7 Have nothing to do with these nations who still are living among you; let not their gods be named by you or used in your oaths; do not be their servants or give them worship:
And when the Lord has given them up into your hands and you have overcome them, give them up to complete destruction: make no agreement with them, and have no mercy on them: Do not take wives or husbands from among them; do not give your daughters to their sons, or take their daughters for your sons.
Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark? And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not? And what agreement has the house of God with images? for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people. For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 23
Commentary on Joshua 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Jos 23:1, 2. Joshua's Exhortation before His Death.
1. a long time after that the Lord had given rest unto Israel from all their enemies—about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes.
2. Joshua called for all Israel—The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel.
Jos 23:3. By Former Benefits.
3. ye have seen all that the Lord your God hath done unto all these nations because of you—The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised (De 1:30; 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4].
Jos 23:5-11. By Promises.
5-11. the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.—The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law—on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Le 26:7; De 28:7; 32:30).
11. Take good heed, therefore, that ye love the Lord your God—The sum of his exhortation is comprised in the love of God, which is the end or fulfilment of the law (De 6:5; 11:13; Mt 22:37).
Jos 23:12. By Threatenings in Case of Disobedience.
12, 13. Else if ye do in any wise go back, and cleave unto the remnant of these nations—As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited (Ex 34:12-16; De 7:3). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Ex 23:33; Nu 33:55; De 7:16).