35 The Lord has given my master every blessing, and he has become great: he has given him flocks and herds and silver and gold, and men-servants and women-servants and camels and asses.
36 And when Sarah, my master's wife, was old, she gave birth to a son, to whom he has given all he has.
37 And my master made me take an oath, saying, Do not get a wife for my son from the daughters of the Canaanites among whom I am living;
38 But go to my father's house and to my relations for a wife for my son.
39 And I said to my master, What if the woman will not come with me?
40 And he said, The Lord, whom I have ever kept before me, will send his angel with you, who will make it possible for you to get a wife for my son from my relations and my father's house;
41 And you will be free from your oath to me when you come to my people; and if they will not give her to you, you will be free from your oath.
42 And I came today to the water-spring, and I said, O Lord, the God of my master Abraham, if it is your purpose to give a good outcome to my journey,
43 Let it come about that, while I am waiting here by the water-spring, if a girl comes to get water and I say to her, Give me a little water from your vessel, and she says,
44 Take a drink, and I will get water for your camels; let her be the woman marked out by the Lord for my master's son.
45 And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.
46 And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels.
47 And questioning her, I said, Whose daughter are you? And she said, The daughter of Bethuel, the son of Nahor, and Milcah his wife. Then I put the ring on her nose and the ornaments on her hands.
48 And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.
49 And now, say if you will do what is good and right for my master or not, in order that it may be clear to me what I have to do.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 24
Commentary on Genesis 24 Matthew Henry Commentary
Chapter 24
Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac's marriage to Sarah's funeral (with a particular reference to it, v. 67) shows us that as "one generation passes away another generation comes;' and thus the entail both of the human nature, and of the covenant, is preserved. Here is,
Gen 24:1-9
Three things we may observe here concerning Abraham:-
Gen 24:10-28
Abraham's servant now begins to make a figure in this story; and, though he is not named, yet much is here recorded to his honour, and for an example to all servants, who shall be honoured if, by faithfully serving God and their masters, they adorn the doctrine of Christ (compare Prov. 27:18 with Titus 2:10); for there is no respect of persons with God, Col. 3:24, 25. A good servant that makes conscience of the duty of his place, and does it in the fear of God, though he make not a figure in the world nor have praise of men, yet shall be owned and accepted of God and have praise of him. Observe here,
Gen 24:29-53
We have here the making up of the marriage between Isaac and Rebekah. It is related very largely and particularly, even to the minute circumstances, which, we should think, might have been spared, while other things of great moment and mystery (as the story of Melchizedek) are related in few words. Thus God conceals that which is curious from the wise and prudent, reveals to babes that which is common and level to their capacity (Mt. 11:25), and rules and saves the world by the foolishness of preaching, 1 Co. 1:21. Thus also we are directed to take notice of God's providence in the little common occurrences of human life, and in them also to exercise our own prudence and other graces; for the scripture was not intended for the use of philosophers and statesmen only, but to make us all wise and virtuous in the conduct of ourselves and families. Here is,
Gen 24:54-61
Rebekah is here taking leave of her father's house; and
Gen 24:62-67
Isaac and Rebekah are, at length, happily brought together. Observe,