5 Come out of your sleep, you who are overcome with wine, and give yourselves to weeping; give cries of sorrow, all you drinkers of wine, because of the sweet wine; for it has been cut off from your mouths.
The new wine is thin, the vine is feeble, and all the glad-hearted make sounds of grief. The pleasing sound of all instruments of music has come to an end, and the voices of those who are glad. There is no more drinking of wine with a song; strong drink will be bitter to those who take it. The town is waste and broken down: every house is shut up, so that no man may come in. There is a crying in the streets because of the wine; there is an end of all delight, the joy of the land is gone.
In not much more than a year, you, who are not looking for evil, will be troubled: for the produce of the vine-gardens will be cut off, and there will be no getting in of the grapes. Be shaking with fear, you women who are living in comfort; be troubled, you who have no fear of danger: take off your robes and put on clothing of grief. Have sorrow for the fields, the pleasing fields, the fertile vine;
You who put far away the evil day, causing the rule of the violent to come near; Who are resting on beds of ivory, stretched out on soft seats, feasting on lambs from the flock and young oxen from the cattle-house; Making foolish songs to the sound of corded instruments, and designing for themselves instruments of music, like David; Drinking wine in basins, rubbing themselves with the best oils; but they have no grief for the destruction of Joseph. So now they will go away prisoners with the first of those who are made prisoners, and the loud cry of those who were stretched out will come to an end.
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.
But give attention to yourselves, for fear that your hearts become over-full of the pleasures of food and wine, and the cares of this life, and that day may come on you suddenly, and take you as in a net: For so it will come on all those who are living on the face of all the earth. But keep watch at all times with prayer, that you may be strong enough to come through all these things and take your place before the Son of man.
See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith. The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light, With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy. But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joel 1
Commentary on Joel 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of the Prophet Joel
Chapter 1
This chapter is the description of a lamentable devastation made of the country of Judah by locusts and caterpillars. Some think that the prophet speaks of it as a thing to come and gives warning of it beforehand, as usually the prophets did of judgments coming. Others think that it was now present, and that his business was to affect the people with it and awaken them by it to repentance.
Joe 1:1-7
It is a foolish fancy which some of the Jews have, that this Joel the prophet was the same with that Joel who was the son of Samuel (1 Sa. 8:2); yet one of their rabbin very gravely undertakes to show why Samuel is here called Pethuel. This Joel was long after that. He here speaks of a sad and sore judgment which was now brought, or to be brought, upon Judah, for their sins. Observe,
Joe 1:8-13
The judgment is here described as very lamentable, and such as all sorts of people should share in; it shall not only rob the drunkards of their pleasure (if that were the worst of it, it might be the better borne), but it shall deprive others of their necessary subsistence, who are therefore called to lament (v. 8), as a virgin laments the death of her lover to whom she was espoused, but not completely married, yet so that he was in effect her husband, or as a young woman lately married, from whom the husband of her youth, her young husband, or the husband to whom she was married when she was young, is suddenly taken away by death. Between a new-married couple that are young, that married for love, and that are every way amiable and agreeable to each other, there is great fondness, and consequently great grief if either be taken away. Such lamentation shall there be for the loss of their corn and wine. Note, The more we are wedded to our creature-comforts that harder it is to part with them. See that parallel place, Isa. 32:10-12. Two sorts of people are here brought in, as concerned to lament this devastation, countrymen and clergymen.
Joe 1:14-20
We have observed abundance of tears shed for the destruction of the fruits of the earth by the locusts; now here we have those tears turned into the right channel, that of repentance and humiliation before God. The judgment was very heavy, and here they are directed to own the hand of God in it, his mighty hand, and to humble themselves under it. Here is,