16 Will they go down with me into the underworld? Will we go down together into the dust?
There the passions of the evil are over, and those whose strength has come to an end have rest. There the prisoners are at peace together; the voice of the overseer comes not again to their ears. The small and the great are there, and the servant is free from his master.
His skin is wasted by disease, and his body is food for the worst of diseases. He is pulled out of his tent where he was safe, and he is taken away to the king of fears.
To keep back his soul from the underworld, and his life from destruction. Pain is sent on him as a punishment, while he is on his bed; there is no end to the trouble in his bones; He has no desire for food, and his soul is turned away from delicate meat; His flesh is so wasted away, that it may not be seen, and his bones. ... And his soul comes near to the underworld, and his life to the angels of death. If now there may be an angel sent to him, one of the thousands which there are to be between him and God, and to make clear to man what is right for him; And if he has mercy on him, and says, Let him not go down to the underworld, I have given the price for his life: Then his flesh becomes young again, and he comes back to the days of his early strength; He makes his prayer to God, and he has mercy on him; he sees God's face with cries of joy; he gives news of his righteousness to men; He makes a song, saying, I did wrong, turning from the straight way, but he did not give me the reward of my sin. He kept my soul from the underworld, and my life sees the light in full measure.
I am numbered among those who go down into the earth; I have become like a man for whom there is no help: My soul is among the dead, like those in the underworld, to whom you give no more thought; for they are cut off from your care. You have put me in the lowest deep, even in dark places. The weight of your wrath is crushing me, all your waves have overcome me. (Selah.) You have sent my friends far away from me; you have made me a disgusting thing in their eyes: I am shut up, and not able to come out.
See, in place of peace my soul had bitter sorrow. but you have kept back my soul from the underworld; for you have put all my sins out of your memory. For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 17
Commentary on Job 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Job 17:1-16. Job's Answer Continued.
1. breath … corrupt—result of elephantiasis. But Umbreit, "my strength (spirit) is spent."
extinct—Life is compared to an expiring light. "The light of my day is extinguished."
graves—plural, to heighten the force.
2. Umbreit, more emphatically, "had I only not to endure mockery, in the midst of their contentions I (mine eye) would remain quiet."
eye continue—Hebrew, "tarry all night"; a figure taken from sleep at night, to express undisturbed rest; opposed to (Job 16:20), when the eye of Job is represented as pouring out tears to God without rest.
3. Lay down now—namely, a pledge or security; that is, be my surety; do Thou attest my innocence, since my friends only mock me (Job 17:2). Both litigating parties had to lay down a sum as security before the trial.
put me in a surety—Provide a surety for me (in the trial) with Thee. A presage of the "surety" (Heb 7:22), or "one Mediator between God and man" (see on Job 16:21).
strike hands—"who else (save God Himself) could strike hands with me?" that is, be my security (Ps 119:122). The Hebrew strikes the hand of him for whom he goes security (Pr 6:1).
4. their heart—The intellect of his friends.
shalt … exalt—Rather imperative, "exalt them not"; allow them not to conquer [Umbreit], (Isa 6:9, 10).
5. The Hebrew for "flattery" is "smoothness"; then it came to mean a prey divided by lot, because a smooth stone was used in casting the lots (De 18:8), "a portion" (Ge 14:24). Therefore translate, "He that delivers up his friend as a prey (which the conduct of my friends implies that they would do), even the eyes," &c. [Noyes] (Job 11:20). Job says this as to the sinner's children, retorting upon their reproach as to the cutting off of his (Job 5:4; 15:30). This accords with the Old Testament dispensation of legal retribution (Ex 20:5).
6. He—God. The poet reverentially suppresses the name of God when speaking of calamities inflicted.
by-word—(De 28:37; Ps 69:11). My awful punishment makes my name execrated everywhere, as if I must have been superlatively bad to have earned it.
aforetime … tabret—as David was honored (1Sa 18:6). Rather from a different Hebrew root, "I am treated to my face as an object of disgust," literally, "an object to be spit upon in the face" (Nu 12:14). So Raca means (Mt 5:22) [Umbreit].
7. (Ps 6:7; 31:9; De 34:7).
members—literally, "figures"; all the individual members being peculiar forms of the body; opposed to "shadow," which looks like a figure without solidity.
8. astonied—at my unmerited sufferings.
against the hypocrite—The upright shall feel their sense of justice wounded ("will be indignant") because of the prosperity of the wicked. By "hypocrite" or "ungodly," he perhaps glances at his false friends.
9. The strength of religious principle is heightened by misfortune. The pious shall take fresh courage to persevere from the example of suffering Job. The image is from a warrior acquiring new courage in action (Isa 40:30, 31; Php 1:14).
10. return—If you have anything to advance really wise, though I doubt it, recommence your speech. For as yet I cannot find one wise man among you all.
11. Only do not vainly speak of the restoration of health to me; for "my days are past."
broken off—as the threads of the web cut off from the loom (Isa 38:12).
thoughts—literally, "possessions," that is, all the feelings and fair hopes which my heart once nourished. These belong to the heart, as "purposes" to the understanding; the two together here describe the entire inner man.
12. They—namely, "my friends."
change the night into day—that is, would try to persuade me of the change of my misery into joy, which is impossible [Umbreit] (Job 11:17); (but) the light of prosperity (could it be enjoyed) would be short because of the darkness of adversity. Or better for "short," the Hebrew "near"; "and the light of new prosperity should be near in the face of (before) the darkness of death"; that is, they would persuade me that light is near, even though darkness approaches.
13. Rather, "if I wait for this grave (Sheol, or the unseen world) as my house, and make my bed in the darkness (Job 17:14), and say to corruption," rather, "to the pit" or "grave," &c. (Job 17:15). Where then is my hope? [Umbreit]. The apodosis is at Job 17:15.
14. Thou art my father, &c.—expressing most intimate connection (Pr 7:4). His diseased state made him closely akin to the grave and worm.
15. Who shall see it fulfilled? namely, the "hope" (Job 11:18) which they held out to him of restoration.
16. They—namely, my hopes shall be buried with me.
bars—(Isa 38:10). Rather, the wastes or solitudes of the pit (sheol, the unseen world).
rest together—the rest of me and my hope is in, &c. Both expire together. The word "rest" implies that man's ceaseless hopes only rob him of rest.