Worthy.Bible » BBE » Deuteronomy » Chapter 10 » Verse 12

Deuteronomy 10:12 Bible in Basic English (BBE)

12 And now, Israel, what would the Lord your God have you do, but to go in the fear of the Lord your God, walking in all his ways and loving him and doing his pleasure with all your heart and all your soul,

Cross Reference

Mark 12:29-33 BBE

Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord; And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. The second is this, Have love for your neighbour as for yourself. There is no other law greater than these. And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he: And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.

1 John 4:19-20 BBE

We have the power of loving, because he first had love for us. If a man says, I have love for God, and has hate for his brother, his words are false: for how is the man who has no love for his brother whom he has seen, able to have love for God whom he has not seen?

Matthew 11:29-30 BBE

Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls; For my yoke is good, and the weight I take up is not hard.

1 Peter 1:15-17 BBE

But be holy in every detail of your lives, as he, whose servants you are, is holy; Because it has been said in the Writings, You are to be holy, for I am holy. And if you give the name of Father to him who, judging every man by his acts, has no respect for a man's position, then go in fear while you are on this earth:

Titus 2:11-12 BBE

For the grace of God has come, giving salvation to all men, Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life;

Jeremiah 32:39-40 BBE

And I will give them one heart and one way, so that they may go on in the worship of me for ever, for their good and the good of their children after them: And I will make an eternal agreement with them, that I will never give them up, but ever do them good; and I will put the fear of me in their hearts, so that they will not go away from me.

Jeremiah 7:22-23 BBE

For I said nothing to your fathers, and gave them no orders, on the day when I took them out of Egypt, about burned offerings or offerings of beasts: But this was the order I gave them, saying, Give ear to my voice, and I will be your God, and you will be my people: go in all the way ordered by me, so that all may be well for you.

1 John 5:2-3 BBE

In this way, we are certain that we have love for the children of God, when we have love for God and keep his laws. For loving God is keeping his laws: and his laws are not hard.

Commentary on Deuteronomy 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

De 10:1-22. God's Mercy in Restoring the Two Tables.

1. At that time the Lord said unto me, Hew thee two tables of stone like unto the first—It was when God had been pacified through the intercessions of Moses with the people who had so greatly offended Him by the worship of the golden calf. The obedient leader executed the orders he had received as to the preparation both of the hewn stones, and the ark or chest in which those sacred archives were to be laid.

3. And I made an ark of shittim wood—It appears, however, from Ex 37:1, that the ark was not framed till his return from the mount, or most probably, he gave instructions to Bezaleel, the artist employed on the work, before he ascended the mount—that, on his descent, it might be finished, and ready to receive the precious deposit.

4, 5. he wrote on the tables, according to the first writing—that is, not Moses, who under the divine direction acted as amanuensis, but God Himself who made this inscription a second time with His own hand, to testify the importance He attached to the ten commandments. Different from other stone monuments of antiquity, which were made to stand upright and in the open air, those on which the divine law was engraven were portable, and designed to be kept as a treasure. Josephus says that each of the tables contained five precepts. But the tradition generally received, both among Jewish and Christian writers is, that one table contained four precepts, the other six.

5. I … put the tables in the ark which I had made; and there they be, as the Lord commanded me—Here is another minute, but important circumstance, the public mention of which at the time attests the veracity of the sacred historian.

6-9. the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera—So sudden a change from a spoken discourse to a historical narrative has greatly puzzled the most eminent biblical scholars, some of whom reject the parenthesis as a manifest interpolation. But it is found in the most ancient Hebrew manuscripts, and, believing that all contained in this book was given by inspiration and is entitled to profound respect, we must receive it as it stands, although acknowledging our inability to explain the insertion of these encampment details in this place. There is another difficulty in the narrative itself. The stations which the Israelites are said successively to have occupied are enumerated here in a different order from Nu 33:31. That the names of the stations in both passages are the same there can be no doubt; but, in Numbers, they are probably mentioned in reference to the first visit of the Hebrews during the long wandering southwards, before their return to Kadesh the second time; while here they have a reference to the second passage of the Israelites, when they again marched south, in order to compass the land of Edom. It is easy to conceive that Mosera (Hor) and the wells of Jaakan might lie in such a direction that a nomadic horde might, in different years, at one time take the former first in their way, and at another time the latter [Robinson].

10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.

16. Circumcise therefore the foreskin of your heart—Here he teaches them the true and spiritual meaning of that rite, as was afterwards more strongly urged by Paul (Ro 2:25, 29), and should be applied by us to our baptism, which is "not the putting away of the filth of the flesh, but the answer of a good conscience toward God" [1Pe 3:21].