26 And he said, Praise to the Lord, the God of Shem; let Canaan be his servant.
And at the first, his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar. From that land he went out into Assyria, building Nineveh with its wide streets and Calah, And Resen between Nineveh and Calah, which is a very great town. And Mizraim was the father of the Ludim and Anamim and Lehabim and Naphtuhim; And Pathrusim and Casluhim and Caphtorim, from whom came the Philistines. And Canaan was the father of Zidon, who was his oldest son, and Heth, And the Jebusite and the Amorite and the Girgashite, And the Hivite and the Arkite and the Sinite, And the Arvadite and the Zemarite and the Hamathite; after that the families of the Canaanites went far and wide in all directions; Their country stretching from Zidon to Gaza, in the direction of Gerar; and to Lasha, in the direction of Sodom and Gomorrah and Admah and Zeboiim. All these, with their different families, languages, lands, and nations, are the offspring of Ham. And Shem, the older brother of Japheth, the father of the children of Eber, had other sons in addition. These are the sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram. And the sons of Aram: Uz and Hul and Gether and Mash. And Arpachshad became the father of Shelah; and Shelah became the father of Eber. And Eber had two sons: the name of the one was Peleg, because in his time the peoples of the earth became separate; and his brother's name was Joktan. And Joktan was the father of Almodad and Sheleph and Hazarmaveth and Jerah
Now the Lord said to Abram, Go out from your country and from your family and from your father's house, into the land to which I will be your guide: And I will make of you a great nation, blessing you and making your name great; and you will be a blessing: To them who are good to you will I give blessing, and on him who does you wrong will I put my curse: and you will become a name of blessing to all the families of the earth.
By your sword will you get your living and you will be your brother's servant; but when your power is increased his yoke will be broken from off your neck.
No other is like the God of Jeshurun, coming on the heavens to your help, and letting his glory be seen in the skies.
And Jesus at this time was about thirty years old, being the son (as it seemed) of Joseph, the son of Heli, The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, The son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, The son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, The son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, The son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim, The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, The son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, The son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, The son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, The son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 9
Commentary on Genesis 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Ge 9:1-7. Covenant.
1. And God blessed Noah—Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts.
Be fruitful, &c.—The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Ge 1:28].
2. And the fear of you and the dread of you—The second part re-establishes man's dominion over the inferior animals; it was now founded not as at first in love and kindness, but in terror; this dread of man prevails among all the stronger as well as the weaker members of the animal tribes and keeps away from his haunts all but those employed in his service.
3. Every moving thing that liveth shall be meat for you—The third part concerns the means of sustaining life; man was for the first time, it would seem, allowed the use of animal food, but the grant was accompanied with one restriction.
4. But flesh … the blood … shall ye not eat—The sole intention of this prohibition was to prevent these excesses of cannibal ferocity in eating flesh of living animals, to which men in the earlier ages of the world were liable.
5. surely your blood of your lives will I require—The fourth part establishes a new power for protecting life—the institution of the civil magistrate (Ro 13:4), armed with public and official authority to repress the commission of violence and crime. Such a power had not previously existed in patriarchal society.
6. Whoso sheddeth man's blood … for in the image of God made he man—It is true that image has been injured by the fall, but it is not lost. In this view, a high value is attached to the life of every man, even the poorest and humblest, and an awful criminality is involved in the destruction of it.
Ge 9:8-29. Rainbow.
13. I do set my bow in the cloud—set, that is, constitute or appoint. This common and familiar phenomenon being made the pledge of peace, its appearance when showers began to fall would be welcomed with the liveliest feelings of joy.
20. And Noah … planted a vineyard—Noah had been probably bred to the culture of the soil, and resumed that employment on leaving the ark.
21. And he drank of the wine, and was drunken—perhaps at the festivities of the vintage season. This solitary stain on the character of so eminently pious a man must, it is believed, have been the result of age or inadvertency.
24. This incident could scarcely have happened till twenty years after the flood; for Canaan, whose conduct was more offensive than that even of his father, was not born till after that event. It is probable that there is a long interval included between these verses and that this prophecy, like that of Jacob on his sons, was not uttered till near the close of Noah's life when the prophetic spirit came upon him; this presumption is strengthened by the mention of his death immediately after.
25. Cursed be Canaan—This doom has been fulfilled in the destruction of the Canaanites—in the degradation of Egypt and the slavery of the Africans, the descendants of Ham.
26. Blessed be the Lord God of Shem—rather, "Blessed of Jehovah, my God, be Shem,"—an intimation that the descendants of Shem should be peculiarly honored in the service of the true God, His Church being for ages established among them (the Jews), and of them, concerning the flesh, Christ came. They got possession of Canaan, the people of that land being made their "servants" either by conquest, or, like the Gibeonites, by submission [Jos 9:25].
27. God shall enlarge Japheth—pointing to a vast increase in posterity and possessions. Accordingly his descendants have been the most active and enterprising, spread over the best and largest portion of the world, all Europe and a considerable part of Asia.
he shall dwell in the tents of Shem—a prophecy being fulfilled at the present day, as in India British Government is established and the Anglo-Saxons being in the ascendancy from Europe to India, from India over the American continent. What a wonderful prophecy in a few verses (Isa 46:10; 1Pe 1:25)!