18 The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him.
So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever.
Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.
Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself; Not looking everyone to his private good, but keeping in mind the things of others. Let this mind be in you which was in Christ Jesus,
Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ. Because even those who undergo circumcision do not themselves keep the law; but they would have you undergo circumcision, so that they may have glory in your flesh. But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.
I have given you glory on the earth, having done all the work which you gave me to do. And now, Father, let me have glory with you, even that glory which I had with you before the world was.
Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation. But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand? Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people. Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever.
When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it.
And this was the answer of Jesus: I have not an evil spirit; but I give honour to my Father and you do not give honour to me. I, however, am not in search of glory for myself: there is One who is searching for it and he is judge.
And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him. And this was John's answer: A man is unable to have anything if it is not given to him from heaven. You yourselves give witness that I said, I am not the Christ. What I said was, I am sent before the Christ. He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete. He has to become greater while I become less.
It is not good to take much honey: so he who is not looking for honour will be honoured.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 7
Commentary on John 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Jhn 7:1-13
We have here,
Jhn 7:14-36
Here is,
Here the people rudely interrupted him in his discourse, and contradicted what he said (v. 20): Thou has a devil; who goes about to kill thee? This intimates,
He concludes this argument with that rule (v. 24): Judge not according to the appearance, but judge righteous judgment. This may be applied, either,
Jhn 7:37-44
In these verses we have,
Jhn 7:45-53
The chief priests and Pharisees are here in a close cabal, contriving how to suppress Christ; though this was the great day of the feast, they attended not the religious services of the day, but left them to the vulgar, to whom it was common for those great ecclesiastics to consign and turn over the business of devotion, while they thought themselves better employed in the affairs of church-policy. They sat in the council-chamber, expecting Christ to be brought a prisoner to them, as they had issued out warrants for apprehending him, v. 32. Now here we are told,