6 But I had no faith in what was said about you, till I came and saw for myself; and truly, word was not given me of half your great wisdom; you are much greater than they said.
For he was wiser than all men, even than Ethan the Ezrahite, and Heman and Calcol and Darda, the sons of Mahol; and he had a great name among all the nations round about.
People came from every nation to give ear to the wisdom of Solomon, from all the kings of the earth who had word of his wisdom.
And she said to the king, The account which was given to me in my country of your acts and your wisdom was true.
O how great is your grace, which you have put in store for your worshippers, and which you have made clear to those who had faith in you, before the sons of men!
What is your loved one more than another, O fairest among women? What is your loved one more than another, that you say this to us? My loved one is white and red, the chief among ten thousand. His head is as the most delicate gold; his hair is thick, and black as a raven. His eyes are as the eyes of doves by the water streams, washed with milk, and rightly placed. His face is as beds of spices, giving out perfumes of every sort; his lips like lilies, dropping liquid myrrh. His hands are as rings of gold ornamented with beryl-stones; his body is as a smooth plate of ivory covered with sapphires. His legs are as pillars of stone on a base of delicate gold; his looks are as Lebanon, beautiful as the cedar-tree. His mouth is most sweet; yes, he is all beautiful. This is my loved one, and this is my friend, O daughters of Jerusalem.
For how good it is and how beautiful! grain will make the young men strong and new wine the virgins.
So the other disciples said to him, We have seen the Lord. But he said to them, If I do not see in his hands the print of the nails and put my finger into the print of the nails, and if I do not put my hand into his side, I will never have belief. And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you! Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief. And Thomas said in answer, My Lord and my God! Jesus said to him, Because you have seen me you have belief: a blessing will be on those who have belief though they have not seen me!
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 Keil & Delitzsch Commentary
The visit of the queen of Sheba . Cf. 1 Kings 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1 Kings 10:1-13.
Solomon's revenue in gold, and the use he made of it. Cf. 1 Kings 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: “and what the merchants brought.” As to the derivation of the word פּחות , which comes from the Aramaic form פּחה , governor (2 Chronicles 9:14), see on Haggai 1:1. - תּרשׁישׁ הלכות אניּות , in 2 Chronicles 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות , Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1 Kings 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
In 2 Chronicles 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1 Kings 10:23-29. From 2 Chronicles 9:25 onwards, the account given in the Chronicle diverges from that in 1 Kings 10:26., in so far that what is narrated in 1 Kings 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2 Chronicles 1:14-17.
2 Chronicles 9:25 does not correspond to the passage 1 Kings 10:26, but in contents and language agrees with 1 Kings 5:6, and 2 Chronicles 9:26 with 1 Kings 5:1. Only the general estimate of Solomon's riches in gold and silver, in 2 Chronicles 9:27, repeated from 2 Chronicles 1:15, corresponds to 1 Kings 10:27. Finally, in 2 Chronicles 9:28 the whole description is rounded off; all that has already been said in 2 Chronicles 1:16, 2 Chronicles 1:17 as to the trade in horses with Egypt (1 Kings 10:28-29) being drawn together into one general statement.
Conclusion of Solomon's history. - 2 Chronicles 9:29. Sources; see the introduction .
2 Chronicles 9:30-31
The length of his reign, his death and burial, and his successor, as in 1 Kings 11:42.