6 Esau took his wives and his sons and his daughters, and all the people of his house, and his beasts and his cattle and all his goods which he had got together in the land of Canaan, and went into the land of Seir, away from his brother Jacob.
And Abram took Sarai, his wife, and Lot, his brother's son, and all their goods and the servants which they had got in Haran, and they went out to go to the land of Canaan.
So that the land was not wide enough for the two of them: their property was so great that there was not room for them together.
And to you and to your seed after you, I will give the land in which you are living, all the land of Canaan for an eternal heritage; and I will be their God.
And the Lord said to her, Two nations are in your body, and two peoples will come to birth from you: the one will be stronger than the other, and the older will be the servant of the younger.
Now Jacob sent servants before him to Esau, his brother, in the land of Seir, the country of Edom;
Javan, Tubal, and Meshech were your traders; they gave living men and brass vessels for your goods.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 36
Commentary on Genesis 36 Matthew Henry Commentary
Chapter 36
In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his family for some generations.
Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common. This chapter is abridged, 1 Chr. 1:35, etc.
Gen 36:1-8
Observe here,
Gen 36:9-19
Observe here,
Gen 36:20-30
In the midst of this genealogy of the Edomites here is inserted the genealogy of the Horites, those Canaanites, or Hittites (compare ch. 26:34), that were the natives of Mount Seir. Mention is made of them, ch. 14:6, and of their interest in Mount Seir, before the Edomites took possession of it, Deu. 2:12, 22. This comes in here, not only to give light to the story, but to be a standing reflection upon the Edomites for intermarrying with them, by which, it is probable, they learned their way, and corrupted themselves. Esau having sold his birthright, and lost his blessing, and entered into alliance with the Hittites, his posterity and the sons of Seir are here reckoned together. Note, Those that treacherously desert God's church are justly numbered with those that were never in it; apostate Edomites stand on the same ground with accursed Horites. Particular notice is taken of one Anah who fed the asses of Zibeon his father (v. 24), and yet is called duke Anah, v. 29. Note, Those that expect to rise high should begin low. An honourable descent should not keep men from an honest employment, nor a mean employment hinder any man's preferment. This Anah was not only industrious in his business, but ingenious too, and successful; for he found mules, or (as some read it) waters, hot-baths, in the wilderness. Those that are diligent in their business sometimes find more advantages than they expected.
Gen 36:31-43
By degrees, it seems, the Edomites wormed out the Horites, obtained full possession of the country, and had a government of their own.