5 Take the best of the flock, put much wood under it: see that its bits are boiling well; let the bones be cooked inside it.
And the king of Babylon put the sons of Zedekiah to death before his eyes: and he put to death all the rulers of Judah in Riblah.
And the captain of the armed men took Seraiah, the chief priest, and Zephaniah, the second priest, and the three door-keepers; And from the town he took the unsexed servant who was over the men of war, and seven of the king's near friends who were in the town, and the scribe of the captain of the army, who was responsible for getting the people of the land together in military order, and sixty men of the people of the land who were in the town. These Nebuzaradan, the captain of the armed men, took with him to the king of Babylon at Riblah. And the king of Babylon put them to death at Riblah in the land of Hamath. So Judah was taken prisoner away from his land.
And say to the woodland of the South, Give ear to the words of the Lord: this is what the Lord has said: See, I will have a fire lighted in you, for the destruction of every green tree in you and every dry tree: the flaming flame will not be put out, and all faces from the south to the north will be burned by it.
For this cause the Lord has said: A curse is on the town of blood! and I will make great the burning mass. Put on much wood, heating up the fire, boiling the flesh well, and making the soup thick, and let the bones be burned.
I will go in search of that which had gone wandering from the way, and will get back that which had been sent in flight, and will put bands on that which was broken, and give strength to that which was ill: but the fat and the strong I will give up to destruction; I will give them for their food the punishment which is theirs by right. And as for you, O my flock, says the Lord, truly, I will be judge between sheep and sheep, the he-sheep and the he-goats.
For this reason the Lord has said to them, Truly, I, even I, will be judge between the fat sheep and the thin sheep.
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 24
Commentary on Ezekiel 24 Matthew Henry Commentary
Chapter 24
Here are two sermons in this chapter, preached on a particular occasion, and they are both from Mount Sinai, the mount of terror, both from Mount Ebal, the mount of curses; both speak the approaching fate of Jerusalem. The occasion of them was the king of Babylon's laying siege to Jerusalem, and the design of them is to show that in the issue of that siege he should be not only master of the place, but destroyer of it.
Eze 24:1-14
We have here,
Eze 24:15-27
These verses conclude what we have been upon all along from the beginning of this book, to wit, Ezekiel's prophecies of the destruction of Jerusalem; for after this, though he prophesied much concerning other nations, he said no more concerning Jerusalem, till he heard of the destruction of it, almost three years after, ch. 33:21. He had assured them, in the former part of this chapter, that there was no hope at all of the preventing of the trouble; here he assures them that they should not have the ease of weeping for it. Observe here,