8 And you are to give orders to the priests who take up the ark of the agreement, and say, When you come to the edge of the waters of Jordan, go no further.
Giving the people their orders, and saying, When you see the ark of the agreement of the Lord your God lifted up by the priests, the Levites, then get up from your places and go after it;
And the priests who took up the ark of the agreement of the Lord kept their places, with their feet on dry land in the middle of Jordan, while all Israel went over on dry land, till all the nation had gone over Jordan.
And David sent for Zadok and Abiathar the priests, and for the Levites, Uriel, Asaiah and Joel, Shemaiah and Eliel and Amminadab, And said to them, You are the heads of the families of the Levites: make yourselves holy, you and your brothers, so that you may take the ark of the Lord, the God of Israel, to the place which I have made ready for it.
And with them, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan and Adonijah and Tobijah and Tob-adonijah, the Levites; and Elishama and Jehoram the priests. And they gave teaching in Judah and had the book of the law of the Lord with them; they went through all the towns of Judah teaching the people.
And he sent for the priests and the Levites, and got them together in the wide place on the east side, And said to them, Give ear to me, O Levites: now make yourselves holy, and make holy the house of the Lord, the God of your fathers, and take away everything unclean from the holy place. For our fathers have done evil, sinning in the eyes of the Lord our God, and have given him up, turning away their faces from the house of the Lord, and turning their backs on him. The doors of his house have been shut and the lights put out; no perfumes have been burned or offerings made to the God of Israel in his holy place. And so the wrath of the Lord has come on Judah and Jerusalem, and he has given them up to be a cause of fear and wonder and shame, as your eyes have seen. For see, our fathers have been put to death with the sword, and our sons and daughters and wives have been taken away prisoners because of this. Now it is my purpose to make an agreement with the Lord, the God of Israel, so that the heat of his wrath may be turned away from us. My sons, take care now: for you have been marked out by the Lord to come before him and to be his servants, burning offerings to him.
And they got their brothers together and made themselves holy, and went in, as the king had said by the word of the Lord, to make the house of the Lord clean.
And Hezekiah gave the word for the burned offering to be offered on the altar. And when the burned offering was started, then the song of the Lord was started, with the blowing of horns and with all the instruments of David, king of Israel.
And in Judah the power of God gave them one heart to do the orders of the king and the captains, which were taken as the word of the Lord.
Then Hezekiah put questions to the priests and Levites about the store of goods. And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.
And he gave the priests their places, making them strong for the work of the house of God. And he said to the Levites, the teachers of all Israel, who were holy to the Lord, See, the holy ark is in the house which Solomon, the son of David, king of Israel, made; it will no longer have to be transported on your backs: now be the servants of the Lord your God and his people Israel, And make yourselves ready in your divisions, by your families, as it is ordered in the writings of David, king of Israel, and of Solomon his son; And take your positions in the holy place, grouped in the families of your brothers, the children of the people, and for every division let there be a part of a family of the Levites. And put the Passover lamb to death, and make yourselves holy, and make it ready for your brothers, so that the orders given by the Lord through Moses may be done.
And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, with their brothers opposite them, to give blessing and praise as ordered by David, the man of God, watch against watch. Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were door-keepers keeping the watch at the store-houses of the doors. These were in the days of Joiakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the ruler and of Ezra the priest, the scribe. And when the time came for the wall of Jerusalem to be made holy, they sent for the Levites out of all their places to come to Jerusalem, to keep the feast with joy, and with praise and melody, with brass and corded instruments of music. And the sons of the music-makers came together from the lowland round about Jerusalem and from the daughter-towns of the Netophathites,
And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 3
Commentary on Joshua 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Jos 3:1-6. Joshua Comes to Jordan.
1. Joshua rose early in the morning—On the day following that on which the spies had returned with their encouraging report. The camp was broken up in "Shittim" (the acacia groves), and removed to the eastern bank of the Jordan. The duration of their stay is indicated (Jos 3:2), being, according to Hebrew reckoning, only one entire day, including the evening of arrival and the morning of the passage; and such a time would be absolutely necessary for so motley an assemblage of men, women, and children, with all their gear and cattle to make ready for going into an enemy's country.
2-4. the officers went through the host; And they commanded the people—The instructions given at this time and in this place were different from those described (Jos 1:11).
3, 4. When ye see the ark …, and the priests the Levites bearing it—The usual position of the ark, when at rest, was in the center of the camp; and, during a march, in the middle of the procession. On this occasion it was to occupy the van, and be borne, not by the Kohathite Levites, but the priests, as on all solemn and extraordinary occasions (compare Nu 4:15; Jos 6:6; 1Ki 8:3-6).
then ye shall … go after it. Yet there shall be a space between you and it—These instructions refer exclusively to the advance into the river. The distance which the people were to keep in the rear of the ark was nearly a mile. Had they crowded too near the ark, the view would have been intercepted, and this intervening space, therefore, was ordered, that the chest containing the sacred symbols might be distinctly visible to all parts of the camp, and be recognized as their guide in the untrodden way.
5. Joshua said unto the people—rather "had said," for as he speaks of "to-morrow," the address must have been made previous to the day of crossing, and the sanctification was in all probability the same as Moses had commanded before the giving of the law, consisting of an outward cleansing (Ex 19:10-15) preparatory to that serious and devout state of mind with which so great a manifestation should be witnessed.
6. Joshua spake unto the priests—This order to the priests would be given privately, and involving as it did an important change in the established order of march, it must be considered as announced in the name and by the authority of God. Moreover, as soon as the priests stepped into the waters of Jordan, they were to stand still. The ark was to accomplish what had been done by the rod of Moses.
Jos 3:7, 8. The Lord Encourages Joshua.
7, 8. the Lord said to Joshua, This day will I … magnify thee in the sight of all Israel—Joshua had already received distinguished honors (Ex 24:13; De 31:7). But a higher token of the divine favor was now to be publicly bestowed on him, and evidence given in the same unmistakable manner that his mission and authority were from God as was that of Moses (Ex 14:31).
Jos 3:9-13. Joshua Encourages the People.
9-13. Come hither, and hear the words of the Lord—It seems that the Israelites had no intimation how they were to cross the river till shortly before the event. The premonitory address of Joshua, taken in connection with the miraculous result exactly as he had described it, would tend to increase and confirm their faith in the God of their fathers as not a dull, senseless, inanimate thing like the idols of the nations, but a Being of life, power, and activity to defend them and work for them.
Jos 3:14-17. The Waters of Jordan Are Divided.
14-16. And it came to pass, when the people removed from their tents, &c.—To understand the scene described we must imagine the band of priests with the ark on their shoulders, standing on the depressed edge of the river, while the mass of the people were at a mile's distance. Suddenly the whole bed of the river was dried up; a spectacle the more extraordinary in that it took place in the time of harvest, corresponding to our April or May—when "the Jordan overfloweth all its banks." The original words may be more properly rendered "fills all its banks." Its channel, snow-fed from Lebanon, was at its greatest height—brimful; a translation which gives the only true description of the state of Jordan in harvest as observed by modern travellers. The river about Jericho is, in ordinary appearance, about fifty or sixty yards in breadth. But as seen in harvest, it is twice as broad; and in ancient times, when the hills on the right and left were much more drenched with rain and snow than since the forests have disappeared, the river must, from a greater accession of water, have been broader still than at harvest-time in the present day.
16. the waters which came down from above—that is, the Sea of Galilee
stood and rose up upon a heap—"in a heap," a firm, compact barrier (Ex 15:8; Ps 78:13);
very far—high up the stream;
from the city Adam, that is beside Zaretan—near mount Sartabeh, in the northern part of the Ghor (1Ki 7:46); that is, a distance of thirty miles from the Israelitish encampment; and
those that came down toward the sea of the desert—the Dead Sea—were cut off (Ps 114:2, 3). The river was thus dried up as far as the eye could reach. This was a stupendous miracle; Jordan takes its name, "the Descender," from the force of its current, which, after passing the Sea of Galilee, becomes greatly increased as it plunges through twenty-seven "horrible rapids and cascades," besides a great many lesser through a fall of a thousand feet, averaging from four to five miles an hour [Lynch]. When swollen "in time of harvest," it flows with a vastly accelerated current.
the people passed over right against Jericho—The exact spot is unknown; but it cannot be that fixed by Greek tradition—the pilgrims' bathing-place—both because it is too much to the north, and the eastern banks are there sheer precipices ten or fifteen feet high.
17. the priests … and all the Israelites passed over on dry ground—the river about Jericho has a firm pebbly bottom, on which the host might pass, without inconvenience when the water was cleared off.