3 The earth will be completely waste and without men; for this is the word of the Lord.
4 The earth is sorrowing and wasting away, the world is full of grief and wasting away, the high ones of the earth come to nothing.
5 The earth has been made unclean by those living in it; because the laws have not been kept by them, the orders have been changed, and the eternal agreement has been broken.
6 For this cause the earth is given up to the curse, and those in it are judged as sinners: for this cause those living on the earth are burned up, and the rest are small in number.
7 The new wine is thin, the vine is feeble, and all the glad-hearted make sounds of grief.
8 The pleasing sound of all instruments of music has come to an end, and the voices of those who are glad.
9 There is no more drinking of wine with a song; strong drink will be bitter to those who take it.
10 The town is waste and broken down: every house is shut up, so that no man may come in.
11 There is a crying in the streets because of the wine; there is an end of all delight, the joy of the land is gone.
12 In the town all is waste, and in the public place is destruction.
13 For it will be in the heart of the earth among the peoples, like the shaking of an olive-tree, as the last of the grapes after the getting-in is done.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 24
Commentary on Isaiah 24 Matthew Henry Commentary
Chapter 24
It is agreed that here begins a new sermon, which is continued to the end of chap. 27. And in it the prophet, according to the directions he had received, does, in many precious promises, "say to the righteous, It shall be well with them;' and, in many dreadful threatenings, he says, "Woe to the wicked, it shall be ill with them' (Isa 3:10, 11); and these are interwoven, that they may illustrate each other. This chapter is mostly threatening; and, as the judgments threatened are very sore and grievous ones, so the people threatened with those judgments are very many. It is not the burden of any particular city or kingdom, as those before, but the burden of the whole earth. The word indeed signifies only the land, because our own land is commonly to us as all the earth. But it is here explained by another word that is not so confined; it is the world (v. 4); so that it must at least take in a whole neighbourhood of nations.
Isa 24:1-12
It is a very dark and melancholy scene that this prophecy presents to our view; turn our eyes which way we will, every thing looks dismal. The threatened desolations are here described in a great variety of expressions to the same purport, and all aggravating.
Isa 24:13-15
Here is mercy remembered in the midst of wrath. In Judah and Jerusalem, and the neighbouring countries, when they are overrun by the enemy, Sennacherib or Nebuchadnezzar, there shall be a remnant preserved from the general ruin, and it shall be a devout and pious remnant. And this method God usually observes when his judgments are abroad; he does not make a full end, ch. 6:13. Or we may take it thus: Though the greatest part of mankind have all their comfort ruined by the emptying of the earth, and the making of that desolate, yet there are some few who understand their interests better, who have laid up their treasure in heaven and not in things below, and therefore can keep up their comfort and joy in God even when the earth mourns and fades away. Observe,
Isa 24:16-23
These verses, as those before, plainly speak,