32 And when Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.
And Shem, the older brother of Japheth, the father of the children of Eber, had other sons in addition.
And the sons of Noah who went out of the ark were Shem, Ham, and Japheth; and Ham is the father of Canaan. These three were the sons of Noah and from them all the earth was peopled.
And Ham, the father of Canaan, saw his father unclothed, and gave news of it to his two brothers outside. And Shem and Japheth took a robe, and putting it on their backs went in with their faces turned away, and put it over their father so that they might not see him unclothed. And, awaking from his wine, Noah saw what his youngest son had done to him, and he said, Cursed be Canaan; let him be a servant of servants to his brothers. And he said, Praise to the Lord, the God of Shem; let Canaan be his servant. May God make Japheth great, and let his living-place be in the tents of Shem, and let Canaan be his servant.
These are the families of the sons of Noah, in the order of their generations and their nations: from these came all the nations of the earth after the great flow of waters.
Noah, Shem, Ham, and Japheth. The sons of Japheth: Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras. And the sons of Gomer: Ashkenaz and Diphath and Togarmah. And the sons of Javan: Elishah and Tarshish, Kittim and Rodanim. The sons of Ham: Cush and Egypt, Put and Canaan. And the sons of Cush: Seba and Havilah and Sabta and Raama and Sabteca. And the sons of Raamah: Sheba and Dedan. And Cush was the father of Nimrod: he was the first to be a great man in the earth. And Egypt was the father of the Ludim and the Anamim and the Lehabim and the Naphtuhim And the Pathrusim and the Casluhim and the Caphtorim (from whom came the Philistines). And Canaan was the father of Zidon, his oldest son, and Heth, And the Jebusite and the Amorite and the Girgashite, And the Hivite and the Arkite and the Sinite, And the Arvadite and the Zemarite and the Hamathite. The sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram and Uz and Hul and Gether and Meshech. And Arpachshad was the father of Shelah, and Shelah was the father of Eber. And Eber had two sons: the name of the one was Peleg, because in his days a division was made of the earth; and his brother's name was Joktan. And Joktan was the father of Almodad and Sheleph and Hazarmaveth and Jerah And Hadoram and Uzal and Diklah And Ebal and Abimael and Sheba And Ophir and Havilah and Jobab. All these were the sons of Joktan. Shem, Arpachshad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram (that is Abraham). The sons of Abraham: Isaac and Ishmael.
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Commentary on Genesis 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Ge 5:1-32. Genealogy of the Patriarchs.
1. book of the generations—(See Ge 11:4).
Adam—used here either as the name of the first man, or of the human race generally.
5. all the days … Adam lived—The most striking feature in this catalogue is the longevity of Adam and his immediate descendants. Ten are enumerated (Ge 5:5-32) in direct succession whose lives far exceed the ordinary limits with which we are familiar—the shortest being three hundred sixty-five, [Ge 5:23] and the longest nine hundred sixty-nine years [Ge 5:27]. It is useless to inquire whether and what secondary causes may have contributed to this protracted longevity—vigorous constitutions, the nature of their diet, the temperature and salubrity of the climate; or, finally—as this list comprises only the true worshippers of God—whether their great age might be owing to the better government of their passions and the quiet, even tenor of their lives. Since we cannot obtain satisfactory evidence on these points, it is wise to resolve the fact into the sovereign will of God. We can, however, trace some of the important uses to which, in the early economy of Providence, it was subservient. It was the chief means of reserving a knowledge of God, of the great truths of religion, as well as the influence of genuine piety. So that, as their knowledge was obtained by tradition, they would be in a condition to preserve it in the greatest purity.
21. Enoch … begat Methuselah—This name signifies, "He dieth, and the sending forth," so that Enoch gave it as prophetical of the flood. It is computed that Methuselah died in the year of that catastrophe.
24. And Enoch walked with God—a common phrase in Eastern countries denoting constant and familiar intercourse.
was not; for God took him—In Heb 11:5, we are informed that he was translated to heaven—a mighty miracle, designed to effect what ordinary means of instruction had failed to accomplish, gave a palpable proof to an age of almost universal unbelief that the doctrines which he had taught (Jude 14, 15) were true and that his devotedness to the cause of God and righteousness in the midst of opposition was highly pleasing to the mind of God.
26. Lamech—a different person from the one mentioned in the preceding chapter [Ge 4:18]. Like his namesake, however, he also spoke in numbers on occasion of the birth of Noah—that is, "rest" or "comfort" [Ge 5:29, Margin]. "The allusion is, undoubtedly, to the penal consequences of the fall in earthly toils and sufferings, and to the hope of a Deliverer, excited by the promise made to Eve. That this expectation was founded on a divine communication we infer from the importance attached to it and the confidence of its expression" [Peter Smith].
32. Noah was five hundred years old: and … begat—That he and the other patriarchs were advanced in life before children were born to them is a difficulty accounted for probably from the circumstance that Moses does not here record their first-born sons, but only the succession from Adam through Seth to Abraham.