13 You went out for the salvation of your people, for the salvation of the one on whom your holy oil was put; wounding the head of the family of the evil-doer, uncovering the base even to the neck. Selah.
Then your voice came to your holy one in a vision, saying, I have put the crown on a strong one, lifting up one taken from among the people. I have made discovery of David my servant; I have put my holy oil on his head. My hand will be his support; my arm will give him strength.
The sea was parted in two by your strength; the heads of the great sea-beasts were broken. The heads of the great snake were crushed by you; you gave them as food to the fishes of the sea.
Praise be to the Lord, who is our support day by day, even the God of our salvation. (Selah.) Our God is for us a God of salvation; his are the ways out of death. The heads of the haters of God will be crushed; even the head of him who still goes on in his evil ways. The Lord said, I will make them come back from Bashan, and from the deep parts of the sea; So that your foot may be red with blood, and the tongues of your dogs with the same.
And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle. Then Pharaoh got up in the night, he and all his servants and all the Egyptians; and a great cry went up from Egypt; for there was not a house where someone was not dead.
I go after my haters and overtake them; not turning back till they are all overcome. I will give them wounds, so that they are not able to get up: they are stretched under my feet. For I have been armed by you with strength for the fight: you have made low under me those who come out against me. By you their backs are turned in flight, so that my haters are cut off. They were crying out, but there was no one to come to their help: even to the Lord, but he gave them no answer. Then they were crushed as small as dust before the wind; they were drained out like the waste of the streets. You have made me free from the fightings of the people; you have made me the head of the nations: a people of whom I had no knowledge will be my servants. From the time when my name comes to their ears they will be ruled by me: men of other countries will, with false hearts, put themselves under my authority. They will be wasting away, they will come out of their secret places shaking with fear.
Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea. The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Habakkuk 3
Commentary on Habakkuk 3 Matthew Henry Commentary
Chapter 3
Still the correspondence is kept up between God and his prophet. In the first chapter he spoke to God, then God to him, and then he to God again; in the second chapter God spoke wholly to him by the Spirit of prophecy; now, in this chapter, he speaks wholly to God by the Spirit of prayer, for he would not let the intercourse drop on his side, like a genuine son of Abraham, who "returned not to his place until God had left communing with him.' Gen. 18:33. The prophet's prayer, in this chapter, is in imitation of David's psalms, for it is directed "to the chief musician,' and is set to musical instruments. The prayer is left upon record for the use of the church, and particularly of the Jews in their captivity, while they were waiting for their deliverance, promised by the vision in the foregoing chapter.
Hab 3:1-2
This chapter is entitled a prayer of Habakkuk. It is a meditation with himself, an intercession for the church. Prophets were praying men; this prophet was so (He is a prophet, and he shall pray for thee, Gen. 20:7); and sometimes they prayed for even those whom they prophesied against. Those that were intimately acquainted with the mind of God concerning future events knew better than others how to order their prayers, and what to pray for, and, in the foresight of troublous times, could lay up a stock of prayers that might then receive a gracious answer, and so be serving the church by their prayers when their prophesying was over. This prophet had found God ready to answer his requests and complaints before, and therefore now repeats his applications to him. Because God has inclined his ear to us, we must resolve that therefore we will call upon him as long as we live.
Hab 3:3-15
It has been the usual practice of God's people, when they have been in distress and ready to fall into despair, to help themselves by recollecting their experiences, and reviving them, considering the days of old, and the years of ancient times (Ps. 77:5), and pleading with God in prayer, as he is pleased sometimes to plead them with himself. Isa. 63:11, Then he remembered the days of old. This is that which the prophet does here, and he looks as far back as the first forming of them into a people, when they were brought by miracles out of Egypt, a house of bondage, through the wilderness, a land of drought, into Canaan, then possessed by mighty nations. He that thus brought them at first into Canaan, through so much difficulty, can now bring them thither again out of Babylon, how great soever the difficulties are that lie in the way. Those works of wonder, wrought of old, are here most magnificently described, for the greater encouragement to the faith of God's people in their present straits.
Hab 3:16-19
Within the compass of these few lines we have the prophet in the highest degree both of trembling and triumphing, such are the varieties both of the state and of the spirit of God's people in this world. In heaven there shall be no more trembling, but everlasting triumphs.