8 Praise be to the Lord your God whose pleasure it was to put you on the seat of his kingdom to be king for the Lord your God: because, in his love for Israel, it was the purpose of your God to make them strong for ever, he made you king over them, to be their judge in righteousness.
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. You have been a lover of righteousness and a hater of evil; and so God, your God, has put the oil of joy on your head more than on the heads of those who are with you.
For this work of giving not only takes care of the needs of the saints, but is the cause of much praise to God; For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all; While their hearts go out to you in love and in prayer for you, because of the great grace of God which is in you. Praise be to God for what he has given, which words have no power to say.
In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land. In those days, Judah will have salvation and Jerusalem will be safe: and this is the name which will be given to her: The Lord is our righteousness.
See, a king will be ruling in righteousness, and chiefs will give right decisions. And a man will be as a safe place from the wind, and a cover from the storm; as rivers of water in a dry place, as the shade of a great rock in a waste land.
And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit. And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord; And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears: But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer. And righteousness will be the cord of his robe, and good faith the band round his breast.
And the king said to Zadok, Take the ark of God back into the town: if I have grace in the eyes of the Lord, he will let me come back and see it and his House again: But if he says, I have no delight in you: then, here I am; let him do to me what seems good to him.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 9
The ninth chapter is the same with 1 Kings 10:1 excepting 2 Chronicles 9:26, which agrees with 1 Kings 4:21, the same with 1 Kings 11:41, only in 2 Chronicles 9:29 it is more largely expressed that the acts of Solomon's reign were written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, against Jeroboam the son of Nebat; or rather "concerning Jeroboam", as the Septuagint and some other versionsF2 , in which Iddo is called Joel; and by Theodoret said to be the same that prophesied of Jeroboam and his altar, See Gill on 1 Kings 13:1; the books mentioned are since lost.F2 צל περι Sept. de, Junius & Tremellias, Piscator.
See Chapter Introduction