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Isaiah 25:5 Bible in Basic English (BBE)

5 As heat by the shade of a cloud, the noise of the men of pride has been made quiet by you; as heat by the shade of a cloud, the song of the cruel ones has been stopped.

Cross Reference

Isaiah 49:25-26 BBE

But the Lord says, Even the prisoners of the strong will be taken from him, and the cruel made to let go his goods: for I will take up your cause against your haters, and I will keep your children safe. And the flesh of your attackers will be taken by themselves for food; and they will take their blood for drink, as if it was sweet wine: and all men will see that I the Lord am your saviour, even he who takes up your cause, the Strong One of Jacob.

Revelation 20:8-9 BBE

And will go out to put in error the nations which are in the four quarters of the earth, Gog and Magog, to get them together to the war, the number of whom is like the sands of the sea. And they went up over the face of the earth, and made a circle about the tents of the saints, and the well loved town: and fire came down out of heaven for their destruction.

Revelation 16:1-19 BBE

And a great voice out of the house of God came to my ears, saying to the seven angels, Go, and let that which is in the seven vessels of the wrath of God come down on the earth. And the first went, and let what was in his vessel come down on the earth; and it became an evil poisoning wound on the men who had the mark of the beast, and who gave worship to his image. And the second let what was in his vessel come out into the sea; and it became blood as of a dead man; and every living thing in the sea came to an end. And the third let what was in his vessel come out into the rivers and the fountains of water; and they became blood. And the voice of the angel of the waters came to my ears, saying, True and upright is your judging, O Holy One, who is and was from all time: For they made the blood of saints and prophets come out like a stream, and blood have you given them for drink; which is their right reward. And a voice came from the altar, saying, Even so, O Lord God, Ruler of all, true and full of righteousness is your judging. And the fourth let what was in his vessel come out on the sun; and power was given to it that men might be burned with fire. And men were burned with great heat: and they said evil things against the name of the God who has authority over these punishments; and they were not turned from their evil ways to give him glory. And the fifth let what was in his vessel come out on the high seat of the beast; and his kingdom was made dark; and they were biting their tongues for pain. And they said evil things against the God of heaven because of their pain and their wounds; and they were not turned from their evil works. And the sixth let what was in his vessel come out on the great river Euphrates; and it became dry, so that the way might be made ready for the kings from the east. And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, like frogs. For they are evil spirits, working signs; who go out even to the kings of all the earth, to get them together to the war of the great day of God, the Ruler of all. (See, I come as a thief. Happy is he who is watching and keeps his robes, so that he may not go unclothed, and his shame be seen.) And they got them together into the place which is named in Hebrew Armageddon. And the seventh let what was in his vessel come out on the air; and there came out a great voice from the house of God, from the high seat, saying, It is done. And there were flames and voices and thunders; and there was a great earth-shock so that never, from the time when men were on the earth, had there been so great an earth-shock, so full of power. And the great town was cut into three parts, and the towns of the nations came to destruction: and Babylon the great came into mind before God, to be given the cup of the wine of his wrath.

Jonah 4:5-6 BBE

Then Jonah went out of the town, and took his seat on the east side of the town and made himself a roof of branches and took his seat under its shade till he saw what would become of the town. And the Lord God made a vine come up over Jonah to give him shade over his head. And Jonah was very glad because of the vine.

Daniel 11:36-45 BBE

And the king will do his pleasure; he will put himself on high, lifting himself over every god, and saying things to be wondered at against the God of gods; and all will be well for him till the wrath is complete; for what has been purposed will be done. He will have no respect for the gods of his fathers or for the god desired by women; he will have no respect for any god: for he will put himself on high over all. But in place of this he will give honour to the god of armed places, and to a god of whom his fathers had no knowledge he will give honour with gold and silver and jewels and things to be desired. And he will make use of the people of a strange god to keep his strongest places; to those whom he takes note of he will give high honour: and he will make them rulers over the mass of the people, and will make division of the land for a price. And at the time of the end, the king of the south will make an attack on him: and the king of the north will come against him like a storm-wind, with war-carriages and horsemen and numbers of ships; and he will go through many lands like overflowing waters. And he will come into the beautiful land, and tens of thousands will be overcome: but these will be kept from falling into his hands: Edom and Moab and the chief of the children of Ammon. And his hand will be stretched out on the countries: and the land of the south will not be safe from him. But he will have power over the stores of gold and silver, and over all the valued things of the south: and the Libyans and the Ethiopians will be at his steps. But he will be troubled by news from the east and from the north; and he will go out in great wrath, to send destruction on, and put an end to, great numbers. He will put the tents of his great house between the sea and the beautiful holy mountain: but he will come to his end with no helper.

Daniel 7:23-27 BBE

This is what he said: The fourth beast is a fourth kingdom which will come on earth, different from all the kingdoms, and it will overcome all the earth, crushing it down and smashing it. And as for the ten horns, out of this kingdom ten kings will come to power; and after them another will come up: he will be different from the first ones and will put down three kings. And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time. But the judge will be seated, and they will put an end to his authority, to overcome it and send complete destruction on it. And the kingdom and the authority and the power of the kingdoms under all the heaven will be given to the people of the saints of the Most High: his kingdom is an eternal kingdom, and all powers will be his servants and do his pleasure.

Ezekiel 32:18-32 BBE

Son of man, let your voice be loud in sorrow for the people of Egypt and send them down, even you and the daughters of the nations; I will send them down into the lowest parts of the earth, with those who go down into the underworld. Are you more beautiful than any? go down, and take your rest among those without circumcision, Among those who have been put to the sword: they will give a resting-place with them to all their people. The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. There is Asshur and all her army, round about her last resting-place: all of them put to death by the sword: Whose resting-places are in the inmost parts of the underworld, who were a cause of fear in the land of the living. There is Elam and all her people, round about her last resting-place: all of them put to death by the sword, who have gone down without circumcision into the lowest parts of the earth, who were a cause of fear in the land of the living, and are put to shame with those who go down to the underworld: They have made a bed for her among the dead, and all her people are round about her resting-place: all of them without circumcision, put to death with the sword; for they were a cause of fear in the land of the living, and are put to shame with those who go down to the underworld: they have been given a place among those who have been put to the sword. There is Meshech, Tubal, and all her people, round about her last resting-place: all of them without circumcision, put to death by the sword; for they were a cause of fear in the land of the living. And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. But you will have your bed among those without circumcision, and will be put to rest with those who have been put to death with the sword. There is Edom, her kings and all her princes, who have been given a resting-place with those who were put to the sword: they will be resting among those without circumcision, even with those who go down to the underworld. There are the chiefs of the north, all of them, and all the Zidonians, who have gone down with those who have been put to the sword: they are shamed on account of all the fear caused by their strength; they are resting there without circumcision, among those who have been put to the sword, and are put to shame with those who go down to the underworld. Pharaoh will see them and be comforted on account of all his people: even Pharaoh and all his army, put to death by the sword, says the Lord. For he put his fear in the land of the living: and he will be put to rest among those without circumcision, with those who have been put to death with the sword, even Pharaoh and all his people, says the Lord.

Jeremiah 51:53-57 BBE

Even if Babylon was lifted up to heaven, even if she had the high places of her strength shut in with walls, still I would send against her those who will make her waste, says the Lord. There is the sound of a cry from Babylon, and of a great destruction from the land of the Chaldaeans: For the Lord is making Babylon waste, and putting an end to the great voice coming out of her; and her waves are thundering like great waters, their voice is sounding loud: For the waster has come on her, even on Babylon, and her men of war are taken, their bows are broken: for the Lord is a rewarding God, and he will certainly give payment. And I will make her chiefs and her wise men, her rulers and her captains and her men of war, overcome with wine; their sleep will be an eternal sleep without awaking, says the King; the Lord of armies is his name.

Jeremiah 51:38-43 BBE

They will be crying out together like lions, their voices will be like the voices of young lions. When they are heated, I will make a feast for them, and overcome them with wine, so that they may become unconscious, sleeping an eternal sleep without awaking, says the Lord. I will make them go down to death like lambs, like he-goats together. How is Babylon taken! and the praise of all the earth surprised! how has Babylon become a cause of wonder among the nations! The sea has come up over Babylon; she is covered with the mass of its waves. Her towns have become a waste, a dry and unwatered land, where no man has his living-place and no son of man goes by.

Jeremiah 50:11-15 BBE

Because you are glad, because you are lifted up with pride, you wasters of my heritage, because you are playing like a young cow put out to grass, and you make a noise like strong horses; Your mother will be put to shame; she who gave you birth will be looked down on: see, she will be the last of the nations, a waste place, a dry and unwatered land. Because of the wrath of the Lord no one will be living in it, and it will be quite unpeopled: everyone who goes by Babylon will be overcome with wonder, and make sounds of fear at all her punishments. Put your armies in position against Babylon on every side, all you bowmen; let loose your arrows at her, not keeping any back: for she has done evil against the Lord. Give a loud cry against her on every side; she has given herself up, her supports are overturned, her walls are broken down: for it is the payment taken by the Lord; give her payment; as she has done, so do to her.

Isaiah 64:1-2 BBE

O let the heavens be broken open and come down, so that the mountains may be shaking before you, As when fire puts the brushwood in flames, or as when water is boiling from the heat of the fire: to make your name feared by your haters, so that the nations may be shaking before you; While you do acts of power for which we are not looking, and which have not come to the ears of men in the past.

Isaiah 54:15-17 BBE

See, they may be moved to war, but not by my authority: all those who come together to make an attack on you, will be broken against you. See, I have made the iron-worker, blowing on the burning coals, and making the instrument of war by his work; and I have made the waster for destruction. No instrument of war which is formed against you will be of any use; and every tongue which says evil against you will be judged false. This is the heritage of the servants of the Lord, and their righteousness comes from me, says the Lord.

Job 8:16-19 BBE

He is full of strength before the sun, and his branches go out over his garden. His roots are twisted round the stones, forcing their way in between them. If he is taken away from his place, then it will say, I have not seen you. Such is the joy of his way, and out of the dust another comes up to take his place.

Isaiah 30:30-33 BBE

And the Lord will send out the sound of his great voice, and they will see his arm stretched out, with the heat of his wrath, and the flame of a burning fire; with a cloud-burst, and storm, and a rain of ice. For through the voice of the Lord the Assyrian will be broken, and the Lord's rod will be lifted up against him. And every blow of the rod of his punishment, which the Lord will send on him, will be with the sound of music: and with the waving of his sword the Lord will make war against him. For a place of fire has long been ready; yes, it has been made ready for the king; he has made it deep and wide: it is massed with fire and much wood; the breath of the Lord, like a stream of fire, puts a light to it.

Isaiah 17:12-14 BBE

Ah! the voice of peoples, like the loud sounding of the seas, and the thundering of great nations rushing on like the bursting out of waters! But he will put a stop to them, and make them go in flight far away, driving them like the waste of the grain on the tops of the mountains before the wind, and like the circling dust before the storm. In the evening there is fear, and in the morning they are gone. This is the fate of those who take our goods, and the reward of those who violently take our property for themselves.

Isaiah 14:10-16 BBE

They all make answer and say to you, Have you become feeble like us? have you been made even as we are? Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. How great is your fall from heaven, O shining one, son of the morning! How are you cut down to the earth, low among the dead bodies! For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north. I will go higher than the clouds; I will be like the Most High. But you will come down to the underworld, even to its inmost parts. Those who see you will be looking on you with care, they will be in deep thought, saying, Is this the troubler of the earth, the shaker of kingdoms?

Isaiah 10:32-34 BBE

This very day he is stopping at Nob; he is shaking his hand against the mountain of the daughter of Zion, the hill of Jerusalem. See, the Lord, the Lord of armies, is cutting off his branches with a great noise, and his strong ones are falling and his high ones are coming down. And he is cutting down the thick places of the wood with an axe, and Lebanon with its tall trees is coming down.

Isaiah 10:8-15 BBE

For he says, Are not all my captains kings? Will not the fate of Calno be like that of Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? As my hand has come on the kingdoms of the images, whose pictured images were more in number than those of Jerusalem and Samaria; So, as I have done to Samaria and her images, I will do to Jerusalem and her images. For this cause it will be that, when the purpose of the Lord against Mount Zion and Jerusalem is complete, I will send punishment on the pride of the heart of the king of Assyria, and on the glory of his uplifted eyes. For he has said, By the strength of my hand I have done it, and by my knowledge, for I am wise: and I have taken away the limits of the peoples' lands, and the stores of their wealth have become mine; and I have made towns low in the dust, sending destruction on those living in them; And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound. Will the axe say high-sounding words against him who is using it, or the blade be full of pride against him who is cutting with it? As if a rod had the power of shaking him who is using it, or as if a stick might take up him who is not wood.

Psalms 79:10-12 BBE

Why may the nations say, Where is their God? Let payment for the blood of your servants be made openly among the nations before our eyes. Let the cry of the prisoner come before you; with your strong arm make free the children of death; And give punishment seven times over into the breast of our neighbours for the bitter words which they have said against you, O Lord.

Psalms 74:3-23 BBE

Go up and see the unending destruction; all the evil which your haters have done in the holy place; Sending out their voices like lions among your worshippers; they have put up their signs to be seen. They are cutting down, like a man whose blade is lifted up against the thick trees. Your doors are broken down with hammers and iron blades. They have put on fire your holy place; they have made the place of your name unclean, pulling it down to the earth. They have said in their hearts, Let us put an end to them all together; they have given over to the fire all God's places of worship in the land. We do not see our signs: there is no longer any prophet, or anyone among us to say how long. O God, how long will those who are against us say cruel things? will the hater go on looking down on your name for ever? Why are you keeping back your hand, and covering your right hand in your robe? For from the past God is my King, working salvation in the earth. The sea was parted in two by your strength; the heads of the great sea-beasts were broken. The heads of the great snake were crushed by you; you gave them as food to the fishes of the sea. You made valleys for fountains and springs; you made the ever-flowing rivers dry. The day is yours and the night is yours: you made the light and the sun. By you all the limits of the earth were fixed; you have made summer and winter. Keep this in mind, O Lord, that your haters have said cruel things, and that your name has been looked down on by a people of evil behaviour. O give not the soul of your dove to the hawk; let not the life of the poor go out of your memory for ever. Keep in mind your undertaking; for the dark places of the earth are full of pride and cruel acts. O let not the crushed be turned back in shame; let the low man and the poor give praise to your name. Up! O God, be the judge of your cause; keep in mind the bitter things which the man of evil behaviour says against you every day. Keep in mind the voice of your haters; the outcry of those who come against you goes up every day.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 25

Commentary on Isaiah 25 Matthew Henry Commentary


Chapter 25

After the threatenings of wrath in the foregoing chapter we have here,

  • I. Thankful praises for what God had done, which the prophet, in the name of the church, offers up to God, and teaches us to offer the like (v. 1-5).
  • II. Precious promises of what God would yet further do for his church, especially in the grace of the gospel (v. 6-8).
  • III. The church's triumph in God over her enemies thereupon (v. 9-12).

This chapter looks as pleasantly upon the church as the former looked dreadfully upon the world.

Isa 25:1-5

It is said in the close of the foregoing chapter that the Lord of hosts shall reign gloriously; now, in compliance with this, the prophet here speaks of the glorious majesty of his kingdom (Ps. 145:12), and gives him the glory of it; and, however this prophecy might have an accomplishment in the destruction of Babylon and the deliverance of the Jews out of their captivity there, it seems to look further, to the praises that should be offered up to God by the gospel church for Christ's victories over our spiritual enemies and the comforts he has provided for all believers. Here,

  • I. The prophet determines to praise God himself; for those that would stir up others should in the first place stir up themselves to praise God (v. 1): "O Lord! thou art my God, a God in covenant with me.' When God is punishing the kings of the earth upon the earth, and making them to tremble before him, a poor prophet can go to him, and, with a humble boldness, say, O Lord! thou art my God, and therefore I will exalt thee, I will praise thy name. Those that have the Lord for their God are bound to praise him; for therefore he took us to be his people that we might be unto him for a name and for a praise, Jer. 13:11. In praising God we exalt him; not that we can make him higher than he is, but we must make him to appear to ourselves and others than he does. See Ex. 15:2.
  • II. He pleases himself with the thought that others also shall be brought to praise God, v. 3. "Therefore, because of the desolations thou hast made in the earth by thy providence (Ps. 46:8) and the just vengeance thou hast taken on thy and thy church's enemies, therefore shall the strong people glorify thee in concert, and the city (the metropolis) of the terrible nations fear thee.' This may be understood,
    • 1. Of those people that have been strong and terrible against God. Those that have been enemies to God's kingdom, and have fought against the interests of it with a great deal of strength and terror, shall either be converted, and glorify God by joining with his people in his service, or at least convinced, so as to own themselves conquered. Those that have been the terror of the mighty shall be forced to tremble before the judgments of God and call in vain to rocks and mountains to hide them. Or,
    • 2. Of those that shall be now made strong and terrible for God and by him, though before they were weak and trampled upon. God shall so visibly appear for and with those that fear him and glorify him that all shall acknowledge them a strong people and shall stand in awe of them. There was a time when many of the people of the land became Jews, for the fear of the Jews fell upon them (Esther 8:17), and when those that knew their God were strong and did exploits (Dan. 11:32), for which they glorified God.
  • III. He observes what is, and ought to be, the matter of this praise. We and others must exalt God and praise him; for,
    • 1. He has done wonders, according to the counsel of his own will, v. 1. We exalt God by admiring what he has done as truly wonderful, wonderful proofs of his power beyond what any creature could perform, and wonderful proofs of his goodness beyond what such sinful creatures as we are could expect. These wonderful things, which are new and surprising to us, and altogether unthought of, are according to his counsels of old, devised by his wisdom and designed for his own glory and the comfort of his people. All the operations of providence are according to God's eternal counsels (and those faithfulness and truth itself), all consonant to his attributes, consistent with one another, and sure to be accomplished in their season.
    • 2. He has in particular humbled the pride, and broken the power, of the mighty ones of the earth (v. 2): "Thou hast made of a city, of many a city, a heap of rubbish. Of many a defenced city, that thought itself well guarded by nature and art, and the multitude and courage of its militia, thou hast made a ruin.' What created strength can hold out against Omnipotence? "Many a city so richly built that it might be called a palace, and so much frequented and visited by persons of the best rank from all parts that it might be called a palace of strangers, thou hast made to be no city; it is levelled with the ground, and not one stone left upon another, and it shall never be built again.' This has been the case of many cities in divers parts of the world, and in our own nation particularly; cities that flourished once have gone to decay and are lost, and it is scarcely known (except by urns or coins digged up out of the earth) where they stood. How many of the cities of Israel have long since been heaps and ruins! God hereby teaches us that here we have no continuing city and must therefore seek one to come which will never be a ruin or go to decay.
    • 3. He has seasonably relieved and succoured his necessitous and distressed people (v. 4): Thou has been a strength to the poor, a strength to the needy. As God weakens the strong that are proud and secure, so he strengthens the weak that are humble and serious, and stay themselves upon him. Nay, he not only makes them strong, but he is himself their strength; for in him they strengthen themselves, and it is his favour that is the strength of their hearts. He is a strength to the needy in his distress, when he needs strength, and when his distress drives him to God. And, as he strengthens them against their inward decays, so he shelters them from outward assaults. He is a refuge from the storm of rain or hail, and a shadow from the scorching heat of the sun in summer. God is a sufficient protection to his people in all weathers, hot and cold, wet and dry. The armour of righteousness serves both on the right hand and on the left, 2 Co. 6:7. Whatever dangers or troubles God's people may be in, effectual care is taken that they shall sustain no real hurt or damage. When perils are most threatening and alarming God will then appear for the safety of his people: When the blast of the terrible ones is as a storm against the wall, which makes a great noise, but cannot overthrow the wall. The enemies of God's poor are terrible ones; they do all they can to make themselves so to them. Their rage is like a blast of wind, loud, and blustering, and furious; but, like the wind, it is under a divine check; for God holds the winds in his fist, and God will be such a shelter to his people that they shall be able to stand the shock, keep their ground, and maintain their integrity and peace. A storm beating on a ship tosses it, but that which beats on a wall never stirs it, Ps. 76:10; 138:7.
    • 4. That he does and will shelter those that trust in him from the insolence of their proud oppressors (v. 5): Thou shalt, or thou dost, bring down the noise of strangers; thou shalt abate and still it, as the heat in a dry place is abated and moderated by the shadow of a cloud interposing. The branch, or rather the son or triumph, of the terrible ones shall be brought low, and they shall be made to change their note and lower their voice. Observe here,
      • (1.) The oppressors of God's people are called strangers; for they forget that those they oppress are made of the same mould, of the same blood, with them. They are called terrible ones; for so they affect to be, rather than amiable ones: they would rather be feared than loved.
      • (2.) Their insolence towards the people of God is noisy and hot, and that is all; it is but the noise of strangers, who think to carry their point by hectoring and bullying all that stand in their way, and talking big. Pharaoh king of Egypt is but a noise, Jer. 46:17. It is like the heat of the sun scorching in the middle of the day; but where is it when the sun has set?
      • (3.) Their noise, and heat, and all their triumph, will be humbled and brought low, when their hopes are baffled and all their honours laid in the dust. The branches, even the top branches, of the terrible ones, will be broken off, and thrown to the dunghill.
      • (4.) If the labourers in God's vineyard be at any time called to bear the burden and heat of the day, he will find some way or other to refresh them, as with the shadow of a cloud, that they may not be pressed above measure.

Isa 25:6-8

If we suppose (as many do) that this refers to the great joy which there should be in Zion and Jerusalem when the army of the Assyrians was routed by an angel, or when the Jews were released out of their captivity in Babylon, or upon occasion of some other equally surprising deliverance, yet we cannot avoid making it to look further, to the grace of the gospel and the glory which is the crown and consummation of that grace; for it is at our resurrection through Christ that the saying here written shall be brought to pass; then, and not till then (if we may believe St. Paul), it shall have its full accomplishment: Death is swallowed up in victory, 1 Co. 15:54. This is a key to the rest of the promises here connected together. And so we have here a prophecy of the salvation and the grace brought unto us by Jesus Christ, into which the prophets enquired and searched diligently, 1 Pt. 1:10.

  • I. That the grace of the gospel should be a royal feast for all people; not like that of Ahasuerus, which was intended only to show the grandeur of the master of the feast (Esther 1:4); for this is intended to gratify the guests, and therefore, whereas all there was for show, all here is for substance. The preparations made in the gospel for the kind reception of penitents and supplicants with God are often in the New Testament set forth by the similitude of a feast, as Mt. 22:1, etc., which seems to be borrowed from this prophecy.
    • 1. God himself is the Master of the feast, and we may be sure he prepares like himself, as becomes him to give, rather than as becomes us to receive. The Lord of hosts makes this feast.
    • 2. The guests invited are all people, Gentiles as well as Jews. Go preach the gospel to every creature. There is enough for all, and whoever will may come, and partake freely, even those that are gathered out of the highways and the hedges.
    • 3. The place is Mount Zion. Thence the preaching of the gospel takes rise: the preachers must begin at Jerusalem. The gospel church is the Jerusalem that is above; there this feast is made, and to it all the invited guests must go.
    • 4. The provision is very rich, and every thing is of the best. It is a feast, which supposes abundance and variety; it is a continual feast to believers, it is their own fault if it be not. It is a feast of fat things and full of marrow; so relishing, so nourishing, are the comforts of the gospel to all those that feast upon them and digest them. The returning prodigal was entertained with the fatted calf; and David has that pleasure in communion with God with which his soul is satisfied as with marrow and fatness. It is a feast of wines on the lees, the strongest-bodied wines, that have been kept long upon the lees, and then are well refined from them, so that they are clear and fine. There is that in the gospel which, like wine soberly used, makes glad the heart and raises the spirits, and is fit for those that are of a heavy heart, being under convictions of sin and mourning for it, that they may drink and forget their misery (for that is the proper use of wine-it is a cordial for those that need it, Prov. 31:6, 7), may be of good cheer, knowing that their sins are forgiven, and may be vigorous in their spiritual work and warfare, as a strong man refreshed with wine.
  • II. That the world should be freed from that darkness of ignorance and mistake in the mists of which it had been so long lost and buried (v. 7): He will destroy in this mountain the face of the covering (the covering of the face) with which all people are covered (hood-winked or blind-folded) so that they cannot see their way nor go about their work, and by reason of which they wander endlessly. Their faces are covered as those of men condemned, or dead men. There is a veil spread over all nations, for they all sit in darkness; and no marvel, when the Jews themselves, among whom God was known, had a veil upon their hearts, 2 Co. 3:15. But this veil the Lord will destroy, by the light of his gospel shining in the world, and the power of his Spirit opening men's eyes to receive it. He will raise those to spiritual life that have long been dead in trespasses and sins.
  • III. That death should be conquered, the power of it broken, and the property of it altered: He will swallow up death in victory, v. 8.
    • 1. Christ will himself, in his resurrection, triumph over death, will break its bands, its bars, asunder, and cast away all its cords. The grave seemed to swallow him up, but really he swallowed it up.
    • 2. The happiness of the saints shall be out of the reach of death, which puts a period to all the enjoyments of this world, embitters them, and stains the beauty of them.
    • 3. Believers may triumph over death, and look upon it as a conquered enemy: O death! where is thy sting?
    • 4. When the dead bodies of the saints shall be raised at the great day, and their mortality swallowed up of life, then death will be for ever swallowed up of victory; and it is the last enemy.
  • IV. That grief shall be banished, and there shall be perfect and endless joy: The Lord God will wipe away tears from off all faces. Those that mourn for sin shall be comforted and have their consciences pacified. In the covenant of grace there shall be that provided which is sufficient to counterbalance all the sorrows of this present time, to wipe away our tears, and to refresh us. Those particularly that suffer for Christ shall have consolations abounding as their afflictions do abound. But in the joys of heaven, and nowhere short of them, will fully be brought to pass this saying, as that before, for there it is that God shall wipe away all tears, Rev. 7:17; 21:4. And there shall be no more sorrow, because there shall be no more death. The hope of this should now wipe away all excessive tears, all the weeping that hinders sowing.
  • V. That all the reproach cast upon religion and the serious professors of it shall be for ever rolled away: The rebuke of his people, which they have long lain under, the calumnies and misrepresentations by which they have been blackened, the insolence and cruelty with which their persecutors have trampled on them and trodden them down, shall be taken away. Their righteousness shall be brought forth as the light, in the view of all the world, who shall be convinced that they are not such as they have been invidiously characterized; and so their salvation from the injuries done them as such shall be wrought out. Sometimes in this world God does that for his people which takes away their reproach from among men. However, it will be done effectually at the great day; for the Lord has spoken it, who can, and will, make it good. Let us patiently bear sorrow and shame now, and improve both; for shortly both will be done away.

Isa 25:9-12

Here is,

  • I. The welcome which the church shall give to these blessings promised in the foregoing verses (v. 9): It shall be said in that day, with a humble holy triumph and exultation, Lo, this is our God; we have waited for him! Thus will the deliverance of the church out of long and sore troubles be celebrated; thus will it be as life from the dead. With such transports of joy and praise will those entertain the glad tidings of the Redeemer who looked for him, and for redemption in Jerusalem by him; and with such a triumphant song as this will glorified saints enter into the joy of their Lord.
    • 1. God himself must have the glory of all: "Lo, this is our God, this is the Lord. This which is done is his doing, and it is marvellous in our eyes. Herein he has done like himself, has magnified his own wisdom, power, and goodness. Herein he has done for us like our God, a God in covenant with us, and whom we serve.' Note, Our triumphs must not terminate in what God does for us and gives to us, but must pass through them to himself, who is the author and giver of them: This is our God. Have any of the nations of the earth such a God to trust to? No, their rock is not as our rock. There is none like unto the God of Jerusalem.
    • 2. The longer it has been expected the more welcome it is. "This is he whom we have waited for, in dependence upon his word of promise, and a full assurance that he would come in the set time, in due time, and therefore we were willing to tarry his time; and now we find it is not in vain to wait for him, for the mercy comes at last, with an abundant recompence for the delay.'
    • 3. It is matter of joy unspeakable: "We will be glad and rejoice in his salvation. We that share in the benefits of it will concur in the joyful thanksgivings for it.'
    • 4. It is an encouragement to hope for the continuance and perfection of this salvation: We have waited for him, and he will save us, will carry on what he has begun; for as for God, our God, his work is perfect.
  • II. A prospect of further blessings for the securing and perpetuating of these.
    • 1. The power of God shall be engaged for them and shall continue to take their part: In this mountain shall the hand of the Lord rest, v. 10. The church and people of God shall have continued proofs of God's presence with them and residence among them: his hand shall be continually over them, to protect and guard them, and continually stretched out to them, for their supply. Mount Zion is his rest for ever; here he will dwell.
    • 2. The power of their enemies, which is engaged against them, shall be broken. Moab is here put for all the adversaries of God's people, that are vexatious to them; they shall all be trodden down or threshed (for then they beat out the corn by treading it) and shall be thrown out as straw to the dunghill, being good for nothing else. God having caused his hand to rest upon this mountain, it shall not be a hand that hangs down, or is folded up, feeble and inactive; but he shall spread forth his hands, in the midst of his people, like one that swims, which intimates that he will employ and exert his power for them vigorously,-that he will be doing for them on all sides,-that he will easily and effectually put by the opposition that is given to his gracious intentions for them, and thereby further and push forward his good work among them,-and that on their behalf he will be continually active, for so the swimmer is. It is foretold, particularly, what he shall do for them.
      • (1.) He shall bring down the pride of their enemies (and Moab was notoriously guilty of pride, ch. 16:6) by one humbling judgment after another, stripping them of that which they are proud of.
      • (2.) He shall bring down the spoils of their hands, shall take from them that which they have got by spoil and rapine. He shall bring down the arms of their hands, which are lifted up against God's Israel; he shall quite break their power, and disable them to do mischief.
      • (3.) He shall ruin all their fortifications, v. 12. Moab has his walls, and his high forts, with which he hopes to secure himself, and from which he designs to annoy the people of God; but God shall bring them all down, lay them low, bring them to the ground, to the dust; and so those who trusted to them will be left exposed. There is no fortress impregnable to Omnipotence, no fort so high but the arm of the Lord can overtop it and bring it down. This destruction of Moab is typical of Christ's victory over death (spoken of v. 8), his spoiling principalities and powers in his cross (Col. 2:15), his pulling down Satan's strong-holds by the preaching of his gospel (2 Co. 10:4), and his reigning till all his enemies be made his footstool, Ps. 110:1.