold. 600 shekels were used in the gilding of each target—300 for each shield. They were intended for the state armory of the palace (see 1Ki 14:26).
18-26. a great throne of ivory—It seems to have been made not of solid ivory, but veneered. It was in the form of an armchair, with a carved back. The ascent to it was by six steps, on each of which stood lions, in place of a railing—while a lion, probably of gilt metal, stood at each side, which, we may suppose from the analogy of other Oriental thrones, supported a canopy. A golden footstool is mentioned (2Ch 9:18) as attached to this throne, whose magnificence is described as unrivalled.
22. a navy of Tharshish—Tartessus in Spain. There gold, and especially silver, was obtained, anciently, in so great abundance that it was nothing accounted of in the days of Solomon. But "Tarshish" came to be a general term for the West (Jon 1:3).
at sea—on the Mediterranean.
once in three years—that is, every third year. Without the mariner's compass they had to coast along the shore. The ivory, apes, and peacocks might have been purchased, on the outward or homeward voyage, on the north coast of Africa, where the animals were to be found. They were particularized, probably as being the rarest articles on board.
26-29.—(See on 2Ch 1:14 [and 2Ch 9:25].)