13 Now on the day after, Moses took his seat to give decisions for the people: and the people were waiting before Moses from morning till evening.
14 And when Moses' father-in-law saw all he was doing, he said, What is this you are doing for the people? why are you seated here by yourself, with all the people waiting before you from morning till evening?
15 And Moses said to his father-in-law, Because the people come to me to get directions from God:
16 And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God.
17 And Moses' father-in-law said to him, What you are doing is not good.
18 Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.
19 Give ear now to my suggestion, and may God be with you: you are to be the people's representative before God, taking their causes to him:
20 Teaching them his rules and his laws, guiding them in the way they have to go, and making clear to them the work they have to do.
21 But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;
22 And let them be judges in the causes of the people at all times: and let them put before you all important questions, but in small things let them give decisions themselves: in this way, it will be less hard for you, and they will take the weight off you.
23 If you do this, and God gives approval, then you will be able to go on without weariness, and all this people will go to their tents in peace.
24 So Moses took note of the words of his father-in-law, and did as he had said.
25 And he made selection of able men out of all Israel, and made them heads over the people, captains of thousands, captains of hundreds and of fifties and of tens.
26 And they were judges in the causes of the people at all times: the hard questions they put before Moses; but on every small point they gave decisions themselves.
27 And Moses let his father-in-law go away, and he went back to his land.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 18
Commentary on Exodus 18 Matthew Henry Commentary
Chapter 18
This chapter is concerning Moses himself, and the affairs of his own family.
Exd 18:1-6
This incident may very well be allowed to have happened as it is placed here, before the giving of the law, and not, as some place it, in connection with what is recorded, Num. 10:11, 29, etc. Sacrifices were offered before; in these mentioned here (v. 12) it is observable that Jethro is said to take them, not Aaron. And as to Jethro's advising Moses to constitute judges under him, though it is intimate (v. 13) that the occasion of his giving that advice was on the morrow, yet it does not follow but that Moses's settlement of that affair might be some time after, when the law was given, as it is placed, Deu. 1:9. It is plain that Jethro himself would not have him make this alteration in the government till he had received instructions from God about it (v. 23), which he did not till some time after. Jethro comes,
Exd 18:7-12
Observe here,
Exd 18:13-27
Here is,
Now Moses did not despise this advice because it came from one not acquainted, as he was, with the words of God and the visions of the Almighty; but he hearkened to the voice of his father-in-law, v. 24. When he came to consider the thing, he saw the reasonableness of what his father-in-law proposed and resolved to put it in practice, which he did soon afterwards, when he had received directions from God in the matter. Note, Those are not so wise as they would be thought to be who think themselves too wise to be counselled; for a wise man (one who is truly so) will hear, and will increase learning, and not slight good counsel, though given by an inferior. Moses did not leave the election of the magistrates to the people, who had already done enough to prove themselves unfit for such a trust; but he chose them, and appointed them, some for greater, others for less division, the less probably subordinate to the greater. We have reason to value government as a very great mercy, and to thank God for laws and magistrates, so that we are not like the fishes of the sea, where the greater devour the less.