3 But God came to Abimelech in a dream in the night, and said to him, Truly you are a dead man because of the woman whom you have taken; for she is a man's wife.
So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.
In a dream, in a vision of the night, when deep sleep comes on men, while they take their rest on their beds;
But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit.
And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him.
Then God came to Laban in a dream by night, and said to him, Take care that you say nothing good or bad to Jacob.
Now Joseph had a dream, and he gave his brothers an account of it, which made their hate greater than ever.
Then they said to him, We have had a dream, and no one is able to give us the sense. And Joseph said, Does not the sense of dreams come from God? what was your dream?
Now after two years had gone by, Pharaoh had a dream; and in his dream he was by the side of the Nile; And out of the Nile came seven cows, good-looking and fat, and their food was the river-grass. And after them seven other cows came out of the Nile, poor-looking and thin; and they were by the side of the other cows. And the seven thin cows made a meal of the seven fat cows. Then Pharaoh came out of his sleep. But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem. And after them came up seven other heads, thin and wasted by the east wind. And the seven thin heads made a meal of the good heads. And when Pharaoh was awake he saw it was a dream. And in the morning his spirit was troubled; and he sent for all the wise men of Egypt and all the holy men, and put his dream before them, but no one was able to give him the sense of it. Then the chief wine-servant said to Pharaoh, The memory of my sin comes back to me now; Pharaoh had been angry with his servants, and had put me in prison in the house of the captain of the army, together with the chief bread-maker; And we had a dream on the same night, the two of us, and the dreams had a special sense. And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the sense of them. And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging. Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh. And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you. Then Joseph said, Without God there will be no answer of peace for Pharaoh. Then Pharaoh said, In my dream I was by the side of the Nile: And out of the Nile came seven cows, fat and good-looking, and their food was the river-grass; Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt; And the thin cows made a meal of the seven fat cows who came up first; And even with the fat cows inside them they seemed as bad as before. And so I came out of my sleep. And again in a dream I saw seven heads of grain, full and good, coming up on one stem: And then I saw seven other heads, dry, thin, and wasted by the east wind, coming up after them: And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it. Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do. The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same sense. The seven thin and poor-looking cows who came up after them are seven years; and the seven heads of grain, dry and wasted by the east wind, are seven years when there will be no food. As I said to Pharaoh before, God has made clear to him what he is about to do. Seven years are coming in which there will be great wealth of grain in Egypt; And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years; And men will have no memory of the good time because of the need which will come after, for it will be very bitter. And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about. And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt. Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years. And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it. And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.
And Jonah first of all went a day's journey into the town, and crying out said, In forty days destruction will overtake Nineveh.
And it was made clear to them by God in a dream that they were not to go back to Herod; so they went into their country by another way. And when they had gone, an angel of the Lord came to Joseph in a dream, saying, Get up and take the young child and his mother, and go into Egypt, and do not go from there till I give you word; for Herod will be searching for the young child to put him to death.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 20
Commentary on Genesis 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Ge 20:1-18. Abraham's Denial of His Wife.
1. Abraham journeyed from thence … and dwelled between Kadesh and Shur—Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land.
2. Abraham said of Sarah his wife, She is my sister—Fear of the people among whom he was, tempted him to equivocate. His conduct was highly culpable. It was deceit, deliberate and premeditated—there was no sudden pressure upon him—it was the second offense of the kind [see on Ge 12:13]—it was a distrust of God every way surprising, and it was calculated to produce injurious effects on the heathen around. Its mischievous tendency was not long in being developed.
Abimelech (father-king) … sent and took Sarah—to be one of his wives, in the exercise of a privilege claimed by Eastern sovereigns, already explained (see on Ge 12:15).
3. But God came to Abimelech in a dream—In early times a dream was often made the medium of communicating important truths; and this method was adopted for the preservation of Sarah.
9. Then Abimelech called Abraham, and said … What hast thou done?—In what a humiliating plight does the patriarch now appear—he, a servant of the true God, rebuked by a heathen prince. Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king—calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his head by the liberal presents made to him.
11. And Abraham said … I thought, Surely the fear of God is not in this place—From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when men of the world show a higher sense of honor and a greater abhorrence of crimes than a true worshipper!
12. yet indeed she is my sister—(See on Ge 11:31). What a poor defense Abraham made. The statement absolved him from the charge of direct and absolute falsehood, but he had told a moral untruth because there was an intention to deceive (compare Ge 12:11-13). "Honesty is always the best policy." Abraham's life would have been as well protected without the fraud as with it: and what shame to himself, what distrust to God, what dishonor to religion might have been prevented! "Let us speak truth every man to his neighbor" [Zec 8:16; Eph 4:25].