1 Do you go after food for the she-lion, or get meat so that the young lions may have enough,
2 When they are stretched out in their holes, and are waiting in the brushwood?
3 Who gives in the evening the meat he is searching for, when his young ones are crying to God; when the young lions with loud noise go wandering after their food?
4 Have you knowledge of the rock-goats? or do you see the roes giving birth to their young?
5 Is the number of their months fixed by you? or is the time when they give birth ordered by you?
6 They are bent down, they give birth to their young, they let loose the fruit of their body.
7 Their young ones are strong, living in the open country; they go out and do not come back again.
8 Who has let the ass of the fields go free? or made loose the bands of the loud-voiced beast?
9 To whom I have given the waste land for a heritage, and the salt land as a living-place.
10 He makes sport of the noise of the town; the voice of the driver does not come to his ears;
11 He goes looking for his grass-lands in the mountains, searching out every green thing.
12 Will the ox of the mountains be your servant? or is his night's resting-place by your food-store?
13 Will he be pulling your plough with cords, turning up the valleys after you?
14 Will you put your faith in him, because his strength is great? will you give the fruit of your work into his care?
15 Will you be looking for him to come back, and get in your seed to the crushing-floor?
16 Is the wing of the ostrich feeble, or is it because she has no feathers,
17 That she puts her eggs on the earth, warming them in the dust,
18 Without a thought that they may be crushed by the foot, and broken by the beasts of the field?
19 She is cruel to her young ones, as if they were not hers; her work is to no purpose; she has no fear.
20 For God has taken wisdom from her mind, and given her no measure of knowledge.
21 When she is shaking her wings on high, she makes sport of the horse and of him who is seated on him.
22 Do you give strength to the horse? is it by your hand that his neck is clothed with power?
23 Is it through you that he is shaking like a locust, in the pride of his loud-sounding breath?
24 He is stamping with joy in the valley; he makes sport of fear.
25 In his strength he goes out against the arms of war, turning not away from the sword.
26 The bow is sounding against him; he sees the shining point of spear and arrow.
27 Shaking with passion, he is biting the earth; he is not able to keep quiet at the sound of the horn;
28 When it comes to his ears he says, Aha! He is smelling the fight from far off, and hearing the thunder of the captains, and the war-cries.
29 Is it through your knowledge that the hawk takes his flight, stretching out his wings to the south?
30 Or is it by your orders that the eagle goes up, and makes his resting-place on high?
31 On the rock is his house, and on the mountain-top his strong place.
32 From there he is watching for food; his eye sees it far off.
33 His young have blood for their drink, and where the dead bodies are, there is he to be seen.
34 ...
35 Will he who is protesting give teaching to the Ruler of all? Let him who has arguments to put forward against God give an answer.
36 And Job said in answer to the Lord,
37 Truly, I am of no value; what answer may I give to you? I will put my hand on my mouth.
38 I have said once, and even twice, what was in my mind, but I will not do so again.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 39
Commentary on Job 39 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 39
Job 39:1-30.
1. Even wild beasts, cut off from all care of man, are cared for by God at their seasons of greatest need. Their instinct comes direct from God and guides them to help themselves in parturition; the very time when the herdsman is most anxious for his herds.
wild goats—ibex (Ps 104:18; 1Sa 24:2).
hinds—fawns; most timid and defenseless animals, yet cared for by God.
2. They bring forth with ease and do not need to reckon the months of pregnancy, as the shepherd does in the case of his flocks.
3. bow themselves—in parturition; bend on their knees (1Sa 4:19).
bring forth—literally, "cause their young to cleave the womb and break forth."
sorrows—their young ones, the cause of their momentary pains.
4. are in good liking—in good condition, grow up strong.
with corn—rather, "in the field," without man's care.
return not—being able to provide for themselves.
5. wild ass—Two different Hebrew words are here used for the same animal, "the ass of the woods" and "the wild ass." (See on Job 6:5; Job 11:12; Job 24:5; and Jer 2:24).
loosed the bands—given its liberty to. Man can rob animals of freedom, but not, as God, give freedom, combined with subordination to fixed laws.
6. barren—literally, "salt," that is, unfruitful. (So Ps 107:34, Margin.)
7. multitude—rather, "din"; he sets it at defiance, being far away from it in the freedom of the wilderness.
driver—who urges on the tame ass to work. The wild ass is the symbol of uncontrolled freedom in the East; even kings have, therefore, added its name to them.
8. The range—literally, "searching," "that which it finds by searching is his pasture."
9. unicorn—Pliny [Natural History, 8.21], mentions such an animal; its figure is found depicted in the ruins of Persepolis. The Hebrew reem conveys the idea of loftiness and power (compare Ramah; Indian, Ram; Latin, Roma). The rhinoceros was perhaps the original type of the unicorn. The Arab rim is a two-horned animal. Sometimes "unicorn" or reem is a mere poetical symbol or abstraction; but the buffalo is the animal referred to here, from the contrast to the tame ox, used in ploughing (Job 39:10, 12).
abide—literally, "pass the night."
crib—(Isa 1:3).
10. his band—fastened to the horns, as its chief strength lies in the head and shoulders.
after thee—obedient to thee; willing to follow, instead of being goaded on before thee.
11. thy labour—rustic work.
12. believe—trust.
seed—produce (1Sa 8:15).
into thy barn—rather, "gather (the contents of) thy threshing-floor" [Maurer]; the corn threshed on it.
13. Rather, "the wing of the ostrich hen"—literally, "the crying bird"; as the Arab name for it means "song"; referring to its night cries (Job 30:29; Mic 1:8) vibrating joyously. "Is it not like the quill and feathers of the pious bird" (the stork)? [Umbreit]. The vibrating, quivering wing, serving for sail and oar at once, is characteristic of the ostrich in full course. Its white and black feathers in the wing and tail are like the stork's. But, unlike that bird, the symbol of parental love in the East, it with seeming want of natural (pious) affection deserts its young. Both birds are poetically called by descriptive, instead of their usual appellative, names.
14, 15. Yet (unlike the stork) she "leaveth," &c. Hence called by the Arabs "the impious bird." However, the fact is, she lays her eggs with great care and hatches them, as other birds do; but in hot countries the eggs do not need so constant incubation; she therefore often leaves them and sometimes forgets the place on her return. Moreover, the outer eggs, intended for food, she feeds to her young; these eggs, lying separate in the sand, exposed to the sun, gave rise to the idea of her altogether leaving them. God describes her as she seems to man; implying, though she may seem foolishly to neglect her young, yet really she is guided by a sure instinct from God, as much as animals of instincts widely different.
16. On a slight noise she often forsakes her eggs, and returns not, as if she were "hardened towards her young."
her labour—in producing eggs, is in vain, (yet) she has not disquietude (about her young), unlike other birds, who, if one egg and another are taken away, will go on laying till their full number is made up.
17. wisdom—such as God gives to other animals, and to man (Job 35:11). The Arab proverb is, "foolish as an ostrich." Yet her very seeming want of wisdom is not without wise design of God, though man cannot see it; just as in the trials of the godly, which seem so unreasonable to Job, there lies hid a wise design.
18. Notwithstanding her deficiencies, she has distinguishing excellences.
lifteth … herself—for running; she cannot mount in the air. Gesenius translates: "lashes herself" up to her course by flapping her wings. The old versions favor English Version, and the parallel "scorneth" answers to her proudly "lifting up herself."
19. The allusion to "the horse" (Job 39:18), suggests the description of him. Arab poets delight in praising the horse; yet it is not mentioned in the possessions of Job (Job 1:3; 42:12). It seems to have been at the time chiefly used for war, rather than "domestic purposes."
thunder—poetically for, "he with arched neck inspires fear as thunder does." Translate, "majesty" [Umbreit]. Rather "the trembling, quivering mane," answering to the "vibrating wing" of the ostrich (see on Job 39:13) [Maurer]. "Mane" in Greek also is from a root meaning "fear." English Version is more sublime.
20. make … afraid—rather, "canst thou (as I do) make him spring as the locust?" So in Joe 2:4, the comparison is between locusts and war-horses. The heads of the two are so similar that the Italians call the locusts cavaletta, "little horse."
nostrils—snorting furiously.
21. valley—where the battle is joined.
goeth on—goeth forth (Nu 1:3; 21:23).
23. quiver—for the arrows, which they contain, and which are directed "against him."
glittering spear—literally, "glittering of the spear," like "lightning of the spear" (Hab 3:11).
shield—rather, "lance."
24. swalloweth—Fretting with impatience, he draws the ground towards him with his hoof, as if he would swallow it. The parallelism shows this to be the sense; not as Maurer, "scours over it."
neither believeth—for joy. Rather, "he will not stand still, when the note of the trumpet (soundeth)."
25. saith—poetically applied to his mettlesome neighing, whereby he shows his love of the battle.
smelleth—snuffeth; discerneth (Isa 11:3, Margin).
thunder—thundering voice.
26. The instinct by which some birds migrate to warmer climes before winter. Rapid flying peculiarly characterizes the whole hawk genus.
27. eagle—It flies highest of all birds: thence called "the bird of heaven."
28. abideth—securely (Ps 91:1); it occupies the same abode mostly for life.
crag—literally, "tooth" (1Sa 14:5, Margin).
strong place—citadel, fastness.
29. seeketh—is on the lookout for.
behold—The eagle descries its prey at an astonishing distance, by sight, rather than smell.
30. Quoted partly by Jesus Christ (Mt 24:28). The food of young eagles is the blood of victims brought by the parent, when they are still too feeble to devour flesh.
slain—As the vulture chiefly feeds on carcasses, it is included probably in the eagle genus.