8 Even so, being full of loving desire for you, we took delight in giving you not only God's good news, but even our lives, because you were dear to us.
For I have a strong desire to see you, and to give you some grace of the spirit, so that you may be made strong; That is to say, that all of us may be comforted together by the faith which is in you and in me.
But it seemed to me necessary to send to you Epaphroditus, my brother, who has taken part with me in the work and in the fight, and your servant, sent by you for help in my need; Because his heart was with you all, and he was greatly troubled because you had news that he was ill:
I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit, That I am full of sorrow and pain without end. For I have a desire to take on myself the curse for my brothers, my family in the flesh:
Give ear and let your ears be open; be not lifted up: for these are the words of the Lord. Give glory to the Lord your God, before he makes it dark, and before your feet are slipping on the dark mountains, and, while you are looking for a light, he makes it into deep dark, into black night. But if you do not give ear to it, my soul will be weeping in secret for your pride; my eye will be weeping bitterly, streaming with water, because the Lord's flock has been taken away as prisoners.
Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 2
Commentary on 1 Thessalonians 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle puts the Thessalonians in mind of the manner of his preaching among them (v. 1-6). Then of the manner of his conversation among them (v. 7-12). Afterwards of the success of his ministry, with the effects both on himself and on them (v. 13-16), and then apologizes for his absence (v. 17-20).
1Th 2:1-6
Here we have an account of Paul's manner of preaching, and his comfortable reflection upon his entrance in among the Thessalonians. As he had the testimony of his own conscience witnessing to his integrity, so he could appeal to the Thessalonians how faithful he, and Silas, and Timotheus, his helpers in the work of the Lord, had discharged their office: You yourselves, brethren, know our entrance in unto you. Note, It is a great comfort to a minister to have his own conscience and the consciences of others witnessing for him that he set out well, with good designs and from good principles; and that his preaching was not in vain, or, as some read it, was not fain. The apostle here comforts himself either in the success of his ministry, that it was not fruitless or in vain (according to our translation), or as others think, reflecting upon the sincerity of his preaching, that it was not vain and empty, or deceitful and treacherous. The subject-matter of the apostle's preaching was not vain and idle speculations about useless niceties and foolish questions, but sound and solid truth, such as was most likely to profit his hearers. A good example this is, to be imitated by all the ministers of the gospel. Much less was the apostle's preaching vain or deceitful. He could say to these Thessalonians what he told the Corinthians (2 Co. 4:2): We have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully. He had no sinister or worldly design in his preaching, which he puts them in mind to have been,
1Th 2:7-12
In these words the apostle reminds the Thessalonians of the manner of his conversation among them. And,
1Th 2:13-16
Here observe,
1Th 2:17-20
In these words the apostle apologizes for his absence. Here observe,
The apostle here puts the Thessalonians in mind that though he could not come to them as yet, and though he should never be able to come to them, yet our Lord Jesus Christ will come, nothing shall hinder this. And further, when he shall come, all must appear in his presence, or before him. Ministers and people must all appear before him, and faithful people will be the glory and joy of faithful ministers in that great and glorious day.