11 Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same.
This is what the Lord has said about the prophets by whom my people have been turned from the right way; who, biting with their teeth, say, Peace; and if anyone puts nothing in their mouths they make ready for war against him. For this cause it will be night for you, without a vision; and it will be dark for you, without knowledge of the future; the sun will go down over the prophets, and the day will be black over them.
Son of man, be a prophet against the keepers of the flock of Israel, and say to them, O keepers of the sheep! this is the word of the Lord: A curse is on the keepers of the flock of Israel who take the food for themselves! is it not right for the keepers to give the food to the sheep? You take the milk and are clothed with the wool, you put the fat beasts to death, but you give the sheep no food.
Having eyes full of evil desire, never having enough of sin; turning feeble souls out of the true way; they are children of cursing, whose hearts are well used to bitter envy; Turning out of the true way, they have gone wandering in error, after the way of Balaam, the son of Beor, who was pleased to take payment for wrongdoing; But his wrongdoing was pointed out to him: an ass, talking with a man's voice, put a stop to the error of the prophet.
And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you: For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.
And the Lord said to me, Take again the instruments of a foolish keeper of sheep. For see, I will put a sheep-keeper over the land, who will have no care for that which is cut off, and will not go in search of the wanderers, or make well what is broken, and he will not give food to that which is ill, but he will take for his food the flesh of the fat, and let their feet be broken. A curse on the foolish keeper who goes away from the flock! the sword will be on his arm and on his right eye: his arm will become quite dry and his eye will be made completely dark.
Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord. And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth; This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there. And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked. And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force. And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 56
Commentary on Isaiah 56 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 56
Isa 56:1-12. The Preparation Needed on the Part of Those Who Wish to Be Admitted to the Kingdom of God.
1. judgment—equity. John the Baptist preached similarly a return to righteousness, as needed to prepare men for Messiah's first coming (Lu 3:3, 8-14). So it shall be before the second coming (Mal 4:4-6).
near to come—(Mt 3:2; 4:17), also as to the second coming (Isa 62:10, 11; Lu 21:28, 31; Ro 13:11, 12; Heb 10:25).
righteousness—answering to "salvation" in the parallel clause; therefore it means righteousness which bringeth salvation (Isa 46:13; Ro 3:25, 26).
2. (Lu 12:43).
the man—Hebrew, enosh, "a man in humble life," in contradistinction to Hebrew, ish, "one of high rank." Even the humblest, as "the stranger" and "the eunuch" (Isa 56:4, 6), are admissible to these privileges.
this … it—what follows: "keeping the Sabbath," &c. (Isa 58:13, 14; Eze 20:12). A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel (Isa 66:23). That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law.
layeth hold—image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him. The "Sabbath" here includes all the ordinances of divine worship under the new gospel law.
keepeth … hand … from … evil—The observance of the second table of the law; as the "Sabbath" referred to the first table. Together, they form the whole duty of man, the worship of God and a holy life.
3. God welcomes all believers, without distinction of persons, under the new economy (Ac 10:34, 35).
joined … to … Lord—(Nu 18:4, 7). "Proselytes."
separated—Proselytes from the Gentiles were not admitted to the same privileges as native Israelites. This barrier between Jews and Gentiles was to be broken down (Eph 2:14-16).
eunuch—(Ac 8:27, &c.). Eunuchs were chamberlains over harems, or court ministers in general.
dry tree—barren (compare Lu 23:31); not admissible into the congregation of Israel (De 23:1-3). Under the Gospel the eunuch and stranger should be released from religious and civil disabilities.
4. please me—sacrifice their own pleasure to mine.
take hold—so "layeth hold" (see on Isa 56:2).
5. in mine house—the temple, the emblem of the Church (1Ti 3:15). They shall no longer be confined as proselytes were, to the outer court, but shall be admitted "into the holiest" (Heb 10:19, 20).
a place—literally, "a hand."
than of sons—Though the eunuch is barren of children (Isa 56:3), I will give him a more lasting name than that of being father of sons and daughters (regarded as a high honor among the Hebrews) (Joh 1:12; 10:3; 1Jo 3:1; Re 2:17; 3:12).
6. join … Lord—(Jer 50:6). Conditions of admission to the privileges of adoption.
7. Even them—(Eph 2:11-13).
to my holy mountain—Jerusalem, the seat of the Lord's throne in His coming kingdom (Isa 2:2; Jer 3:17).
joyful—(Ro 5:11).
burnt offerings … sacrifices—spiritual, of which the literal were types (Ro 12:1; Heb 13:15; 1Pe 2:5).
accepted—(Eph 1:6).
altar—(Heb 13:10), spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.
house … for all people—or rather, "peoples." No longer restricted to one favored people (Mal 1:11; Joh 4:21, 23; 1Ti 2:8). To be fully realized at the second coming (Isa 2:2-4). No longer literal, but spiritual sacrifice, namely, "prayer" shall be offered (Ps 141:2; 51:17; Mal 1:11; Mt 21:13).
8. Jehovah will not only restore the scattered outcasts of Israel (Isa 11:12; Ps 147:2) to their own land, but "will gather others ('strangers') to him (Israel), besides those gathered" (Margin, "to his gathered"; that is, in addition to the Israelites collected from their dispersion), (Joh 10:16; Eph 1:10; 2:19).
9. beasts—Gentile idolatrous nations hostile to the Jews, summoned by God to chastise them (Jer 12:7-9; 50:17; Eze 34:5): the Chaldeans and subsequently the Romans. The mention of the "outcasts of Israel" (Isa 56:8) brings in view the outcasting, caused by the sins of their rulers (Isa 56:10-12).
to devour—namely, Israel.
10. His watchmen—Israel's spiritual leaders (Isa 62:6; Eze 3:17).
dumb dogs—image from bad shepherds' watchdogs, which fail to give notice, by barking, of the approach of wild beasts.
blind—(Mt 23:16).
sleeping, lying down—rather, "dreamers, sluggards" [Lowth]. Not merely sleeping inactive, but under visionary delusions.
loving to slumber—not merely slumbering involuntarily, but loving it.
11. greedy—literally, "strong" (that is, insatiable) in appetite (Eze 34:2, 3; Mic 3:11).
cannot understand—unable to comprehend the wants of the people, spiritually: so Isa 56:10, "cannot bark."
look to … own way—that is, their own selfish interests; not to the spiritual welfare of the people (Jer 6:13; Eze 22:27).
from his quarter—rather, "from the highest to the lowest" [Lowth]. "From his quarter"; that is, from one end to the other of them, one and all (Ge 19:4).
12. fetch wine—language of the national teachers challenging one another to drink. Barnes translates, "I will take another cup" (Isa 5:11).
to-morrow, &c.—Their self-indulgence was habitual and intentional: not merely they drink, but they mean to continue so.