14 But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations;
And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.
And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.
Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men:
Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs. If we let him go on in this way, everybody will have belief in him and the Romans will come and take away our place and our nation. But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything; You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.
And the chief priests and the scribes were looking for a chance to put him to death, but they went in fear of the people.
And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
But they saw him when he was a long way off, and before he came near them they made a secret design against him to put him to death; Saying to one another, See, here comes this dreamer. Let us now put him to death and put his body into one of these holes, and we will say, An evil beast has put him to death: then we will see what becomes of his dreams.
But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children.
And they were reasoning among themselves, saying, We took no bread.
Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship. And when it came to the ears of Herod the king, he was troubled, and all Jerusalem with him. And he got together all the chief priests and scribes of the people, questioning them as to where the birth-place of the Christ would be. And they said to him, In Beth-lehem of Judaea; for so it is said in the writings of the prophet, You Beth-lehem, in the land of Judah, are not the least among the chiefs of Judah: out of you will come a ruler, who will be the keeper of my people Israel. Then Herod sent for the wise men privately, and put questions to them about what time the star had been seen. And he sent them to Beth-lehem and said, Go and make certain where the young child is; and when you have seen him, let me have news of it, so that I may come and give him worship. And after hearing the king, they went on their way; and the star which they saw in the east went before them, till it came to rest over the place where the young child was. And when they saw the star they were full of joy. And they came into the house, and saw the young child with Mary, his mother; and falling down on their faces they gave him worship; and from their store they gave him offerings of gold, perfume, and spices. And it was made clear to them by God in a dream that they were not to go back to Herod; so they went into their country by another way. And when they had gone, an angel of the Lord came to Joseph in a dream, saying, Get up and take the young child and his mother, and go into Egypt, and do not go from there till I give you word; for Herod will be searching for the young child to put him to death. So he took the young child and his mother by night, and went into Egypt; And was there till the death of Herod; so that the word of the Lord through the prophet might come true, Out of Egypt have I sent for my son. Then Herod, when he saw that he had been tricked by the wise men, was very angry; and he sent out, and put to death all the male children in Beth-lehem and in all the parts round about it, from two years old and under, acting on the knowledge which he had got with care from the wise men.
Make your request to me, and I will give you the nations for your heritage, and the farthest limits of the earth will be under your hand.
Why are the nations so violently moved, and why are the thoughts of the people so foolish? The kings of the earth have taken their place, and the rulers are fixed in their purpose, against the Lord, and against the king of his selection, saying, Let their chains be broken, and their cords taken from off us. Then he whose seat is in the heavens will be laughing: the Lord will make sport of them. Then will his angry words come to their ears, and by his wrath they will be troubled: But I have put my king on my holy hill of Zion.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 20
Commentary on Luke 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Lu 20:1-19. The Authority of Jesus Questioned, and His Reply—Parable of the Wicked Husbandmen.
(See on Mt 21:23.)
2. these things—particularly the clearing of the temple.
4. baptism of John—his whole ministry and mission, of which baptism was the seal.
5. Why then believed ye him not?—that is, in his testimony to Jesus, the sum of his whole witness.
7. could not tell—crooked, cringing hypocrites! No wonder Jesus gave you no answer (Mt 7:6). But what dignity and composure does our Lord display as He turns their question upon themselves!
9-13. vineyard—(See on Lu 13:6). In Mt 21:33 additional points are given, taken literally from Isa 5:2, to fix down the application and sustain it by Old Testament authority.
husbandmen—the ordinary spiritual guides of the people, under whose care and culture the fruits of righteousness might be yielded.
went, &c.—leaving it to the laws of the spiritual husbandry during the whole length of the Jewish economy. (See on Mr 4:26.)
10. beat, &c.—(Mt 21:35); that is, the prophets, extraordinary messengers raised up from time to time. (See on Mt 23:37.)
13. my beloved son—Mark (Mr 12:6) still more affectingly, "Having yet therefore one son, his well-beloved"; our Lord thus severing Himself from all merely human messengers, and claiming Sonship in its loftiest sense. (Compare Heb 3:3-6.)
it may be—"surely"; implying the almost unimaginable guilt of not doing so.
14. reasoned among themselves—(Compare Ge 37:18-20; Joh 11:47-53).
the heir—sublime expression of the great truth, that God's inheritance was destined for, and in due time to come into the possession of, His Son in our nature (Heb 1:2).
inheritance … ours—and so from mere servants we may become lords; the deep aim of the depraved heart, and literally "the root of all evil."
15. cast him out of the vineyard—(Compare Heb 13:11-13; 1Ki 21:13; Joh 19:17).
16. He shall come, &c.—This answer was given by the Pharisees themselves (Mt 21:41), thus pronouncing their own righteous doom. Matthew alone (Mt 21:43) gives the naked application, that "the kingdom of God should be taken from them, and given to a nation bringing forth the fruits thereof"—the great evangelical community of the faithful, chiefly Gentiles.
God forbid—His whole meaning now bursting upon them.
17-19. written—(in Ps 118:22, 23. See on Lu 19:38). The Kingdom of God is here a Temple, in the erection of which a certain stone, rejected as unsuitable by the spiritual builders, is, by the great Lord of the House, made the keystone of the whole. On that Stone the builders were now "falling" and being "broken" (Isa 8:15), "sustaining great spiritual hurt; but soon that Stone should fall upon them and grind them to powder" (Da 2:34, 35; Zec 12:3)—in their corporate capacity in the tremendous destruction of Jerusalem, but personally, as unbelievers, in a more awful sense still.
19. the same hour—hardly able to restrain their rage.
Lu 20:20-40. Entangling Questions about Tribute and the Resurrection—The Replies.
20-26. sent forth—after consulting (Mt 22:15) on the best plan.
spies—"of the Pharisees and Herodians" (Mr 12:13). See Mr 3:6.
21. we know, &c.—hoping by flattery to throw Him off His guard.
22. tribute—(See on Mt 17:24).
25. things which be Cæsar's—Putting it in this general form, it was impossible for sedition itself to dispute it, and yet it dissolved the snare.
and unto God—How much there is in this profound but to them startling addition to the maxim, and how incomparable is the whole for fulness, brevity, clearness, weight!
27-34. no resurrection—"nor angel nor spirit" (Ac 23:8); the materialists of the day.
34. said unto them—In Mt 22:29, the reply begins with this important statement:—"Ye do err, not knowing the Scriptures," regarding the future state, "nor the power of God," before which a thousand such difficulties vanish (also Mr 12:24).
36. neither … die any more—Marriage is ordained to perpetuate the human family; but as there will be no breaches by death in the future state, this ordinance will cease.
equal—or "like."
unto the angels—that is, in the immortality of their nature.
children of God—not in respect of character but nature; "being the children of the resurrection" to an undecaying existence (Ro 8:21, 23). And thus the children of their Father's immortality (1Ti 6:16).
37, 38. even Moses—whom they had just quoted to entangle Him.
38. not … of the dead, … for all, &c.—To God, no human being is dead, or ever will be; but all sustain an abiding conscious relation to Him. But the "all" here meant "those who shall be accounted worthy to obtain that world." These sustain a gracious covenant relation to God, which cannot be dissolved. In this sense our Lord affirms that for Moses to call the Lord the "God" of His patriarchal servants if at that moment they had no existence, would be unworthy of Him. He "would be ashamed to be called their God, if He had not prepared for them a city" (Heb 11:16). How precious are these glimpses of the resurrection state!
39. scribes … well said—enjoying His victory over the Sadducees.
they durst not—neither party, both for the time utterly foiled.
Lu 20:41-47. Christ Baffles the Pharisees by a Question about David and Messiah, and Denounces the Scribes.
41. said, &c.—"What think ye of Christ [the promised and expected Messiah]? Whose son is He [to be]? They say unto Him, The son of David. He saith unto them, How then doth David in spirit [by the Holy Ghost, Mr 12:36] call Him Lord?" (Mt 22:42, 43). The difficulty can only be solved by the higher and lower—the divine and human natures of our Lord (Mt 1:23). Mark the testimony here given to the inspiration of the Old Testament (compare Lu 24:44).
46, 47. Beware, &c.—(See on Mt 23:5; and Lu 14:7).
47. devour, &c.—taking advantage of their helpless condition and confiding character, to obtain possession of their property, while by their "long prayers" they made them believe they were raised far above "filthy lucre." So much "the greater damnation" awaits them. What a lifelike description of the Romish clergy, the true successors of "the scribes!"