1 Now a short time after, at the time of the grain-cutting, Samson, taking with him a young goat, went to see his wife; and he said, I will go in to my wife into the bride's room. But her father would not let him go in.
2 And her father said, It seemed to me that you had only hate for her; so I gave her to your friend: but is not her younger sister fairer than she? so please take her in place of the other.
3 Then Samson said to them, This time I will give payment in full to the Philistines, for I am going to do them great evil.
4 So Samson went and got three hundred foxes and some sticks of fire-wood; and he put the foxes tail to tail with a stick between every two tails;
5 Then firing the sticks, he let the foxes loose among the uncut grain of the Philistines, and all the corded stems as well as the living grain and the vine-gardens and the olives went up in flames.
6 Then the Philistines said, Who has done this? And they said, Samson, the son-in-law of the Timnite, because he took his wife and gave her to his friend. So the Philistines came up and had her and her father's house burned.
7 And Samson said to them, If you go on like this, truly I will take my full payment from you; and that will be the end of it.
8 And he made an attack on them, driving them in uncontrolled flight, and causing great destruction; then he went away to his safe place in the crack of the rock at Etam.
9 Then the Philistines went and put up their tents in Judah, all round Lehi.
10 And the men of Judah said, Why have you come up against us? And they said, We have come up to take Samson, and to do to him as he has done to us.
11 Then three thousand of the men of Judah went down to the crack of the rock of Etam, and said to Samson, Is it not clear to you that the Philistines are our rulers? What is this you have done to us? And he said to them, I only did to them as they did to me.
12 Then they said to him, We have come down to take you and give you up into the hands of the Philistines. And Samson said to them, Give me your oath that you will not make an attack on me yourselves.
13 And they said, No; we will take you and give you up into their hands, but truly we will not put you to death. So knotting two new cords round him they took him up from the rock.
14 And when he came to Lehi, the Philistines came out, meeting him with loud cries; then the spirit of the Lord came rushing on him, and the cords on his arms became like grass which has been burned with fire, and the bands came falling off his hands.
15 And taking up the mouth-bone of an ass newly dead, which he saw by chance on the earth, he put to death a thousand men with it.
16 And Samson said, With a red ass's mouth-bone I have made them red with blood, with a red ass's mouth-bone I have sent destruction on a thousand men.
17 And having said these words, he let the mouth-bone go out of his hand; so that place was named Ramath-lehi.
18 After this, he was in great need of water, and crying out to the Lord, he said, You have given this great salvation by the hand of your servant, and now need of water will be my death; and I will be given into the hands of this people who are without circumcision.
19 Then God made a crack in the hollow rock in Lehi and water came out of it; and after drinking, his spirit came back to him and he was strong again; so that place was named En-hakkore; it is in Lehi to this day.
20 And he was judge of Israel in the days of the Philistines for twenty years.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 15
Commentary on Judges 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Jud 15:1, 2. Samson Is Denied His Wife.
1. in the time of wheat harvest—that is, about the end of our April, or the beginning of our May. The shocks of grain were then gathered into heaps, and lying on the field or on the threshing-floors. It was the dry season, dry far beyond our experience, and the grain in a most combustible state.
Samson visited his wife with a kid—It is usual for a visitor in the East to carry some present; in this case, it might be not only as a token of civility, but of reconciliation.
he said—that is, to himself. It was his secret purpose.
into the chamber—the female apartments or harem.
2. her father said, I verily thought that thou hadst utterly hated her—This allegation was a mere sham, a flimsy pretext to excuse his refusal of admittance. The proposal he made of a marriage with her younger sister was but an insult to Samson, and one which it was unlawful for an Israelite to accept (Le 18:18).
Jud 15:3-8. He Burns the Philistines' Corn.
3. Samson said …, Now shall I be more blameless than the Philistines—This nefarious conduct provoked the hero's just indignation, and he resolved to take signal vengeance.
4, 5. went and caught three hundred foxes—rather, "jackals"; an animal between a wolf and a fox, which, unlike our fox, a solitary creature, prowls in large packs or herds and abounds in the mountains of Palestine. The collection of so great a number would require both time and assistance.
took firebrands—torches or matches which would burn slowly, retaining the fire, and blaze fiercely when blown by the wind. He put two jackals together, tail by tail, and fastened tightly a fire match between them. At nightfall he lighted the firebrand and sent each pair successively down from the hills, into the "Shefala," or plain of Philistia, lying on the borders of Dan and Judah, a rich and extensive corn district. The pain caused by the fire would make the animals toss about to a wide extent, kindling one great conflagration. But no one could render assistance to his neighbor: the devastation was so general, the panic would be so great.
6. Who hath done this—The author of this outrage, and the cause that provoked such an extraordinary retaliation, soon became known; and the sufferers, enraged by the destruction of their crops, rushing with tumultuous fury to the house of Samson's wife, "burnt her and her father with fire." This was a remarkable retribution. To avoid this menace, she had betrayed her husband; and by that unprincipled conduct, eventually exposed herself to the horrid doom which, at the sacrifice of conjugal fidelity, she had sought to escape [Jud 14:15].
7. Samson said …, Though ye have done this, yet will I be avenged of you—By that act the husbandmen had been the instruments in avenging his private and personal wrongs. But as a judge, divinely appointed to deliver Israel, his work of retribution was not yet accomplished.
8. smote them hip and thigh—a proverbial expression for a merciless slaughter.
he went down and dwelt in the top of the rock Etam—rather went down and dwelt in the cleft—that is, the cave or cavern of the cliff Etam.
Jud 15:9-13. He Is Bound by the Men of Judah, and Delivered to the Philistines.
9-17. Then the Philistines went up—to the high land of Judah.
and spread themselves in Lehi—now El-Lekieh, abounding with limestone cliffs; the sides of which are perforated with caves. The object of the Philistines in this expedition was to apprehend Samson, in revenge for the great slaughter he had committed on their people. With a view of freeing his own countrymen from all danger from the infuriated Philistines, he allowed himself to be bound and surrendered a fettered prisoner into their power. Exulting with joy at the near prospect of riddance from so formidable an enemy, they went to meet him. But he exerted his superhuman strength, and finding a new (or moist) jawbone of an ass, he laid hold of it, and with no other weapon, slew a thousand men at a place which he called Ramath-lehi—that is, "the hill of the jawbone."
16. With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men—The inadequacy of the weapon plainly shows this to have been a miraculous feat, "a case of supernatural strength," just as the gift of prophecy is a case of supernatural knowledge [Chalmers].
19. a hollow place … in the jaw—"in Lehi"—taking the word as a proper noun, marking the place.
there came water thereout; and when he had drunk, his spirit came again—His strength, exhausted by the violent and long-continued exertion, was recruited by the refreshing draft from the spring; and it was called
En-hakkore—the "supplication well," a name which records the piety of this heroic champion.