2 Take a book and put down in it all the words I have said to you against Israel and against Judah and against all the nations, from the day when my word came to you in the days of Josiah till this day.
See, I will send and take all the families of the north, says the Lord, and Nebuchadrezzar, king of Babylon, my servant, and make them come against this land, and against its people, and against all these nations on every side; and I will give them up to complete destruction, and make them a cause of fear and surprise and a waste place for ever. And more than this, I will take from them the sound of laughing voices, the voice of joy, the voice of the newly-married man, and the voice of the bride, the sound of the stones crushing the grain, and the shining of lights. All this land will be a waste and a cause of wonder; and these nations will be the servants of the king of Babylon for seventy years. And it will come about, after seventy years are ended, that I will send punishment on the king of Babylon, and on that nation, says the Lord, for their evil-doing, and on the land of the Chaldaeans; and I will make it a waste for ever. And I will make that land undergo everything I have said against it, even everything recorded in this book, which Jeremiah the prophet has said against all the nations. For a number of nations and great kings will make servants of them, even of them: and I will give them the reward of their acts, even the reward of the work of their hands. For this is what the Lord, the God of Israel, has said to me: Take the cup of the wine of this wrath from my hand, and make all the nations to whom I send you take of it. And after drinking it, they will go rolling from side to side, and be off their heads, because of the sword which I will send among them. Then I took the cup from the Lord's hand, and gave a drink from it to all the nations to whom the Lord sent me; Jerusalem and the towns of Judah and their kings and their princes, to make them a waste place, a cause of fear and surprise and a curse, as it is this day; Pharaoh, king of Egypt, and his servants and his princes and all his people; And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod; Edom and Moab and the children of Ammon, And all the kings of Tyre, and all the kings of Zidon, and the kings of the lands across the sea; Dedan and Tema and Buz, and all who have the ends of their hair cut; And all the kings of Arabia, and all the kings of the mixed people living in the waste land; And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; And all the kings of the north, far and near, one with another; and all the kingdoms of the world on the face of the earth. And you are to say to them, This is what the Lord of armies, the God of Israel, has said: Take of this cup and be overcome, and let it come out again from your lips, and from your fall you will never be lifted up again, because of the sword which I will send among you. And it will be, if they will not take of the cup in your hand, then you are to say to them, This is what the Lord of armies has said: You will certainly take of it. For see, I am starting to send evil on the town which is named by my name, and are you to be without any punishment? You will not be without punishment: for I will send a sword on all people living on the earth, says the Lord of armies.
And I have seen ways without sense in the prophets of Samaria; they became prophets of the Baal, causing my people Israel to go wrong. And in the prophets of Jerusalem I have seen a shocking thing; they are untrue to their wives, walking in deceit, and they make strong the hands of evil-doers, so that a man may not be turned back from his evil-doing: they have all become like Sodom to me, and its people like Gomorrah.
So the showers have been kept back, and there has been no spring rain; still your brow is the brow of a loose woman, you will not let yourself be shamed. Will you not, from this time, make your prayer to me, crying, My father, you are the friend of my early years? Will he be angry for ever? will he keep his wrath to the end? These things you have said, and have done evil and have had your way. And the Lord said to me in the days of Josiah the king, Have you seen what Israel, turning away from me, has done? She has gone up on every high mountain and under every branching tree, acting like a loose woman there. And I said, After she has done all these things she will come back to me; but she did not. And her false sister Judah saw it. And though she saw that, because Israel, turning away from me, had been untrue to me, I had put her away and given her a statement in writing ending the relation between us, still Judah, her false sister, had no fear, but went and did the same. So that through all her loose behaviour the land became unclean, and she was untrue, giving herself to stones and trees. But for all this, her false sister Judah has not come back to me with all her heart, but with deceit, says the Lord.
To whom the word of the Lord came in the days of Josiah, the son of Amon, king of Judah, in the thirteenth year of his rule. And it came again in the days of Jehoiakim, the son of Josiah, king of Judah, up to the eleventh year of Zedekiah, the son of Josiah, king of Judah; till Jerusalem was taken away in the fifth month.
And I saw in the right hand of him who was seated on the high seat, a book with writing inside it and on the back, shut with seven stamps of wax. And I saw a strong angel saying in a loud voice, Who is able to make the book open, and to undo its stamps? And no one in heaven, or on the earth, or under the earth, was able to get the book open, or to see what was in it. And I was very sad, because there was no one able to get the book open or to see what was in it. And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps. And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a Lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. And he came and took it out of the right hand of him who was seated on the high seat. And when he had taken the book, the four beasts and the four and twenty rulers went down on their faces before the Lamb, having every one an instrument of music, and gold vessels full of perfumes, which are the prayers of the saints. And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,
Then again lifting up my eyes I saw a roll in flight through the air. And he said to me, What do you see? And I said, A roll going through the air; it is twenty cubits long and ten cubits wide. Then he said to me, This is the curse which goes out over the face of all the land: for long enough has every thief gone without punishment, and long enough has every taker of false oaths gone without punishment. And I will send it out, says the Lord of armies, and it will go into the house of the thief and into the house of him who takes a false oath by my name: and it will be in his house, causing its complete destruction, with its woodwork and its stones.
And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly. For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.
And he said to me, Son of man, take this roll for your food, and go and say my words to the children of Israel. And, on my opening my mouth, he made me take the roll as food. And he said to me, Son of man, let your stomach make a meal of it and let your inside be full of this roll which I am giving you. Then I took it, and it was sweet as honey in my mouth.
The word of the Lord which came to Jeremiah the prophet about the Philistines, before Pharaoh's attack on Gaza. This is what the Lord has said: See, waters are coming up out of the north, and will become an overflowing stream, overflowing the land and everything in it, the town and those who are living in it; and men will give a cry, and all the people of the land will be crying out in pain. At the noise of the stamping of the feet of his war-horses, at the rushing of his carriages and the thunder of his wheels, fathers will give no thought to their children, because their hands are feeble; Because of the day which is coming with destruction on all the Philistines, cutting off from Tyre and Zidon the last of their helpers: for the Lord will send destruction on the Philistines, the rest of the sea-land of Caphtor. The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves. O sword of the Lord, how long will you have no rest? put yourself back into your cover; be at peace, be quiet. How is it possible for it to be quiet, seeing that the Lord has given it orders? against Ashkelon and against the sea-land he has given it directions.
For the children of Israel and the children of Judah have done nothing but evil in my eyes from their earliest years: the children of Israel have only made me angry with the work of their hands, says the Lord. For this town has been to me a cause of wrath and of burning passion from the day of its building till this day, so that I put it away from before my face: Because of all the evil of the children of Israel and of the children of Judah, which they have done to make me angry, they and their kings, their princes, their priests, and their prophets, and the men of Judah and the people of Jerusalem. And they have been turning their backs and not their faces to me: and though I was their teacher, getting up early and teaching them, their ears were not open to teaching. But they put their disgusting images into the house which is named by my name, making it unclean. And they put up the high places of the Baal in the valley of the son of Hinnom, making their sons and their daughters go through the fire to Molech; which I did not give them orders to do, and it never came into my mind that they would do this disgusting thing, causing Judah to be turned out of the way.
Now go, put it in writing before them on a board, and make a record of it in a book, so that it may be for the future, a witness for all time to come. For they are an uncontrolled people, false-hearted, who will not give ear to the teaching of the Lord:
So the Lord was very angry with Israel, and his face was turned away from them: only the tribe of Judah kept its place. (But even Judah did not keep the orders of the Lord their God, but were guided by the rules which Israel had made. So the Lord would have nothing to do with all the offspring of Israel, and sent trouble on them, and gave them up into the hands of their attackers, till he had sent them away from before his face.)
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 36
Commentary on Jeremiah 36 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 36
Jer 36:1-32. Baruch Writes, and Reads Publicly Jeremiah's Prophecies Collected in a Volume. The Roll Is Burnt by Jehoiakim, and Written Again by Baruch at Jeremiah's Dictation.
1. fourth year—The command to write the roll was given in the fourth year, but it was not read publicly till the fifth year. As Isaiah subjoined to his predictions a history of events confirming his prophecies (Isa 36:1-22; 37:1-38; 38:1-22; 39:1-8), so Jeremiah also in the thirty-seventh through forty-third chapters; but he prefaces his history with the narrative of an incident that occurred some time ago, showing that he, not only by word, but in writing, and that twice, had testified all that he about to state as having subsequently come to pass [Grotius]. At the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army against Jerusalem and took it in the end of the fifth or beginning of the sixth year, carrying away captive Jehoiakim, Daniel, &c. Jehoiakim returned the same year, and for three years was tributary: then he withheld tribute. Nebuchadnezzar returned and took Jerusalem, and carried off Jehoiakim, who died on the road. This harmonizes this chapter with 2Ki 24:1-20 and Da 1:1-21. See on Jer 22:19.
2. roll of a book—a book formed of prepared skins made into a roll. Compare "volume of the book," that is, the Pentateuch (Ps 40:7). It does not follow that his prophecies were not before committed to writing; what is implied is, they were now written together in one volume, so as to be read continuously to the Jews in the temple.
against … nations—(Jer 25:15, &c.).
from … days of Josiah—(Jer 25:3). From Josiah's thirteenth year (Jer 1:2).
3. hear—consider seriously.
return … from … evil way—(Jon 3:8).
4. all … words of … Lord—God specially suggesting what might otherwise have escaped his memory, and directing the choice of words, as well as the substance (Joh 14:26; 16:13).
5. I am shut up—not in prison, for there is no account of his imprisonment under Jehoiakim, and Jer 36:19, 26 are inconsistent with it: but, "I am prevented," namely, by some hindrance; or, through fear of the king, to whose anger Baruch was less exposed, as not being the author of the prophecy.
6. go—on the following year (Jer 36:9).
fasting day—(See Jer 36:9). An extraordinary fast, in the ninth month (whereas the fast on the great day of atonement was on the tenth day of the seventh month, Le 16:29; 23:27-32), appointed to avert the impending calamity, when it was feared Nebuchadnezzar, having in the year before (that is, the fourth of Jehoiakim), smitten Pharaoh-necho at Carchemish, would attack Judea, as the ally of Egypt (2Ki 23:34, 35). The fast was likely to be an occasion on which Jeremiah would find the Jews more softened, as well as a larger number of them met together.
7. present … supplication—literally, "supplication shall fall"; alluding to the prostrate attitude of the supplicants (De 9:25; Mt 26:39), as petitioners fall at the feet of a king in the East. So Hebrew, Jer 38:26; Da 9:18, Margin.
9. they proclaimed … to all the people … to all, &c.—rather, "all the people … all the people proclaimed a fast" [Michaelis]. The chiefs appointed the fast by the wish of the people. In either version the ungodly king had no share in appointing the fast.
10. chamber—Baruch read from the window or balcony of the chamber looking into the court where the people were assembled. However, some of the chambers were large enough to contain a considerable number (Ne 13:5).
Gemariah—distinct from the Gemariah, son of Hilkiah, in Jer 29:3.
Shaphan—the same person as in 2Ki 22:3.
scribe—secretary of state, or he who presided over the public records.
higher court—that of the priests, the court of the people being lower (2Ch 4:9).
new gate—(Jer 26:10). The east gate.
12. scribe's chamber—an apartment in the palace occupied by the secretary of state.
princes—holding a counsel of state at the time.
Elnathan—who had already been an instrument of evil in Jehoiakim's hand (Jer 26:22, 23).
Hananiah—the false prophet (Jer 28:10-17).
14. Jehudi—of a good family, as appears from his pedigree being given so fully, but in a subordinate position.
come—Instead of requiring Baruch to come to them, they ought to have gone to the temple, and there professed their penitence. But pride forbade it [Calvin].
16. afraid, both one and other—Hebrew, "fear-stricken," they turned to one another (compare Ge 42:28). This showed, on their part, hesitancy, and some degree of fear of God, but not enough to make them willing to sacrifice the favor of an earthly king.
We will surely tell the king—not the language of threatening but implying that the matter is of such moment that the king ought to be made acquainted with it, so as to seek some remedy against the divine anger.
17. What they wished to know was, whether what Baruch had read to them was written by him from memory after hearing Jeremiah repeating his prophecies continuously, or accurately from the prophet's own dictation.
18. his mouth—Baruch replies it was by the oral dictation of the prophet; Jer 36:2 accords with this view, rather than with the notion that Jeremiah repeated his prophecies from manuscripts.
ink—his specification of the "ink" implies: I added nothing save the hand, pen, and ink.
19. Showing that they were not altogether without better feelings (compare Jer 36:16, 25).
20. chamber—There were chambers in the king's palace round the court or great hall, as in the temple (Jer 36:10). The roll was "laid up" there for safekeeping, with other public records.
21. sent Jehudi—Note how unbelievers flee from God, and yet seek Him through some kind of involuntary impulse [Calvin]. Jehudi seems to have been the king's ready tool for evil.
22. winter house—(Am 3:15).
ninth month—namely, of the religious year, that is, November or December.
fire on … hearth—rather, the stove was burning before him. In the East neither chimneys nor ovens are used, but, in cold weather, a brazen vessel containing burning charcoal; when the wood has burned to embers, a cover is placed over the pot to make it retain the heat.
23. three or four leaves—not distinct leaves as in a book, but the consecutive spaces on the long roll in the shape of doors (whence the Hebrew name is derived), into which the writing is divided: as the books of Moses in the synagogue in the present day are written in a long parchment rolled round a stick, the writing divided into columns, like pages.
pen-knife—the writer's knife with which the reed, used as a pen, was mended. "He" refers to the king (Jer 36:22). As often as Jehudi read three or four columns, the king cut asunder the part of the roll read; and so he treated the whole, until all the parts read consecutively were cut and burnt; Jer 36:24, "all these words," implies that the whole volume was read through, not merely the first three or four columns (1Ki 22:8).
24. The king and his "servants" were more hardened than the "princes" and councillors (see on Jer 36:12; Jer 36:14; Jer 36:16). Contrast the humble fear exhibited by Josiah at the reading of the law (2Ki 22:11).
25. (See on Jer 36:16). The "nevertheless" aggravates the king's sin; though God would have drawn him back through their intercession, he persisted: judicial blindness and reprobation!
26. Hammelech—not as Margin, "of the king." Jehoiakim at this time (the fifth year of his reign) had no grown-up son: Jeconiah, his successor, was then a boy of eleven (compare 2Ki 23:36, with 2Ki 24:8).
hid them—(Ps 31:20; 83:3; Isa 26:20).
27. roll, and … words—that is, the roll of words.
28. all the former words—It is in vain that the ungodly resist the power of Jehovah: not one of His words shall fall to the ground (Mt 5:18; Ac 9:5; 5:39).
29. say to Jehoiakim—not in person, as Jeremiah was "hidden" (Jer 36:26), but by the written word of prophecy.
saying, Why—This is what the king had desired to be said to Jeremiah if he should be found; kings often dislike the truth to be told them.
30. He shall have none to sit upon the throne—fulfilled (2Ki 24:8, &c.; 2Ki 25:1-30). He had successors, but not directly of his posterity, except his son Jeconiah, whose three months' reign is counted as nothing. Zedekiah was not the son, but the uncle of Jeconiah, and was raised to the throne in contempt of him and his father Jehoiakim (Jer 22:30).
dead body … cast out—(Jer 22:18, 19).
day … heat … night … frost—There are often these variations of temperature in the East between night and day (Ge 31:40).
32. added besides … many like words—Sinners gain nothing but additional punishment by setting aside the word of Jehovah. The law was similarly rewritten after the first tables had been broken owing to Israel's idolatry (Ex 32:19, 34:1).