1 The word which came to Jeremiah from the Lord, when Nebuchadrezzar, king of Babylon, and all his army, and all the kingdoms of the earth which were under his rule, and all the peoples, were fighting against Jerusalem and all its towns, saying,
For see, I will send for all the families of the kingdoms of the north, says the Lord; and they will come, everyone placing his high seat at the way into Jerusalem, and against its walls on every side, and against all the towns of Judah.
Now at that time the king of Babylon's army was round Jerusalem, shutting it in: and Jeremiah the prophet was shut up in the place of the armed watchmen, in the house of the king of Judah.
You, O King, king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory, Wherever the children of men are living; into whose hands he has given the beasts of the field and the birds of heaven, and has made you ruler over them all, you are the head of gold.
Now in the ninth year of his rule, on the tenth day of the tenth month, Nebuchadnezzar, king of Babylon, came against Jerusalem with all his army and took up his position before it, building earthworks all round the town. And the town was shut in by their forces till the eleventh year of King Zedekiah. Now on the ninth day of the fourth month, the store of food in the town was almost gone, so that there was no food for the people of the land. So an opening was made in the wall of the town, and all the men of war went in flight by night through the doorway between the two walls which was by the king's garden; (now the Chaldaeans were stationed round the town:) and the king went by the way of the Arabah. But the Chaldaean army went after the king, and overtook him in the lowlands of Jericho, and all his army went in flight from him in every direction. And they made the king a prisoner and took him up to the king of Babylon at Riblah to be judged. And they put the sons of Zedekiah to death before his eyes, and then they put out his eyes, and chaining him with iron bands, took him to Babylon. Now in the fifth month, on the seventh day of the month, in the nineteenth year of Nebuchadnezzar, king of Babylon, Nebuzaradan, the captain of the armed men, a servant of the king of Babylon, came to Jerusalem; And he had the house of the Lord and the king's house and all the houses of Jerusalem, even every great house, burned with fire;
He did evil in the eyes of the Lord, and did not make himself low before Jeremiah the prophet who gave him the word of the Lord. And he took up arms against King Nebuchadnezzar, though he had made him take an oath by God; but he made his neck stiff and his heart hard, turning away from the Lord, the God of Israel. And more than this, all the great men of Judah and the priests and the people made their sin great, turning to all the disgusting ways of the nations; and they made unclean the house of the Lord which he had made holy in Jerusalem. And the Lord, the God of their fathers, sent word to them by his servants, sending early and frequently, because he had pity on his people and on his living-place; But they put shame on the servants of God, making sport of his words and laughing at his prophets, till the wrath of God was moved against his people, till there was no help. So he sent against them the king of the Chaldaeans, who put their young men to death with the sword in the house of their holy place, and had no pity for any, young man or virgin, old man or white-haired: God gave them all into his hands.
I have made the earth, and man and beast on the face of the earth, by my great power and by my outstretched arm; and I will give it to anyone at my pleasure. And now I have given all these lands into the hands of Nebuchadnezzar, the king of Babylon, my servant; and I have given the beasts of the field to him for his use. And all the nations will be servants to him and to his son and to his son's son, till the time comes for his land to be overcome: and then a number of nations and great kings will take it for their use.
When the army of the king of Babylon was fighting against Jerusalem and against all the towns of Judah which had not been taken, against Lachish and against Azekah; for these were the last of the walled towns of Judah.
And it came about, that when Jerusalem was taken, (in the ninth year of Zedekiah, king of Judah, in the tenth month, Nebuchadrezzar, king of Babylon, with all his army, came against Jerusalem, shutting it in on every side; In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, the town was broken into:) All the captains of the king of Babylon came in and took their places in the middle doorway of the town, Nergal-shar-ezer, ruler of Sin-magir, the Rabmag, and Nebushazban, the Rab-saris, and all the captains of the king of Babylon.
And in the ninth year of his rule, on the tenth day of the tenth month, Nebuchadrezzar, king of Babylon, came against Jerusalem with all his army and took up his position before it, building earthworks all round it. So the town was shut in by their forces till the eleventh year of King Zedekiah. In the fourth month, on the ninth day of the month, the store of food in the town was almost gone, so that there was no food for the people of the land. Then an opening was made in the wall of the town, and all the men of war went in flight out of the town by night through the doorway between the two walls which was by the king's garden; (now the Chaldaeans were stationed round the town:) and they went by the way of the Arabah. And the Chaldaean army went after King Zedekiah and overtook him on the other side of Jericho, and all his army went in flight from him in every direction. Then they made the king a prisoner and took him up to the king of Babylon to Riblah in the land of Hamath to be judged. And the king of Babylon put the sons of Zedekiah to death before his eyes: and he put to death all the rulers of Judah in Riblah. And he put out Zedekiah's eyes; and the king of Babylon, chaining him in iron bands, took him to Babylon, and put him in prison till the day of his death.
Nebuchadnezzar the king, to all the peoples, nations, and languages living in all the earth: May your peace be increased.
It is you, O King, who have become great and strong: for your power is increased and stretching up to heaven, and your rule to the end of the earth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 34
Commentary on Jeremiah 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
Jer 34:1-22. Captivity of Zedekiah and the People Foretold for Their Disobedience and Perfidy.
The prophecy (Jer 34:1-7) as to Zedekiah is an amplification of that in Jer 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jer 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage.
1. Jerusalem and … all the cities thereof—(see on Jer 19:15). It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.
3. (Jer 32:4).
4, 5. Mitigation of Zedekiah's punishment.
5. the burnings of thy fathers—Thy funeral shall be honored with the same burning of aromatic spices as there was at the funerals of thy fathers (2Ch 16:14; 21:19). The honors here mentioned were denied to Jehoiakim (Jer 22:18).
Ah, lord!—The Hebrews in their chronology (Seder Olam) mention the wailing used over him, "Alas! King Zedekiah is dead, drinking the dregs (that is, paying the penalty for the sins) of former ages."
7. these … retained—alone (compare 2Ch 11:5, 9).
8. By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free (Ex 21:22; De 15:12).
Zedekiah made a covenant—with solemn ceremonial in the temple (Jer 34:15, 18, 19).
them—bond-servants (Jer 34:9).
9. none … serve himself of a Jew—(Le 25:39-46).
11. During the interruption of the siege by Pharaoh-hophra (compare Jer 34:21, 22, with Jer 37:5-10), the Jews reduced their servants to bondage again.
13. The last year of Zedekiah was the sabbatical year. How just the retribution, that they who, against God's law and their own covenant, enslaved their brethren, should be doomed to bondage themselves: and that the bond-servants should enjoy the sabbatical freedom at the hands of the foe (Jer 52:16) which their own countrymen denied them!
14. At the end of seven years—that is, not on the eighth year, but within the limit of the seventh year, not later than the end of the seventh year (Ex 21:2; 23:10; De 15:12). So "at the end of three years" (De 14:28; 2Ki 18:10), and "after three days, I will rise again" (Mt 27:63), that is, on the third day (compare Mt 27:64).
15. in the house … called by my name—the usual place of making such covenants (2Ki 23:3; compare 1Ki 8:31; Ne 10:29).
16. polluted my name—by violating your oath (Ex 20:7).
17. not … proclaiming liberty—Though the Jews had ostensibly emancipated their bond-servants, they virtually did not do so by revoking the liberty which they had granted. God looks not to outward appearances, but to the sincere intention.
I proclaim a liberty—retribution answering to the offense (Mt 7:2; 18:32, 33; Ga 6:7; Jas 2:13). The Jews who would not give liberty to their brethren shall themselves receive "a liberty" calamitous to them. God will manumit them from His happy and safe service (Ps 121:3), which is real "liberty" (Ps 119:45; Joh 8:36; 2Co 3:17), only to pass under the terrible bondage of other taskmasters, the "sword," &c.
to be removed—The Hebrew expresses agitation (see on Jer 15:4). Compare De 28:25, 48, 64, 65, as to the restless agitation of the Jews in their ceaseless removals from place to place in their dispersion.
18. passed between the parts thereof—The contracting parties in the "covenant" (not here the law in general, but their covenant made before God in His house to emancipate their slaves, Jer 34:8, 9) passed through the parts of the animal cut in two, implying that they prayed so to be cut in sunder (Mt 24:51; Greek, "cut in two") if they should break the covenant (Ge 15:10, 17).
20. I will even give—resuming the sentence begun, but not completed (Jer 34:18), "I will give," &c.
seek their life—implacably: satisfied with nothing short of their blood; not content with booty.
dead bodies—The breakers of the covenant shall be cut in pieces, as the calf between whose parts they passed.
21. gone up—that is, raised the siege in order to meet Pharaoh-hophra (Jer 37:7-10). The departure of the Chaldeans was a kind of manumission of the Jews; but as their manumission of their bond-servants was recalled, so God revoked His manumission of them from the Chaldeans.
22. I will command—Nebuchadnezzar, impelled unconsciously by a divine instigation, returned on the withdrawal of the Egyptians.