2 And Abraham said to his chief servant, the manager of all his property, Come now, put your hand under my leg:
3 And take an oath by the Lord, the God of heaven and the God of the earth, that you will not get a wife for my son Isaac from the daughters of the Canaanites among whom I am living;
4 But that you will go into my country and to my relations and get a wife there for my son Isaac.
5 And the servant said, If by chance the woman will not come with me into this land, am I to take your son back again to the land from which you came?
6 And Abraham said, Take care that you do not let my son go back to that land.
7 The Lord God of heaven, who took me from my father's house and from the land of my birth, and made an oath to me, saying, To your seed I will give this land: he will send his angel before you and give you a wife for my son in that land.
8 And if the woman will not come with you, then you are free from this oath; only do not take my son back there.
9 And the servant put his hand under Abraham's leg, and gave him his oath about this thing.
10 And the servant took ten of his master's camels, and all sorts of good things of his master's, and went to Mesopotamia, to the town of Nahor.
11 And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.
12 And he said, O Lord, the God of my master Abraham, let me do well in what I have undertaken this day, and give your mercy to my master Abraham.
13 See, I am waiting here by the water-spring; and the daughters of the town are coming out to get water:
14 Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 24
Commentary on Genesis 24 Matthew Henry Commentary
Chapter 24
Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac's marriage to Sarah's funeral (with a particular reference to it, v. 67) shows us that as "one generation passes away another generation comes;' and thus the entail both of the human nature, and of the covenant, is preserved. Here is,
Gen 24:1-9
Three things we may observe here concerning Abraham:-
Gen 24:10-28
Abraham's servant now begins to make a figure in this story; and, though he is not named, yet much is here recorded to his honour, and for an example to all servants, who shall be honoured if, by faithfully serving God and their masters, they adorn the doctrine of Christ (compare Prov. 27:18 with Titus 2:10); for there is no respect of persons with God, Col. 3:24, 25. A good servant that makes conscience of the duty of his place, and does it in the fear of God, though he make not a figure in the world nor have praise of men, yet shall be owned and accepted of God and have praise of him. Observe here,
Gen 24:29-53
We have here the making up of the marriage between Isaac and Rebekah. It is related very largely and particularly, even to the minute circumstances, which, we should think, might have been spared, while other things of great moment and mystery (as the story of Melchizedek) are related in few words. Thus God conceals that which is curious from the wise and prudent, reveals to babes that which is common and level to their capacity (Mt. 11:25), and rules and saves the world by the foolishness of preaching, 1 Co. 1:21. Thus also we are directed to take notice of God's providence in the little common occurrences of human life, and in them also to exercise our own prudence and other graces; for the scripture was not intended for the use of philosophers and statesmen only, but to make us all wise and virtuous in the conduct of ourselves and families. Here is,
Gen 24:54-61
Rebekah is here taking leave of her father's house; and
Gen 24:62-67
Isaac and Rebekah are, at length, happily brought together. Observe,