8 So now take note of this, you who are given up to pleasure, living without fear of evil, saying in your heart, I am, and there is no one like me; I will never be a widow, or have my children taken from me.
This is the town which was full of joy, living without fear of danger, saying in her heart, I am, and there is no other: how has she been made waste, a place for beasts to take their rest in! everyone who goes by her will make hisses, waving his hand.
Give ear to my voice, you women who are living in comfort; give attention to my words, you daughters who have no fear of danger.
For you had faith in your evil-doing; you said, No one sees me; by your wisdom and knowledge you have been turned out of the way: and you have said in your heart, I am, and there is no other.
So that they may see from the east and from the west that there is no God but me: I am the Lord, and there is no other.
For through the wine of the wrath of her evil desires all the nations have come to destruction; and the kings of the earth made themselves unclean with her, and the traders of the earth had their wealth increased by the power of her evil ways. And another voice from heaven came to my ears, saying, Come out of her, my people, so that you may have no part in her sins and in her punishments. For her sins have gone up even to heaven, and God has taken note of her evil-doing. Give to her as she gave, even an increased reward for her works; in the cup which was mixed by her, let there be mixed as much again for herself. As she gave glory to herself, and became more evil in her ways, in the same measure give her pain and weeping: for she says in her heart, I am seated here a queen, and am no widow, and will in no way see sorrow. For this reason in one day will her troubles come, death and sorrow and need of food; and she will be completely burned with fire; for strong is the Lord God who is her judge.
Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.
They were feasting and taking wives and getting married, till the day of the overflowing of the waters, when Noah went into the ark, and they all came to destruction. In the same way, in the days of Lot; they were feasting and trading, they were planting and building; But on the day when Lot went out of Sodom, fire came down from heaven and destruction came on them all.
And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods. And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together?
A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors! Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war? Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it.
And the king will do his pleasure; he will put himself on high, lifting himself over every god, and saying things to be wondered at against the God of gods; and all will be well for him till the wrath is complete; for what has been purposed will be done.
Then the five men went on their way and came to Laish and saw the people who were there, living without thought of danger, like the Zidonians, quiet and safe; for they had everything on earth for their needs, and they were far from the Zidonians and had no business with Aram.
But you have been lifting yourself up against the Lord of heaven, and they have put the vessels of his house before you, and you and your lords, your wives and your women, have taken wine in them; and you have given praise to gods of silver and gold, of brass and iron and wood and stone, who are without the power of seeing or hearing, and without knowledge: and to the God in whose hand your breath is, and whose are all your ways, you have not given glory;
Belshazzar the king made a great feast for a thousand of his lords, drinking wine before the thousand. Belshazzar, while he was overcome with wine, gave orders for them to put before him the gold and silver vessels which Nebuchadnezzar, his father, had taken from the Temple in Jerusalem; so that the king and his lords, his wives and his other women, might take their drink from them. Then they took in the gold and silver vessels which had been in the Temple of the house of God at Jerusalem; and the king and his lords, his wives and his other women, took wine from them. They took their wine and gave praise to the gods of gold and silver, of brass and iron and wood and stone.
The king made answer and said, Is this not great Babylon, which I have made for the living-place of kings, by the strength of my power and for the glory of my honour?
Even if Babylon was lifted up to heaven, even if she had the high places of her strength shut in with walls, still I would send against her those who will make her waste, says the Lord.
See, I am against you, O pride, says the Lord, the Lord of armies, for your day has come, the time when I will send punishment on you. And pride will go with uncertain steps and have a fall, and there will be no one to come to his help: and I will put a fire in his towns, burning up everything round about him.
And in that day the Lord, the Lord of armies, was looking for weeping, and cries of sorrow, cutting off of the hair, and putting on the clothing of grief: But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.
My mind is wandering, fear has overcome me: the evening of my desire has been turned into shaking for me. They make ready the table, they put down the covers, they take food and drink. Up! you captains; put oil on your breastplates.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 47
Commentary on Isaiah 47 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 47
Isa 47:1-15. The Destruction of Babylon Is Represented under the Image of a Royal Virgin Brought Down in a Moment from Her Magnificent Throne to the Extreme of Degradation.
1. in the dust—(See on Isa 3:26; Job 2:13; La 2:10).
virgin—that is, heretofore uncaptured [Herodotus, 1.191].
daughter of Babylon—Babylon and its inhabitants (see on Isa 1:8; Isa 37:22).
no throne—The seat of empire was transferred to Shushan. Alexander intended to have made Babylon his seat of empire, but Providence defeated his design. He soon died; and Seleucia, being built near, robbed it of its inhabitants, and even of its name, which was applied to Seleucia.
delicate—alluding to the effeminate debauchery and prostitution of all classes at banquets and religious rites [Curtius, 5.1; Herodotus, 1.199; Baruch, 6.43].
2. millstones—like the querns or hand-mills, found in this country, before the invention of water mills and windmills: a convex stone, made by the hand to turn in a concave stone, fitted to receive it, the corn being ground between them: the office of a female slave in the East; most degrading (Job 31:10; Mt 24:41).
uncover thy locks—rather, "take off thy veil" [Horsley]: perhaps the removal of the plaited hair worn round the women's temples is included; it, too, is a covering (1Co 11:15); to remove it and the veil is the badge of the lowest female degradation; in the East the head is the seat of female modesty; the face of a woman is seldom, the whole head almost never, seen bare (see on Isa 22:8).
make bare the leg—rather "lift up (literally, 'uncover'; as in lifting up the train the leg is uncovered) thy flowing train." In Mesopotamia, women of low rank, as occasion requires, wade across the rivers with stript legs, or else entirely put off their garments and swim across. "Exchange thy rich, loose, queenly robe, for the most abject condition, that of one going to and fro through rivers as a slave, to draw water," &c.
uncover … thigh—gather up the robe, so as to wade across.
3. not meet … as a man—rather, "I will not meet a man," that is, suffer man to intercede with me—give man an audience [Horsley]. Or, "I will not make peace with any man," before all are destroyed. Literally, "strike a league with"; a phrase arising from the custom of striking hands together in making a compact [Maurer], (see on Pr 17:18; Pr 22:26; 11:15, Margin). Or else from striking the victims sacrificed in making treaties.
4. As for—rather supply, "Thus saith our Redeemer" [Maurer]. Lowth supposes this verse to be the exclamation of a chorus breaking in with praises, "Our Redeemer! Jehovah of hosts," &c. (Jer 50:34).
5. Sit—the posture of mourning (Ezr 9:4; Job 2:13; La 2:10).
darkness—mourning and misery (La 3:2; Mic 7:8).
lady of kingdoms—mistress of the world (Isa 13:19).
6. reason for God's vengeance on Babylon: in executing God's will against His people, she had done so with wanton cruelty (Isa 10:5, &c.; Jer 50:17; 51:33; Zec 1:15).
polluted my inheritance—(Isa 43:28).
the ancient—Even old age was disregarded by the Chaldeans, who treated all alike with cruelty (La 4:16; 5:12) [Rosenmuller]. Or, "the ancient" means Israel, worn out with calamities in the latter period of its history (Isa 46:4), as its earlier stage of history is called its "youth" (Isa 54:6; Eze 16:60).
7. so that—Through thy vain expectation of being a queen for ever, thou didst advance to such a pitch of insolence as not to believe "these things" (namely, as to thy overthrow, Isa 47:1-5) possible.
end of it—namely, of thy insolence, implied in her words, "I shall be a lady for ever."
8. given to pleasures—(See on Isa 47:1). In no city were there so many incentives to licentiousness.
I am … none … beside me—(Isa 47:10). Language of arrogance in man's mouth; fitting for God alone (Isa 45:6). See Isa 5:8, latter part.
widow … loss of children—A state, represented as a female, when it has fallen is called a widow, because its king is no more; and childless, because it has no inhabitants; they having been carried off as captives (Isa 23:4; 54:1, 4, 5; Re 18:7, 8).
9. in a moment—It should not decay slowly, but be suddenly and unexpectedly destroyed; in a single night it was taken by Cyrus. The prophecy was again literally fulfilled when Babylon revolted against Darius; and, in order to hold out to the last, each man chose one woman of his family, and strangled the rest, to save provisions. Darius impaled three thousand of the revolters.
in … perfection—that is, "in full measure."
for … for—rather, "notwithstanding the … notwithstanding"; "in spite of" [Lowth]. So "for" (Nu 14:11). Babylon was famous for "expiations or sacrifices, and other incantations, whereby they tried to avert evil and obtain good" [Diodorus Siculus].
10. wickedness—as in Isa 13:11, the cruelty with which Babylon treated its subject states.
None seeth me—(Ps 10:11; 94:7). "There is none to exact punishment from me." Sinners are not safe, though seeming secret.
Thy wisdom—astrological and political (Isa 19:11, &c., as to Egypt).
perverted—turns thee aside from the right and safe path.
11. from whence it riseth—Hebrew, "the dawn thereof," that is, its first rising. Evil shall come on thee without the least previous intimation [Rosenmuller]. But dawn is not applied to "evil," but to prosperity shining out after misery (Isa 21:12). Translate, "Thou shall not see any dawn" (of alleviation) [Maurer].
put … off—rather, as Margin, "remove by expiation"; it shall be never ending.
not know—unawares: which thou dost not apprehend. Proving the fallacy of thy divinations and astrology (Job 9:5; Ps 35:8).
12. Stand—forth: a scornful challenge to Babylon's magicians to show whether they can defend their city.
laboured—The devil's service is a laborious yet fruitless one (Isa 55:2).
13. wearied—(compare Isa 57:10; Eze 24:12).
astrologers—literally, those who form combinations of the heavens; who watch conjunctions and oppositions of the stars. "Casters of the configurations of the sky" [Horsley]. Gesenius explains it: the dividers of the heavens. In casting a nativity they observed four signs:—the horoscope, or sign which arose at the time one was born; the mid-heaven; the sign opposite the horoscope towards the west; and the hypogee.
monthly prognosticators—those who at each new moon profess to tell thereby what is about to happen. Join, not as English Version, "save … from those things," &c.; but, "They that at new moons make known from (by means of) them the things that shall come upon thee" [Maurer].
14. (Isa 29:6; 30:30).
not … a coal—Like stubble, they shall burn to a dead ash, without leaving a live coal or cinder (compare Isa 30:14), so utterly shall they be destroyed.
15. Thus, &c.—Such shall be the fate of those astrologers who cost thee such an amount of trouble and money.
thy merchants, from thy youth—that is, with whom thou hast trafficked from thy earliest history, the foreigners sojourning in Babylon for the sake of commerce (Isa 13:14; Jer 51:6, 9; Na 3:16, 17) [Barnes]. Rather, the astrologers, with whom Babylon had so many dealings (Isa 47:12-14) [Horsley].
to his quarter—literally, "straight before him" (Eze 1:9, 12). The foreigners, whether soothsayers or merchants, shall flee home out of Babylon (Jer 50:16).