3 I made a search with my heart to give pleasure to my flesh with wine, still guiding my heart with wisdom, and to go after foolish things, so that I might see what was good for the sons of men to do under the heavens all the days of their life.
4 I undertook great works, building myself houses and planting vine-gardens.
5 I made myself gardens and fruit gardens, planting in them fruit-trees of all sorts.
6 I made pools to give water for the woods with their young trees.
7 I got men-servants and women-servants, and they gave birth to sons and daughters in my house. I had great wealth of herds and flocks, more than all who were in Jerusalem before me.
8 I got together silver and gold and the wealth of kings and of countries. I got makers of song, male and female; and the delights of the sons of men--girls of all sorts to be my brides.
9 And I became great; increasing more than all who had been before me in Jerusalem, and my wisdom was still with me.
10 And nothing which was desired by my eyes did I keep from them; I did not keep any joy from my heart, because my heart took pleasure in all my work, and this was my reward.
11 Then I saw all the works which my hands had made, and everything I had been working to do; and I saw that all was to no purpose and desire for wind, and there was no profit under the sun.
12 And I went again in search of wisdom and of foolish ways. What may the man do who comes after the king? The thing which he has done before.
13 Then I saw that wisdom is better than foolish ways--as the light is better than the dark.
14 The wise man's eyes are in his head, but the foolish man goes walking in the dark; but still I saw that the same event comes to them all.
15 Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose.
16 Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!
17 So I was hating life, because everything under the sun was evil to me: all is to no purpose and desire for wind.
18 Hate had I for all my work which I had done, because the man who comes after me will have its fruits.
19 And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.
20 So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun.
21 Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.
22 What does a man get for all his work, and for the weight of care with which he has done his work under the sun?
23 All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.
24 There is nothing better for a man than taking meat and drink, and having delight in his work. This again I saw was from the hand of God.
25 Who may take food or have pleasure without him?
26 To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 2
Commentary on Ecclesiastes 2 Matthew Henry Commentary
Chapter 2
Solomon having pronounced all vanity, and particularly knowledge and learning, which he was so far from giving himself joy of that he found the increase of it did but increase his sorrow, in this chapter he goes on to show what reason he has to be tired of this world, and with what little reason most men are fond of it.
Ecc 2:1-11
Solomon here, in pursuit of the summum bonum-the felicity of man, adjourns out of his study, his library, his elaboratory, his council-chamber, where he had in vain sought for it, into the park and the playhouse, his garden and his summer-house; he exchanges the company of the philosophers and grave senators for that of the wits and gallants, and the beaux-esprits, of his court, to try if he could find true satisfaction and happiness among them. Here he takes a great step downward, from the noble pleasures of the intellect to the brutal ones of sense; yet, if he resolve to make a thorough trial, he must knock at this door, because here a great part of mankind imagine they have found that which he was in quest of.
Ecc 2:12-16
Solomon having tried what satisfaction was to be had in learning first, and then in the pleasures of sense, and having also put both together, here compares them one with another and passes a judgment upon them.
Ecc 2:17-26
Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off. Here therefore one would expect to have found the good that men should do, but Solomon tried this too; after a contemplative life and a voluptuous life, he betook himself to an active life, and found no more satisfaction in it than in the other; still it is all vanity and vexation of spirit, of which he gives an account in these verses, where observe,