4 Where were you when I put the earth on its base? Say, if you have knowledge.
5 By whom were its measures fixed? Say, if you have wisdom; or by whom was the line stretched out over it?
6 On what were its pillars based, or who put down its angle-stone,
7 When the morning stars made songs together, and all the sons of the gods gave cries of joy?
8 Or where were you when the sea came to birth, pushing out from its secret place;
9 When I made the cloud its robe, and put thick clouds as bands round it,
10 Ordering a fixed limit for it, with locks and doors;
11 And said, So far you may come, and no farther; and here the pride of your waves will be stopped?
12 Have you, from your earliest days, given orders to the morning, or made the dawn conscious of its place;
13 So that it might take a grip of the skirts of the earth, shaking all the evil-doers out of it?
14 It is changed like wet earth under a stamp, and is coloured like a robe;
15 And from the evil-doers their light is kept back, and the arm of pride is broken.
16 Have you come into the springs of the sea, walking in the secret places of the deep?
17 Have the doors of death been open to you, or have the door-keepers of the dark ever seen you?
18 Have you taken note of the wide limits of the earth? Say, if you have knowledge of it all.
19 Which is the way to the resting-place of the light, and where is the store-house of the dark;
20 So that you might take it to its limit, guiding it to its house?
21 No doubt you have knowledge of it, for then you had come to birth, and the number of your days is great.
22 Have you come into the secret place of snow, or have you seen the store-houses of the ice-drops,
23 Which I have kept for the time of trouble, for the day of war and fighting?
24 Which is the way to the place where the wind is measured out, and the east wind sent out over the earth?
25 By whom has the way been cut for the flowing of the rain, and the flaming of the thunder;
26 Causing rain to come on a land where no man is living, on the waste land which has no people;
27 To give water to the land where there is waste and destruction, and to make the dry land green with young grass?
28 Has the rain a father? or who gave birth to the drops of night mist?
29 Out of whose body came the ice? and who gave birth to the cold mist of heaven?
30 The waters are joined together, hard as a stone, and the face of the deep is covered.
31 Are the bands of the Pleiades fixed by you, or are the cords of Orion made loose?
32 Do you make Mazzaroth come out in its right time, or are the Bear and its children guided by you?
33 Have you knowledge of the laws of the heavens? did you give them rule over the earth?
34 Is your voice sent up to the cloud, so that you may be covered by the weight of waters?
35 Do you send out the thunder-flames, so that they may go, and say to you, Here we are?
36 Who has put wisdom in the high clouds, or given knowledge to the lights of the north?
37 By whose wisdom are the clouds numbered, or the water-skins of the heavens turned to the earth,
38 When the earth becomes hard as metal, and is joined together in masses?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 38
Commentary on Job 38 Matthew Henry Commentary
Chapter 38
In most disputes the strife is who shall have the last word. Job's friends had, in this controversy, tamely yielded it to Job, and then he to Elihu. But, after all the wranglings of the counsel at bar, the judge upon the bench must have the last word; so God had here, and so he will have in every controversy, for every man's judgment proceeds from him and by his definitive sentence every man must stand or fall and every cause be won or lost. Job had often appealed to God, and had talked boldly how he would order his cause before him, and as a prince would he go near unto him; but, when God took the throne, Job had nothing to say in his own defence, but was silent before him. It is not so easy a matter as some think it to contest with the Almighty. Job's friends had sometimes appealed to God too: "O that God would speak!' ch. 11:5. And now, at length, God does speak, when Job, by Elihu's clear and close arguings was mollified a little, and mortified, and so prepared to hear what God had to say. It is the office of ministers to prepare the way of the Lord. That which the great God designs in this discourse is to humble Job, and bring him to repent of, and to recant, his passionate indecent expressions concerning God's providential dealings with him; and this he does by calling upon Job to compare God's eternity with his own time, God's omniscience with his own ignorance, and God's omnipotence with his own impotency.
If, in these ordinary works of nature, Job was puzzled, how durst he pretend to dive into the counsels of God's government and to judge of them? In this (as bishop Patrick observes) God takes up the argument begun by Elihu (who came nearest to the truth) and prosecutes it in inimitable words, excelling his, and all other men's, in the loftiness of the style, as much as thunder does a whisper.
Job 38:1-3
Let us observe here,
Job 38:4-11
For the humbling of Job, God here shows him his ignorance even concerning the earth and the sea. Though so near, though so bulky, yet he could give no account of their origination, much less of heaven above or hell beneath, which are at such a distance, or of the several parts of matter which are so minute, and then, least of all, of the divine counsels.
Job 38:12-24
The Lord here proceeds to ask Job many puzzling questions, to convince him of his ignorance, and so to shame him for his folly in prescribing to God. If we will but try ourselves with such interrogatories as these, we shall soon be brought to own that what we know is nothing in comparison with what we know not. Job is here challenged to give an account of six things:-
Job 38:25-41
Hitherto God had put such questions to Job as were proper to convince him of his ignorance and short-sightedness. Now he comes, in the same manner, to show his impotency and weakness. As it is but little that he knows, and therefore he ought not to arraign the divine counsels, so it is but little that he can do, and therefore he ought not to oppose the proceedings of Providence. Let him consider what great things God does, and try whether he can do the like, or whether he thinks himself an equal match for him.