Worthy.Bible » BBE » Acts » Chapter 25 » Verse 1-26

Acts 25:1-26 Bible in Basic English (BBE)

1 So Festus, having come into that part of the country which was under his rule, after three days went up to Jerusalem from Caesarea.

2 And the chief priests and the chief men of the Jews made statements against Paul,

3 Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.

4 But Festus, in answer, said that Paul was being kept in prison at Caesarea, and that in a short time he himself was going there.

5 So, he said, let those who have authority among you go with me, and if there is any wrong in the man, let them make a statement against him.

6 And when he had been with them not more than eight or ten days, he went down to Caesarea; and on the day after, he took his place on the judge's seat, and sent for Paul.

7 And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.

8 Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar.

9 But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?

10 And Paul said, I am before the seat of Caesar's authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see.

11 If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

12 Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go.

13 Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus.

14 And as they were there for some days, Festus gave them Paul's story, saying, There is a certain man here who was put in prison by Felix:

15 Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.

16 To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

17 So, when they had come together here, straight away, on the day after, I took my place on the judge's seat and sent for the man.

18 But when they got up they said nothing about such crimes as I had in mind:

19 But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.

20 And as I had not enough knowledge for the discussion of these things, I made the suggestion to him to go to Jerusalem and be judged there.

21 But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.

22 And Agrippa said to Festus, I have a desire to give the man a hearing myself. Tomorrow, he said, you may give him a hearing.

23 So on the day after, when Agrippa and Bernice in great glory had come into the public place of hearing, with the chief of the army and the chief men of the town, at the order of Festus, Paul was sent for.

24 And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

25 But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.

26 But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.

Commentary on Acts 25 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 25

Ac 25:1-12. Festus, Coming to Jerusalem, Declines to Have Paul Brought Thither for Judgment, but Gives the Parties a Hearing on His Return to CæsareaOn Festus Asking the Apostle if He Would Go to Jerusalem for Another Hearing before Him, He Is Constrained in Justice to His Cause to Appeal to the Emperor.

1-3. Festus … after three days … ascended … to Jerusalem—to make himself acquainted with the great central city of his government without delay.

2. Then the high priest—a successor of him before whom Paul had appeared (Ac 23:2).

and the chief of the Jews—and "the whole multitude of the Jews" (Ac 25:24) clamorously.

informed him against Paul …

3. desired favour—in Ac 25:15, "judgment."

against him—It would seem that they had the insolence to ask him to have the prisoner executed even without a trial (Ac 25:16).

laying wait … to kill him—How deep must have been their hostility, when two years after the defeat of their former attempt, they thirst as keenly as ever for his blood! Their plea for having the case tried at Jerusalem, where the alleged offense took place, was plausible enough; but from Ac 25:10 it would seem that Festus had been made acquainted with their causeless malice, and that in some way which Paul was privy to.

4-6. answered that Paul should be kept—rather, "is in custody."

at Cæsarea, and … himself would depart shortly thither.

5. Let them … which among you are able, go down—"your leading men."

7. the Jews … from Jerusalem—clamorously, as at Jerusalem; see Ac 25:24.

many and grievous complaints against Paul—From his reply, and Festus' statement of the case before Agrippa, these charges seem to have been a jumble of political and religious matter which they were unable to substantiate, and vociferous cries that he was unfit to live. Paul's reply, not given in full, was probably little more than a challenge to prove any of their charges, whether political or religious.

9, 10. Festus, willing to do the Jews a pleasure—to ingratiate himself with them.

said, Wilt thou go up to Jerusalem, and … be judged … before me—or, "under my protection." If this was meant in earnest, it was temporizing and vacillating. But, possibly, anticipating Paul's refusal, he wished merely to avoid the odium of refusing to remove the trial to Jerusalem.

10. Then said Paul, I stand at Cæsar's judgment seat—that is, I am already before the proper tribunal. This seems to imply that he understood Festus to propose handing him over to the Sanhedrim for judgment (and see on Ac 25:11), with a mere promise of protection from him. But from going to Jerusalem at all he was too well justified in shrinking, for there assassination had been quite recently planned against him.

to the Jews have I done no wrong, as thou knowest very well—literally, "better," that is, (perhaps), better than to press such a proposal.

if there be none of these things … no man may deliver me unto them—The word signifies to "surrender in order to gratify" another.

11. I appeal to Cæsar—The right of appeal to the supreme power, in case of life and death, was secured by an ancient law to every Roman citizen, and continued under the empire. Had Festus shown any disposition to pronounce final judgment, Paul, strong in the consciousness of his innocence and the justice of a Roman tribunal, would not have made this appeal. But when the only other alternative offered him was to give his own consent to be transferred to the great hotbed of plots against his life, and to a tribunal of unscrupulous and bloodthirsty ecclesiastics whose vociferous cries for his death had scarcely subsided, no other course was open to him.

12. Festus—little expecting such an appeal, but bound to respect it.

having conferred with the council—his assessors in judgment, as to the admissibility of the appeal.

said, Hast thou—for "thou hast."

to Cæsar shalt thou go—as if he would add perhaps "and see if thou fare better."

Ac 25:13-27. Herod Agrippa II ON A Visit to Festus, Being Consulted by Him on Paul's Case, Desires to Hear the Apostle, Who Is Accordingly Brought Forth.

13. King Agrippa—great-grandson of Herod the Great, and Drusilla's brother (see on Ac 24:24). On his father's awful death (Ac 12:23), being thought too young (seventeen) to succeed, Judea, was attached to the province of Syria. Four years after, on the death of his uncle Herod, he was made king of the northern principalities of Chalcis, and afterwards got Batanea, Iturea, Trachonitis, Abilene, Galilee, and Perea, with the title of king. He died A.D. 100, after reigning fifty-one years.

and Bernice—his sister. She was married to her uncle Herod, king of Chalcis, on whose death she lived with her brother Agrippa—not without suspicion of incestuous intercourse, which her subsequent licentious life tended to confirm.

came to salute Festus—to pay his respects to him on his accession to the procuratorship.

14, 15. when there many—"several"

days, Festus declared Paul's cause—taking advantage of the presence of one who might be presumed to know such matters better than himself; though the lapse of "several days" ere the subject was touched on shows that it gave Festus little trouble.

16-21. to deliver any man to die—On the word "deliver up," see on Ac 25:11.

18. as I supposed—"suspected"—crimes punishable by civil law.

19. questions … of their own superstition—rather, "religion" (see on Ac 17:22). It cannot be supposed that Festus would use the word in any discourteous sense in addressing his Jewish guest.

one Jesus—"Thus speaks this miserable Festus of Him to whom every knee shall bow" [Bengel].

whom Paul affirmed—"kept affirming."

to be alive—showing that the resurrection of the Crucified One had been the burden, as usual, of Paul's pleading. The insignificance of the whole affair in the eyes of Festus is manifest.

20. because I doubted of such manner of questions—The "I" is emphatic. "I," as a Roman judge, being at a loss how to deal with such matters.

21. the hearing of Augustus—the imperial title first conferred by the Roman Senate on Octavius.

22-27. I would also hear—"should like to hear."

the man myself—No doubt Paul was fight when he said, "The king knoweth of these things … for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner" (Ac 26:26). Hence his curiosity to see and hear the man who had raised such commotion and was remodelling to such an extent the whole Jewish life.

23. when Agrippa was come, and Bernice, with great pomp—in the same city in which their father, on account of his pride, had perished, eaten up by worms [Wetst].

with the chief captains—(See on Ac 21:32). Josephus [Wars of the Jews, 3.4.2] says that five cohorts, whose full complement was one thousand men, were stationed at Cæsarea.

principal men of the city—both Jews and Romans. "This was the most dignified and influential audience Paul had yet addressed, and the prediction (Ac 9:15) was fulfilled, though afterwards still more remarkably at Rome (Ac 27:24; 2Ti 4:16, 17) [Webster and Wilkinson].

26. I have no certain—"definite"

thing to write my lord—Nero. "The writer's accuracy should be remarked here. It would have been … a mistake to apply this term ("lord") to the emperor a few years earlier. Neither Augustus nor Tiberius would let himself be so called, as implying the relation of master and slave. But it had now come (rather, "was coming") into use as one of the imperial titles" [Hacket].