4 Is it a time for you to be living in roofed houses while this house is a waste?
5 For this cause the Lord of armies has said, Give thought to your ways.
6 Much has been planted, but little got in; you take food, but have not enough; you take drink, but are not full; you are clothed, but no one is warm; and he who gets payment for his work, gets it to put it into a bag full of holes.
7 This is what the Lord of armies has said: Give thought to your ways.
8 Go up to the hills and get wood and put up the house; and I will take pleasure in it and be honoured, says the Lord.
9 You were looking for much, and it came to little; and when you got it into your house, I took it away with a breath. Why? says the Lord of armies. Because of my house which is a waste, while every man takes care of the house which is his.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Haggai 1
Commentary on Haggai 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Prophecy of Haggai
Chapter 1
In this chapter, after the preamble of the prophecy, we have,
Hag 1:1-11
It was the complaint of the Jews in Babylon that they saw not their signs, and there was no more prophet (Ps. 74:9), which was a just judgment upon them for mocking and misusing the prophets. We read of no prophets they had in their return, as they had in their coming out of Egypt, Hos. 12:13. God stirred them up immediately by his Spirit to exert themselves in that escape (Ezra 1:5); for, though God makes use of prophets, he needs them not, he can do his work without them. But the lamp of Old-Testament prophecy shall yet make some bright and glorious efforts before it expire; and Haggai is the first that appears under the character of a special messenger from heaven, when the word of the Lord had been long precious (as when prophecy began, 1 Sa. 3:1) and there had been no open vision. In the reign of Darius Hystaspes, the third of the Persian kings, in the second year of his reign, this prophet was sent; and the word of the Lord came to him, and came by him to the leading men among the Jews, who are here named, v. 1. The chief governor,
Hag 1:12-15
As an ear-ring of gold (says Solomon), and an ornament of fine gold, so amiable, so acceptable, in the sight of God and man, is a wise reprover upon an obedient ear, Prov. 25:12. The prophet here was a wise but faithful reprover, in God's name, and he met with an obedient ear. The foregoing sermon met with the desired success among the people, and their obedience met with due encouragement from God. Observe,