6 In those days there was no king in Israel: every man did as seemed right to him.
In those days there was no king in Israel, and in those days the Danites were looking for a heritage for themselves, to be their living-place; for up to that time no distribution of land had been made to them among the tribes of Israel.
Now in those days, when there was no king in Israel, a certain Levite was living in the inmost parts of the hill-country of Ephraim, and he got for himself a servant-wife from Beth-lehem-judah.
You are not to do things then in the way in which we now do them here, every man as it seems right to him:
There is a way which seems straight before a man, but its end is the ways of death.
And there was a king in Jeshurun, when the heads of the people and the tribes of Israel came together.
And they said, O Lord, the God of Israel, why has this fate come on Israel, that today one tribe has been cut off from Israel?
The way of the foolish man seems right to him? but the wise man gives ear to suggestions.
All a man's ways are clean to himself; but the Lord puts men's spirits into his scales.
As for the word which you have said to us in the name of the Lord, we will not give ear to you. But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 17
Commentary on Judges 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Jud 17:1-4. Micah Restoring the Stolen Money to His Mother, She Makes Images.
1. a man of mount Ephraim—that is, the mountainous parts of Ephraim. This and the other narratives that follow form a miscellaneous collection, or appendix to the Book of Judges. It belongs to a period when the Hebrew nation was in a greatly disordered and corrupt state. This episode of Micah is connected with Jud 1:34. It relates to his foundation of a small sanctuary of his own—a miniature representation of the Shiloh tabernacle—which he stocked with images modelled probably in imitation of the ark and cherubim. Micah and his mother were sincere in their intention to honor God. But their faith was blended with a sad amount of ignorance and delusion. The divisive course they pursued, as well as the will-worship they practised, subjected the perpetrators to the penalty of death.
3. a graven image and a molten image—The one carved from a block of wood or stone, to be plated over with silver; the other, a figure formed of the solid metal cast into a mould. It is observable, however, that only two hundred shekels were given to the founder. Probably the expense of making two such figures of silver, with their appurtenances (pedestals, bases, &c.), might easily cost, in those days, two hundred shekels, which (at 2 shillings, 4 pence each, is about 23 pounds) would be a sum not adequate to the formation of large statues [Taylor, Fragments].
5. the man Micah had an house of gods—Hebrew, "a house of God"—a domestic chapel, a private religious establishment of his own.
an ephod—(see on Ex 28:6).
teraphim—tutelary gods of the household (see Ge 31:19 and see on Ge 31:26).
consecrated one of his sons who became his priest—The assumption of the priestly office by any one out of the family of Aaron was a direct violation of the divine law (Nu 3:10; 16:17; De 21:5; Heb 5:4).
6. every man did that which was right in his own eyes—From want of a settled government, there was no one to call him to account. No punishment followed any crime.
7. Beth-lehem-judah—so called in contradistinction to a town of the same name in Zebulun (Jos 19:15).
of the family—that is, tribe.
of Judah—Men of the tribe of Levi might connect themselves, as Aaron did (Ex 6:23), by marriage with another tribe; and this young Levite belonged to the tribe of Judah, by his mother's side, which accounts for his being in Beth-lehem, not one of the Levitical cities.
8. the man departed … to sojourn where he could find a place—A competent provision being secured for every member of the Levitical order, his wandering about showed him to have been a person of a roving disposition or unsettled habits. In the course of his journeying he came to the house of Micah, who, on learning what he was, engaged his permanent services.
10. Micah said unto him, Dwell with me, and be unto me a father—a spiritual father, to conduct the religious services of my establishment. He was to receive, in addition to his board, a salary of ten shekels of silver, equal to 25 shillings a year.
a suit of apparel—not only dress for ordinary use, but vestments suitable for the discharge of his priestly functions.
12. Micah consecrated the Levite—Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on Jud 18:30).
13. Now know I that the Lord will do me good—The removal of his son, followed by the installation of this Levite into the priestly office, seems to have satisfied his conscience, that by what he deemed the orderly ministrations of religion he would prosper. This expression of his hope evinces the united influence of ignorance and superstition.