15 He is looking to his family for support, but it is not there; he puts his hope in it, but it comes to nothing.
His house has no more strength than a spider's thread, or a watchman's tent.
Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock; And the rain came down and there was a rush of waters and the winds were driving against that house, but it was not moved; because it was based on the rock. And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand; And the rain came down and there was a rush of waters and the winds were driving against that house; and it came down and great was its fall.
Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like: He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good. But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.
He is pulled out of his tent where he was safe, and he is taken away to the king of fears.
The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands.
But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself strong in his wealth.
The sinner will see it with grief; he will be wasted away with envy; the desire of the evil-doers will come to nothing.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 8
Commentary on Job 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
FIRST SERIES—FIRST SPEECH OF BILDAD, MORE SEVERE
AND COARSE THAN THAT OF ELIPHAZ.
Job 8:1-22. The Address of Bildad.
2. like a … wind?—disregarding restraints, and daring against God.
3. The repetition of "pervert" gives an emphasis galling to Job (Job 34:12). "Wouldst thou have God," as thy words imply, "pervert judgment," by letting thy sins go unpunished? He assumes Job's guilt from his sufferings.
4. If—Rather, "Since thy children have sinned against Him, and (since) He has cast them away (Hebrew, by the hand of) for their transgressions, (yet) if thou wouldst seek unto God, &c., if thou wert pure, &c., surely [even] now He would awake for thee." Umbreit makes the apodosis to, "since thy children," &c., begin at "He has cast them away." Also, instead of "for," "He gave them up to (literally, into the hand of) their own guilt." Bildad expresses the justice of God, which Job had arraigned. Thy children have sinned; God leaves them to the consequence of their sin; most cutting to the heart of the bereaved father.
5. seek unto God betimes—early. Make it the first and chief anxiety (Ps 78:34; Ho 5:15; Isa 26:9; Pr 8:17; 13:24).
6. He would awake for thee—that is, arise to thy help. God seemed to be asleep toward the sufferer (Ps 35:23; 7:6; Isa 51:9).
make … prosperous—restore to prosperity thy (their) righteous habitation. Bildad assumes it to have been heretofore the habitation of guilt.
7. thy beginning—the beginning of thy new happiness after restoration.
latter end—(Job 42:12; Pr 23:18).
8, 9. The sages of the olden time reached an age beyond those of Job's time (see on Job 42:16), and therefore could give the testimony of a fuller experience.
9. of yesterday—that is, a recent race. We know nothing as compared with them because of the brevity of our lives; so even Jacob (Ge 47:9). Knowledge consisted then in the results of observation, embodied in poetical proverbs, and handed down by tradition. Longevity gave the opportunity of wider observation.
a shadow—(Ps 144:4; 1Ch 29:15).
10. teach thee—Job 6:24 had said, "Teach me." Bildad, therefore, says, "Since you want teaching, inquire of the fathers. They will teach thee."
utter words—more than mere speaking; "put forth well-considered words."
out of their heart—from observation and reflection; not merely, from their mouth: such, as Bildad insinuates, were Job's words. Job 8:11-13 embody in poetic and sententious form (probably the fragment of an old poem) the observation of the elders. The double point of comparison between the ungodly and the paper-reed is: 1. the luxuriant prosperity at first; and, 2. the sudden destruction.
11. rush—rather, "paper-reed": The papyrus of Egypt, which was used to make garments, shoes, baskets, boats, and paper (a word derived from it). It and the flag, or bulrush, grow only in marshy places (such as are along the Nile). So the godless thrives only in external prosperity; there is in the hypocrite no inward stability; his prosperity is like the rapid growth of water plants.
12. not cut down—Before it has ripened for the scythe, it withers more suddenly than any herb, having no self-sustaining power, once that the moisture is gone, which other herbs do not need in the same degree. So ruin seizes on the godless in the zenith of prosperity, more suddenly than on others who appear less firmly seated in their possessions [Umbreit] (Ps 112:10).
13. paths—so "ways" (Pr 1:19).
all that forget God—the distinguishing trait of the godless (Ps 9:17; 50:22).
14. cut off—so Gesenius; or, to accord with the metaphor of the spider's "house," "The confidence (on which he builds) shall be laid in ruins" (Isa 59:5, 6).
15. he shall hold it fast—implying his eager grasp, when the storm of trial comes: as the spider "holds fast" by its web; but with this difference: the light spider is sustained by that on which it rests; the godless is not by the thin web on which he rests. The expression, "Hold fast," properly applies to the spider holding his web, but is transferred to the man. Hypocrisy, like the spider's web, is fine-spun, flimsy, and woven out of its own inventions, as the spider's web out of its own bowels. An Arab proverb says, "Time destroys the well-built house, as well as the spider's web."
16. before the sun—that is, he (the godless) is green only before the sun rises; but he cannot bear its heat, and withers. So succulent plants like the gourd (Jon 4:7, 8). But the widespreading in the garden does not quite accord with this. Better, "in sunshine"; the sun representing the smiling fortune of the hypocrite, during which he wondrously progresses [Umbreit]. The image is that of weeds growing in rank luxuriance and spreading over even heaps of stones and walls, and then being speedily torn away.
17. seeth the place of stones—Hebrew, "the house of stones"; that is, the wall surrounding the garden. The parasite plant, in creeping towards and over the wall—the utmost bound of the garden—is said figuratively to "see" or regard it.
18. If He (God) tear him away (properly, "to tear away rapidly and violently") from his place, "then it [the place personified] shall deny him" (Ps 103:16). The very soil is ashamed of the weeds lying withered on its surface, as though it never had been connected with them. So, when the godless falls from prosperity, his nearest friends disown him.
19. Bitter irony. The hypocrite boasts of joy. This then is his "joy" at the last.
and out of the earth—others immediately, who take the place of the man thus punished; not godly men (Mt 3:9). For the place of the weeds is among stones, where the gardener wishes no plants. But, ungodly; a fresh crop of weeds always springs up in the place of those torn up: there is no end of hypocrites on earth [Umbreit].
20. Bildad regards Job as a righteous man, who has fallen into sin.
God will not cast away a perfect man—(or godly man, such as Job was), if he will only repent. Those alone who persevere in sin God will not help (Hebrew, "take by the hand," Ps 73:23; Isa 41:13; 42:6) when fallen.
21. Till—literally, "to the point that"; God's blessing on thee, when repentant, will go on increasing to the point that, or until, &c.
22. The haters of Job are the wicked. They shall be clothed with shame (Jer 3:25; Ps 35:26; 109:29), at the failure of their hope that Job would utterly perish, and because they, instead of him, come to naught.