8 But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour. You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land. In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace. Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house. For every house has a builder; but the builder of all things is God.
And through him great numbers of the children of Israel will be turned to the Lord their God. And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.
Give the word, put forward your cause, let us have a discussion together: who has given news of this in the past? who made it clear in early times? did not I, the Lord? and there is no God but me; a true God and a saviour; there is no other. Let your hearts be turned to me, so that you may have salvation, all the ends of the earth: for I am God, and there is no other.
See, a king will be ruling in righteousness, and chiefs will give right decisions. And a man will be as a safe place from the wind, and a cover from the storm; as rivers of water in a dry place, as the shade of a great rock in a waste land.
Yes, let all kings go down before him; let all nations be his servants. For he will be a saviour to the poor in answer to his cry; and to him who is in need, without a helper. He will have pity on the poor, and be the saviour of those who are in need. He will keep their souls free from evil designs and violent attacks; and their blood will be of value in his eyes.
<Of Solomon.> Give the king your authority, O God, and your righteousness to the king's son. May he be a judge of your people in righteousness, and make true decisions for the poor. May the mountains give peace to the people, and the hills righteousness. May he be a judge of the poor among the people, may he give salvation to the children of those who are in need; by him let the violent be crushed.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 1
Commentary on Hebrews 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Epistle to the Hebrews
Chapter 1
In this chapter we have a twofold comparison stated:
Hbr 1:1-3
Here the apostle begins with a general declaration of the excellency of the gospel dispensation above that of the law, which he demonstrates from the different way and manner of God's communicating himself and his mind and will to men in the one and in the other: both these dispensations were of God, and both of them very good, but there is a great difference in the way of their coming from God. Observe,
Now it was by no less a person than this that God in these last days spoke to men; and, since the dignity of the messenger gives authority and excellency to the message, the dispensations of the gospel must therefore exceed, very far exceed, the dispensation of the law.
Hbr 1:4-14
The apostle, having proved the pre-eminence of the gospel above the law from the pre-eminence of the Lord Jesus Christ above the prophets, now proceeds to show that he is much superior not only to the prophets, but to the angels themselves. In this he obviates an objection that the Jewish zealots would be ready to make, that the law was not only delivered by men, but ordained by angels (Gal. 3:19), who attended at the giving forth of the law, the hosts of heaven being drawn forth to attend the Lord Jehovah on that awful occasion. Now the angels are very glorious beings, far more glorious and excellent than men; the scripture always represents them as the most excellent of all creatures, and we know of no being but God himself that is higher than the angels; and therefore that law that was ordained by angels ought to be held in great esteem. To take off the force of this argument, the penman of this epistle proceeds to state the comparison between Jesus Christ and the holy angels, both in nature and office, and to prove that Christ is vastly superior to the angels themselves: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. Here observe,