3 Now on the ninth day of the fourth month, the store of food in the town was almost gone, so that there was no food for the people of the land.
Your towns will be shut in by his armies, till your high walls, in which you put your faith, have come down: his armies will be round your towns, through all your land which the Lord your God has given you. And your food will be the fruit of your body, the flesh of the sons and daughters which the Lord your God has given you; because of your bitter need and the cruel grip of your haters.
The tongue of the child at the breast is fixed to the roof of his mouth for need of drink: the young children are crying out for bread, and no man gives it to them. Those who were used to feasting on delicate food are wasted in the streets: those who as children were dressed in purple are stretched out on the dust. For the punishment of the daughter of my people is greater than the punishment of Sodom, which was overturned suddenly without any hand falling on her. Her holy ones were cleaner than snow, they were whiter than milk, their bodies were redder than corals, their form was as the sapphire: Their face is blacker than night; in the streets no one has knowledge of them: their skin is hanging on their bones, they are dry, they have become like wood. Those who have been put to the sword are better off than those whose death is caused by need of food; for these come to death slowly, burned up like the fruit of the field. The hands of kind-hearted women have been boiling their children; they were their food in the destruction of the daughter of my people.
And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food. And you are to take your food by weight, twenty shekels a day: you are to take it at regular times. And you are to take water by measure, the sixth part of a hin: you are to take it at regular times. And let your food be barley cakes, cooking it before their eyes with the waste which comes out of a man. And the Lord said, Even so the children of Israel will have unclean bread for their food among the nations where I am driving them. Then I said, Ah, Lord! see, my soul has never been unclean, and I have never taken as my food anything which has come to a natural death or has been broken by beasts, from the time when I was young even till now; no disgusting flesh has ever come into my mouth. Then he said to me, See, I have given you cow's waste in place of man's waste, and you will make your bread ready on it. And he said to me, Son of man, see, I will take away from Jerusalem her necessary bread: they will take their bread by weight and with care, measuring out their drinking-water with fear and wonder: So that they may be in need of bread and water and be wondering at one another, wasting away in their sin.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Kings 25
Commentary on 2 Kings 25 John Gill's Exposition of the Bible
INTRODUCTION TO 2 KINGS 25
In this chapter is an account of the siege, taking, and burning of the city of Jerusalem, and of the carrying captive the king and the inhabitants to Babylon, 2 Kings 25:1, as also of the pillars and vessels of the temple brought thither, 2 Kings 25:13 and of the putting to death several of the principal persons of the land, 2 Kings 25:18, and of the miserable condition of the rest under Gedaliah, whom Ishmael slew, 2 Kings 25:23, and the chapter, and so the history, is concluded with the kindness Jehoiachin met with from the king of Babylon, after thirty seven years' captivity, 2 Kings 25:27.
And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of 2 Kings 25:7, the account exactly agrees with Jeremiah 52:4.
And in the fifth month, on the seventh day of the month,.... In Jeremiah 52:12 it is the tenth day of the month; which, how to be reconciled; see Gill on Jeremiah 52:12.
which is the nineteenth year of King Nebuchadnezzar; who, according to Ptolemy's canon, reigned forty three years; MetasthenesF21De Judicio Temp. & Annal. Pers. fol. 221. 2. says forty five; and from hence, to the end of 2 Kings 25:12 facts are related as in Jeremiah 52:12 whither the reader is referred.
And the pillars of brass that were in the house of the Lord,.... The two pillars in the temple, Jachin and Boaz. Benjamin of Tudela saysF23Itinerar. p. 13. , that in the church of St. Stephen in Rome these pillars now are with the name of Solomon engraved on each; and the Jews at Rome told him, when there, (in the twelfth century,) that on the ninth of Ab (the day the temple was destroyed) every year sweat was found upon them like water; the one, I suppose, will equally be believed as the other, since it is here expressly said that the Chaldeans broke them in pieces. From hence, to the end of 2 Kings 25:17 is the same with Jeremiah 52:7, where it is rather more largely and fully expressed; only there is this difference here in 2 Kings 25:17 the height of the chapiter of a pillar is said to be three cubits, there five cubits; for the reconciliation of which; see Gill on Jeremiah 52:22.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest,.... The sagan, or deputy priest, who officiated for the high priest, when by any means he was rendered unfit and incapable; so Joseph, the son of Ellem, as JosephusF24Antiqu. l. 17. c. 6. sect. 4. relates, officiated for Matthias, when defiled with a nocturnal pollution; and seven days before the day of atonement they always substituted one under the high priest, lest anything of this kind should happen to himF25Misn. Yoma, c. 1. sect. 1. . From hence, to the end of 2 Kings 25:21 the account is the same as in Jeremiah 52:25, only here in 2 Kings 25:19 it is said, that five men that were in the king's presence were taken, there seven men; to account for which; see Gill on Jeremiah 52:25.
And as for the people that remained,.... That were left in the land to be vinedressers and husbandmen; over these the king of Babylon made Gedaliah governor, to whom the captains, with their scattered troops, came, and submitted for a time; of whom; see Gill on Jeremiah 40:7; see Gill on Jeremiah 40:8; see Gill on Jeremiah 40:9.
And it came to pass in the seventh month,.... Not of Gedaliah's government, but of the year, the month Tisri or September, near two months after the destruction of Jerusalem; the Jews say fifty two days after it; of the death of Gedaliah, and the man that slew him, as here related; see Gill on Jeremiah 41:1, Jeremiah 41:2, Jeremiah 41:3.
And all the people, both small and great,.... High and low, rich and poor, among whom were the king's daughters, committed to the care of Gedaliah, and also the prophets Jeremiah and Baruch, see Jeremiah 41:16.
and the captains of the armies rose, and came to Egypt; contrary to the express command of God; these were Johanan, and the captain of the forces with him, Jeremiah 43:4.
for they were afraid of the Chaldees; lest they should come and avenge the death of Gedaliah, appointed governor of Judea, see Jeremiah 41:17.
And it came to pass in the thirty and seventh year of the captivity of Jehoiachin king of Judah,.... Who must then be fifty five years of age:
in the twelfth month, on the twenty and seventh day of the month; in Jeremiah 52:31 it is said to be the twenty fifth day; of the reason of which difference; see Gill on Jeremiah 52:31,
that Evilmerodach king of Babylon; who is supposed, by someF26Vid. Lampe, Eccles. Hist. l. 1. c. 7. sect. 18. ", to be the same with Belshazzar, and his successor Neriglissar, the same with Darius the Mede in Daniel. From hence, to the end of the chapter, the same account is given of the kindness of this king to Jehoiachin, as in Jeremiah 52:31. See Gill on Jeremiah 52:31; see Gill on Jeremiah 52:32; see Gill on Jeremiah 52:33; see Gill on Jeremiah 52:34.MetasthenesF1Ut supra. (De Judicio Temp. & Annal. Pers. fol. 221. 2.) calls him Amilinus Evilmerodach, and says he reigned thirty years, and makes Belshazzar, or Baltassar, as he calls him, his third son.