14 Let me send destruction on them till their very name is cut off; and I will make of you a nation greater and stronger than they.
Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation. But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand? Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people. Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever.
But now, if you will give them forgiveness--but if not, let my name be taken out of your book. And the Lord said to Moses, Whoever has done evil against me will be taken out of my book.
And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them? I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they.
I have put watchmen on your walls, O Jerusalem; they will not keep quiet day or night: you who are the Lord's recorders, take no rest, And give him no rest, till he puts Jerusalem in her place to be praised in the earth.
And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you? I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of. And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you. For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open.
And he made a story for them, the point of which was that men were to go on making prayer and not get tired; Saying, There was a judge in a certain town, who had no fear of God or respect for man: And there was a widow in that town, and she kept on coming to him and saying, Give me my right against the man who has done me wrong. And for a time he would not: but later, he said to himself, Though I have no fear of God or respect for man, Because this widow is a trouble to me, I will give her her right; for if not, I will be completely tired out by her frequent coming. And the Lord said, Give ear to the words of the evil judge. And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it? I say to you that he will quickly do right in their cause. But when the Son of man comes, will there be any faith on earth?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 9
Commentary on Deuteronomy 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
De 9:1-25. Moses Dissuades Them from the Opinion of Their Own Righteousness.
1. this day—means this time. The Israelites had reached the confines of the promised land, but were obliged, to their great mortification, to return. But now they certainly were to enter it. No obstacle could prevent their possession; neither the fortified defenses of the towns, nor the resistance of the gigantic inhabitants of whom they had received from the spies so formidable a description.
cities great and fenced up to heaven—Oriental cities generally cover a much greater space than those in Europe; for the houses often stand apart with gardens and fields intervening. They are almost all surrounded with walls built of burnt or sun-dried bricks, about forty feet in height. All classes in the East, but especially the nomad tribes, in their ignorance of engineering and artillery, would have abandoned in despair the idea of an assault on a walled town, which to-day would be demolished in a few hours.
4-6. Speak not thou in thine heart, … saying, For my righteousness the Lord hath brought me in to possess this land—Moses takes special care to guard his countrymen against the vanity of supposing that their own merits had procured them the distinguished privilege. The Canaanites were a hopelessly corrupt race, and deserved extermination; but history relates many remarkable instances in which God punished corrupt and guilty nations by the instrumentality of other people as bad as themselves. It was not for the sake of the Israelites, but for His own sake, for the promise made to their pious ancestors, and in furtherance of high and comprehensive purposes of good to the world, that God was about to give them a grant of Canaan.
7. Remember, and forget not, how thou provokedst the Lord—To dislodge from their minds any presumptuous idea of their own righteousness, Moses rehearses their acts of disobedience and rebellion committed so frequently, and in circumstances of the most awful and impressive solemnity, that they had forfeited all claims to the favor of God. The candor and boldness with which he gave, and the patient submission with which the people bore, his recital of charges so discreditable to their national character, has often been appealed to as among the many evidences of the truth of this history.
8. Also in Horeb—rather, "even in Horeb," where it might have been expected they would have acted otherwise.
12-29. Arise, get thee down quickly from hence; for thy people … have corrupted themselves—With a view to humble them effectually, Moses proceeds to particularize some of the most atrocious instances of their infidelity. He begins with the impiety of the golden calf—an impiety which, while their miraculous emancipation from Egypt, the most stupendous displays of the Divine Majesty that were exhibited on the adjoining mount, and the recent ratification of the covenant by which they engaged to act as the people of God, were fresh in memory, indicated a degree of inconstancy or debasement almost incredible.
17. I took the two tables, … and broke them before your eyes—not in the heat of intemperate passion, but in righteous indignation, from zeal to vindicate the unsullied honor of God, and by the suggestion of His Spirit to intimate that the covenant had been broken, and the people excluded from the divine favor.
18. I fell down before the Lord—The sudden and painful reaction which this scene of pagan revelry produced on the mind of the pious and patriotic leader can be more easily imagined than described. Great and public sins call for seasons of extraordinary humiliation, and in his deep affliction for the awful apostasy, he seems to have held a miraculous fast as long as before.
20. The Lord was very angry with Aaron to have destroyed him—By allowing himself to be overborne by the tide of popular clamor, Aaron became a partaker in the guilt of idolatry and would have suffered the penalty of his sinful compliance, had not the earnest intercession of Moses on his behalf prevailed.
21. I cast the dust thereof into the brook that descended out of the mount—that is, "the smitten rock" (El Leja) which was probably contiguous to, or a part of, Sinai. It is too seldom borne in mind that though the Israelites were supplied with water from this rock when they were stationed at Rephidim (Wady Feiran), there is nothing in the Scripture narrative which should lead us to suppose that the rock was in the immediate neighborhood of that place (see on Ex 17:5). The water on this smitten rock was probably the brook that descended from the mount. The water may have flowed at the distance of many miles from the rock, as the winter torrents do now through the wadies of Arabia-Petræa (Ps 78:15, 16). And the rock may have been smitten at such a height, and at a spot bearing such a relation to the Sinaitic valleys, as to furnish in this way supplies of water to the Israelites during the journey from Horeb by the way of mount Seir and Kadesh-barnea (De 1:1, 2). On this supposition new light is, perhaps, cast on the figurative language of the apostle, when he speaks of "the rock following" the Israelites (1Co 10:4) [Wilson, Land of the Bible].
25. Thus I fell down before the Lord forty days and forty nights, as I fell down at the first—After the enumeration of various acts of rebellion, he had mentioned the outbreak at Kadesh-barnea, which, on a superficial reading of this verse, would seem to have led Moses to a third and protracted season of humiliation. But on a comparison of this passage with Nu 14:5, the subject and language of this prayer show that only the second act of intercession (De 9:18) is now described in fuller detail.