31 Our fathers had the manna in the waste land, as the Writings say, He gave them bread from heaven.
32 Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven.
33 The bread of God is the bread which comes down out of heaven and gives life to the world.
34 Ah, Lord, they said, give us that bread for ever!
35 And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
36 But it is as I said to you: you have seen me, and still you have no faith.
37 Whatever the Father gives to me will come to me; and I will not send away anyone who comes to me.
38 For I have come down from heaven, not to do my pleasure, but the pleasure of him who sent me.
39 And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.
40 This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day.
41 Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven.
42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven?
43 Jesus made answer and said, Do not say things against me, one to another.
44 No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day.
45 The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me.
46 Not that anyone has ever seen the Father; only he who is from God, he has seen the Father.
47 Truly I say to you, He who has faith in me has eternal life.
48 I am the bread of life.
49 Your fathers took the manna in the waste land--and they are dead.
50 The bread which comes from heaven is such bread that a man may take it for food and never see death.
51 I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.
52 Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food?
53 Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you.
54 He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day.
55 My flesh is true food and my blood is true drink.
56 He who takes my flesh for food and my blood for drink is in me and I in him.
57 As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me.
58 This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.
59 Jesus said these things in the Synagogue while he was teaching at Capernaum.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.