3 Then you are to go on from there, and when you come to the oak-tree of Tabor, you will see three men going up to God to Beth-el, one having with him three young goats and another three cakes of bread and another a skin full of wine:
And let us go up to Beth-el: and there I will make an altar to God, who gave me an answer in the day of my trouble, and was with me wherever I went.
And God said to Jacob, Go up now to Beth-el and make your living-place there: and put up an altar there to the God who came to you when you were in flight from your brother Esau.
And he gave that place the name of Beth-el, but before that time the town was named Luz.
And their limit goes as far as Tabor and Shahazimah and Beth-shemesh, ending at Jordan; sixteen towns with their unwalled places.
Then he said to Zebah and Zalmunna, Where are the men whom you put to death at Tabor? And they gave answer, As you are, so were they; every one of them was like a king's son.
And word was given to Sisera that Barak, the son of Abinoam, had gone up to Mount Tabor.
And she sent for Barak, the son of Abinoam, from Kedesh-naphtali, and said to him, Has not the Lord, the God of Israel, given orders saying, Go and get your force into line in Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people. And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother. And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.
Then turning east from Sarid to the limit of Chisloth-tabor, it goes out to Daberath, and up to Japhia;
And for the drink offering, you are to give with the burned offering or other offering, the fourth part of a hin of wine for every lamb. Or for a male sheep, give as a meal offering two tenth parts of a measure of the best meal mixed with a third part of a hin of oil: And for the drink offering give a third part of a hin of wine, for a sweet smell to the Lord. And when you make ready a young ox for a burned or other offering, or for the effecting of an oath, or for peace-offerings to the Lord: Then with the ox give a meal offering of three tenth parts of a measure of the best meal mixed with half a hin of oil. And for the drink offering: give half a hin of wine, for an offering made by fire for a sweet smell to the Lord. This is to be done for every young ox and for every male sheep or he-lamb or young goat. Whatever number you make ready, so you are to do for every one.
And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.
With his peace-offering let him give cakes of leavened bread, as a praise-offering.
And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 10
Commentary on 1 Samuel 10 Matthew Henry Commentary
Chapter 10
We left Samuel and Saul walking together, probably some private way over the fields down from Ramah, perhaps in the paths of the vineyards, and Saul expecting to hear from Samuel the word of God. Now here we have,
1Sa 10:1-8
Samuel is here executing the office of a prophet, giving Saul full assurance from God that he should be king, as he was afterwards, according to these prophecies which went before of him.
1Sa 10:9-16
Saul has now taken his leave of Samuel, much amazed, we may well suppose, at what has been done to him, almost ready to question whether he be awake or no, and whether it be not all a dream. Now here we are told,
1Sa 10:17-27
Saul's nomination to the throne is here made public, in a general assembly of the elders of Israel, the representatives of their respective tribes at Mizpeh. It is probable that this convention of the states was called as soon as conveniently it might, after Saul was anointed, for, if there must be a change in their government, the sooner the better: it might be of bad consequence to be long in the doing. The people having met in a solemn assembly, in which God was in a peculiar manner present (and therefore it is said they were called together unto the Lord, v. 17), Samuel acts for God among them.