9 In that day your towns will be like the waste places of the Hivites and the Amorites which the children of Israel took for a heritage, and they will come to destruction.
Then I said, Lord, how long? And he said in answer, Till the towns are waste and unpeopled, and the houses have no men, and the land becomes completely waste, And the Lord has taken men far away, and there are wide waste places in the land. And even if there is still a tenth part in it, it will again be burned, like a tree of the woods whose broken end is still in the earth after the tree has been cut down (the holy seed is the broken end).
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste. The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria. And it will be in that day that the Lord will make a piping sound for the fly which is in the end of the rivers of Egypt, and for the bee which is in the land of Assyria. And they will come, covering all the waste valleys, and the holes of the rocks, and the thorns, and all the watering-places. In that day will the Lord take away the hair of the head and of the feet, as well as the hair of the face, with a blade got for a price from the other side of the River; even with the king of Assyria.
And all the people will have experience of it, even Ephraim and the men of Samaria, who say in the pride of their uplifted hearts, The bricks have come down, but we will put up buildings of cut stone in their place: the sycamores are cut down, but they will be changed to cedars. For this cause the Lord has made strong the haters of Israel, driving them on to make war against him; Aram on the east, and the Philistines on the west, who have come against Israel with open mouths. For all this his wrath is not turned away, but his hand is stretched out still.
And it will be in that day that the glory of Jacob will be made small, and the strength of his body will become feeble. And it will be like a man cutting the growth of his grain, pulling together the heads of the grain with his arm; even as when they get in the grain in the valley of Rephaim.
See, the Lord is making the earth waste and unpeopled, he is turning it upside down, and sending the people in all directions. And it will be the same for the people as for the priest; for the servant as for his master; and for the woman-servant as for her owner; the same for the one offering goods for a price as for him who takes them; the same for him who gives money at interest and for him who takes it; the same for him who lets others have the use of his property as for those who make use of it. The earth will be completely waste and without men; for this is the word of the Lord. The earth is sorrowing and wasting away, the world is full of grief and wasting away, the high ones of the earth come to nothing. The earth has been made unclean by those living in it; because the laws have not been kept by them, the orders have been changed, and the eternal agreement has been broken. For this cause the earth is given up to the curse, and those in it are judged as sinners: for this cause those living on the earth are burned up, and the rest are small in number. The new wine is thin, the vine is feeble, and all the glad-hearted make sounds of grief. The pleasing sound of all instruments of music has come to an end, and the voices of those who are glad. There is no more drinking of wine with a song; strong drink will be bitter to those who take it. The town is waste and broken down: every house is shut up, so that no man may come in. There is a crying in the streets because of the wine; there is an end of all delight, the joy of the land is gone. In the town all is waste, and in the public place is destruction.
Ho! crown of pride of those who are given up to wine in Ephraim, and the dead flower of his glory which is on the head of those who are overcome by strong drink! See, the Lord has a strong and cruel one; like a rain of ice, a storm of destruction, like the overflowing of a strong river, he will violently overcome them. The crown of pride of those who are given up to wine in Ephraim will be crushed under foot; And the dead flower of his glory, which is on the head of the fertile valley, will be like the first early fruit before the summer; which a man takes and puts in his mouth the minute he sees it.
Though he gives fruit among his brothers, an east wind will come, the wind of the Lord coming up from the waste land, and his spring will become dry, his fountain will be without water: it will make waste the store of all the vessels of his desire.
For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste. These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed. Give ear now, and give witness against the family of Jacob, says the Lord God, the God of armies; For in the day when I give Israel punishment for his sins, I will send punishment on the altars of Beth-el, and the horns of the altar will be cut off and come down to the earth. And I will send destruction on the winter house with the summer house; the ivory houses will be falling down and the great houses will come to an end, says the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 17
Commentary on Isaiah 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Isa 17:1-11. Prophecy Concerning Damascus and Its Ally Samaria, that is, Syria and Israel, which had leagued together (seventh and eighth chapters).
Already, Tiglath-pileser had carried away the people of Damascus to Kir, in the fourth year of Ahaz (2Ki 16:9); but now in Hezekiah's reign a further overthrow is foretold (Jer 49:23; Zec 9:1). Also, Shalmaneser carried away Israel from Samaria to Assyria (2Ki 17:6; 18:10, 11) in the sixth year of Hezekiah of Judah (the ninth year of Hoshea of Israel). This prophecy was, doubtless, given previously in the first years of Hezekiah when the foreign nations came into nearer collision with Judah, owing to the threatening aspect of Assyria.
1. Damascus—put before Israel (Ephraim, Isa 17:3), which is chiefly referred to in what follows, because it was the prevailing power in the league; with it Ephraim either stood or fell (Isa 7:1-25).
2. cities of Aroer—that is, the cities round Aroer, and under its jurisdiction [Gesenius]. So "cities with their villages" (Jos 15:44); "Heshbon and all her cities" (Jos 13:17). Aroer was near Rabbahammon, at the river of Gad, an arm of the Jabbok (2Sa 24:5), founded by the Gadites (Nu 32:34).
for flocks—(Isa 5:17).
3. fortress … cease—The strongholds shall be pulled down (Samaria especially: Ho 10:14; Mic 1:6; Hab 1:10).
remnant of Syria—all that was left after the overthrow by Tiglath-pileser (2Ki 16:9).
as the glory of … Israel—They shall meet with the same fate as Israel, their ally.
4. glory of Jacob—the kingdom of Ephraim and all that they rely on (Ho 12:2; Mic 1:5).
fatness … lean—(See on Isa 10:16).
5. harvestman, &c.—The inhabitants and wealth of Israel shall be swept away, and but few left behind just as the husbandman gathers the corn and the fruit, and leaves only a few gleaning ears and grapes (2Ki 18:9-11).
with his arm—He collects the standing grain with one arm, so that he can cut it with the sickle in the other hand.
Rephaim—a fertile plain at the southwest of Jerusalem toward Beth-lehem and the country of the Philistines (2Sa 5:18-22).
6. in it—that is, in the land of Israel.
two or three … in the top—A few poor inhabitants shall be left in Israel, like the two or three olive berries left on the topmost boughs, which it is not worth while taking the trouble to try to reach.
7. look to his Maker—instead of trusting in their fortresses—(Isa 17:3; Mic 7:7).
8. groves—A symbolical tree is often found in Assyrian inscriptions, representing the hosts of heaven ("Saba"), answering to Ashteroth or Astarte, the queen of heaven, as Baal or Bel is the king. Hence the expression, "image of the grove," is explained (2Ki 21:7).
images—literally, "images to the sun," that is, to Baal, who answers to the sun, as Astarte to the hosts of heaven (2Ki 23:5; Job 31:26).
9. forsaken bough—rather "the leavings of woods," what the axeman leaves when he cuts down the grove (compare Isa 17:6).
which they left because of—rather, "which (the enemies) shall leave for the children of Israel"; literally, "shall leave (in departing) from before the face of the children of Israel" [Maurer]. But a few cities out of many shall be left to Israel, by the purpose of God, executed by the Assyrian.
10. forgotten … God of … salvation … rock—(De 32:15, 18).
plants—rather, "nursery grounds," "pleasure-grounds" [Maurer].
set in—rather, "set them," the pleasure-grounds.
strange slips—cuttings of plants from far, and therefore valuable.
11. In the day … thy plant—rather, "In the day of thy planting" [Horsley].
shalt … make … grow—Maurer translates, "Thou didst fence it," namely, the pleasure-ground. The parallel clause, "Make … flourish," favors English Version. As soon as thou plantest, it grows.
in the morning—that is, immediately after; so in Ps 90:14, the Hebrew, "in the morning," is translated "early."
but … shall be a heap—rather, "but (promising as was the prospect) the harvest is gone" [Horsley].
in … day of grief—rather, "in the day of (expected) possession" [Maurer]. "In the day of inundation" [Horsley].
of desperate sorrow—rather, "And the sorrow shall be desperate or irremediable." In English Version "heap" and "sorrow" may be taken together by hendiadys. "The heap of the harvest shall be desperate sorrow" [Rosenmuller].
Isa 17:12-18:7. Sudden Destruction of a Great Army in Judea (namely that of the Assyrian Sennacherib), AND Announcement of the Event to the Ethiopian Ambassadors.
The connection of this fragment with what precedes is: notwithstanding the calamities coming on Israel, the people of God shall not be utterly destroyed (Isa 6:12, 13); the Assyrian spoilers shall perish (Isa 17:13, 14).
12. Woe … multitude—rather, "Ho (Hark)! a noise of," &c. The prophet in vision perceives the vast and mixed Assyrian hosts (Hebrew, "many peoples," see on Isa 5:26): on the hills of Judah (so "mountains," Isa 17:13): but at the "rebuke" of God, they shall "flee as chaff."
to the rushing … that make—rather, "the roaring … roareth" (compare Isa 8:7; Jer 6:23).
13. shall … shall—rather, "God rebuketh (Ps 9:5) them, and they flee—are chased"; the event is set before the eyes as actually present, not future.
chaff of … mountains—Threshing floors in the East are in the open air on elevated places, so as to catch the wind which separates the chaff from the wheat (Ps 88:13; Ho 13:3).
rolling thing—anything that rolls: stubble.
14. eventide … before morning—fulfilled to the letter in the destruction "before morning" of the vast host that "at eveningtide" was such a terror ("trouble") to Judah; on the phrase see Ps 90:6; 30:5.
he is not—namely, the enemy.
us—the Jews. A general declaration of the doom that awaits the foes of God's people (Isa 54:17).