20 Wherever the spirit was to go they went; and the wheels were lifted up by their side: for the spirit of the living beings was in the wheels.
And again lifting up my eyes I saw four war-carriages coming out from between the two mountains; and the mountains were mountains of brass. In the first war-carriage were red horses; and in the second, black horses; And in the third, white horses; and in the fourth, horses of mixed colour. And I made answer and said to the angel who was talking to me, What are these, my lord? And the angel, answering, said to me, These go out to the four winds of heaven from their place before the Lord of all the earth. The carriage in which are the black horses goes in the direction of the north country; the white go to the west; and those of mixed colour go in the direction of the south country. And the red ones go to the east; and they made request that they might go up and down through the earth: and he said, Go up and down through the earth. So they went up and down through the earth. Then crying out to me, he said, See, those who are going to the north country have given rest to the spirit of the Lord in the north country.
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Commentary on Ezekiel 1 Keil & Delitzsch Commentary
First Half - The Prophecies of Judgment - Ezekiel 1-32
The Consecration and Calling of Ezekiel to the Office of Prophet - Ezekiel 1-3:21
In a vision of God, Ezekiel beholds in a great cloud, through which shone the splendour of fire, and which a tempestuous wind drives from the north, the glory of the Lord above the cherubim upon a majestic throne in human form (Ezekiel 1), and hears a voice, which sends him as a prophet to Israel, and inspires him with the subject-matter of his announcements (Ezekiel 2:1-3:3). He is thereafter transported in spirit to Tel-abib on the Chebar, into the midst of the exiles, and the duties and responsibilities of his calling laid before him (3:4-21). By this divine appearance and the commission therewith connected is he consecrated, called, and ordained to the prophetic office. The whole occurrences in the vision are subdivided into the copious description of the theophany, Ezekiel 1, by which he is consecrated for his calling; and into the revelation of the word, Ezekiel 2:1-3:21, which prepares him for the discharge of the same. From these contents it clearly appears that these chapters do not constitute the first section of the book, but the introduction to the whole, to which the circumstantial notices of the time and place of this revelation of God at the commencement, Ezekiel 1:1-3, also point.
The Appearance of the Glory of the Lord. - Ezekiel 1:1-3. Time and place of the same. - Ezekiel 1:1. Now it came to pass in the thirtieth year, in the fourth (month), on the fifth (day) of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:2 . On the fifth day of the month, it was the fifth year of King Jehoiachin's captivity, Ezekiel 1:3 . The word of the Lord came to Ezekiel the priest, the son of Busi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.