4 How then is it possible for man to be upright before God? or how may he be clean who is a son of woman?
May a man be upright before God? or a man be clean before his Maker? Truly, he puts no faith in his servants, and he sees error in his angels; How much more those living in houses of earth, whose bases are in the dust! They are crushed more quickly than an insect;
What is man, that he may be clean? and how may the son of woman be upright? Truly, he puts no faith in his holy ones, and the heavens are not clean in his eyes; How much less one who is disgusting and unclean, a man who takes in evil like water!
Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
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Commentary on Job 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
THIRD SERIES.
Job 25:1-6. Bildad's Reply.
He tries to show Job's rashness (Job 23:3), by arguments borrowed from Eliphaz (Job 15:15, with which compare Job 11:17.
2. Power and terror, that is, terror-inspiring power.
peace in his high places—implying that His power is such on high as to quell all opposition, not merely there, but on earth also. The Holy Ghost here shadowed forth Gospel truths (Col 1:20; Eph 1:10).
3. armies—angels and stars (Isa 40:26; Jer 33:22; Ge 15:5; "countless," Da 7:10).
his light—(Jas 1:17).
4. (Job 4:17, 18; 14:4; 15:14).
5. "Look up even unto the moon" (Job 15:15). "Stars" here answer to "saints" (angels) there; "the moon" here to "the heavens" there. Even the "stars," the most dazzling object to man's eye, and the angels, of which the stars are emblems (Job 4:18; Re 9:1), are imperfect in His sight. Theirs is the light and purity but of creatures; His of the Creator.
6. (Job 4:19-21; 15:16).
worm … worm—Two distinct Hebrew words. The first, a worm bred in putridity; alluding to man's corruption. The second a crawling worm; implying that man is weak and grovelling.