9 And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
10 And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
11 And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
12 And he sent a third, and they gave him wounds and put him out.
13 And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
14 But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
15 And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
16 He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
17 But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
18 Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 20
Commentary on Luke 20 Matthew Henry Commentary
Chapter 20
In this chapter we have,
All which passages we had before in Matthew and Mark, and therefore need not enlarge upon them here, unless on those particulars which we had not there.
Luk 20:1-8
In this passage of story nothing is added here to what we had in the other evangelists; but only in the first verse, where we are told,
Luk 20:9-19
Christ spoke this parable against those who were resolved not to own his authority, though the evidence of it was ever so full and convincing; and it comes very seasonably to show that by questioning his authority they forfeited their own. Their disowning the lord of their vineyard was a defeasance of their lease of the vineyard, and giving up of all their title.
Luk 20:20-26
We have here Christ's evading a snare which his enemies laid for him, by proposing a question to him about tribute. We had this passage before, both in Matthew and Mark. Here is,
Luk 20:27-38
This discourse with the Sadducees we had before, just as it is here, only that the description Christ gives of the future state is somewhat more full and large here. Observe here,
Luk 20:39-47
The scribes were students in the law, and expositors of it to the people, men in reputation for wisdom and honour, but the generality of them were enemies to Christ and his gospel. Now here we have some of them attending him, and four things we have in these verses concerning them, which we had before:-
Christ reads them their doom in a few words: These shall receive a more abundant judgment, a double damnation, both for their abuse of the poor widows, whose houses they devoured, and for their abuse of religion, and particularly of prayer, which they had made use of as a pretence for the more plausible and effectual carrying on of their worldly and wicked projects; for dissembled piety is double iniquity.