34 And Ben-hadad said to him, The towns my father took from your father I will give back; and you may make streets for yourself in Damascus as my father did in Samaria. And as for me, at the price of this agreement you will let me go. So he made an agreement with him and let him go.
35 And a certain man of the sons of the prophets said to his neighbour by the word of the Lord, Give me a wound. But the man would not.
36 Then he said to him, Because you have not given ear to the voice of the Lord, straight away when you have gone from me a lion will put you to death. And when he had gone, straight away a lion came rushing at him and put him to death.
37 Then he came across another man, and said, Give me a wound. And the man gave him a blow wounding him.
38 So the prophet went away, and pulling his head-band over his eyes to keep his face covered, took his place by the road waiting for the king.
39 And when the king went by, crying out to him he said, Your servant went out into the fight; and a man came out to me with another man and said, Keep this man: if by any chance he gets away, your life will be the price of his life, or you will have to give a talent of silver in payment.
40 But while your servant was turning this way and that, he was gone. Then the king of Israel said to him, You are responsible; you have given the decision against yourself.
41 Then he quickly took the head-band from his eyes; and the king of Israel saw that he was one of the prophets.
42 And he said to him, These are the words of the Lord: Because you have let go from your hands the man whom I had put to the curse, your life will be taken for his life, and your people for his people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 20
Commentary on 1 Kings 20 Matthew Henry Commentary
Chapter 20
This chapter is the history of a war between Ben-hadad king of Syria and Ahab king of Israel, in which Ahab was, once and again, victorious. We read nothing of Elijah or Elishain all this story; Jezebel's rage, it is probable, had abated, and the persecution of the prophets began to cool, which gleam of peace Elijah improved. He appeared not at court, but, being told how many thousands of good people there were in Israel more than he thought of, employed himself, as we may suppose, in founding religious houses, schools, or colleges of prophets, in several parts of the country, to be nurseries of religion, that they might help to reform the nation when the throne and court would not be reformed. While he was thus busied, God favoured the nation with the successes we here read of, which were the more remarkable because obtained against Ben-hadad king of Syria, whose successor, Hazael, was ordained to be a scourge to Israel. They must shortly suffer by the Syrians, and yet now triumphed over them, that, if possible, they might be led to repentance by the goodness of God. Here is,
1Ki 20:1-11
Here is,
1Ki 20:12-21
The treaty between the besiegers and the besieged being broken off abruptly, we have here an account of the battle that ensued immediately.
1Ki 20:22-30
We have here an account of another successful campaign which Ahab, by divine aid, made against the Syrians, in which he gave them a greater defeat than in the former. Strange! Ahab idolatrous and yet victorious, a persecutor and yet a conqueror! God has wise and holy ends in suffering wicked men to prosper, and glorifies his own name thereby.
1Ki 20:31-43
Here is an account of what followed upon the victory which Israel obtained over the Syrians.