50 Now there was a man named Joseph, a man of authority and a good and upright man
And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath, There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus. And Pilate was surprised that he was dead; and, sending for the captain, he put a question to see if he had been dead for long. And when he had news of it from the captain, he let Joseph have the body. And he got a linen cloth and, taking him down, put the linen cloth round him, and put him in a place for the dead which had been cut out of a rock; and a stone was rolled against the door. And Mary Magdalene and Mary, the mother of Joses, saw where he was put.
And in the evening, there came a man of wealth from Arimathaea, Joseph by name, who was a disciple of Jesus: This man went in to Pilate, and made a request for the body of Jesus. Then Pilate gave orders for it to be given to him. And Joseph took the body, folding it in clean linen, And put it in the resting-place which had been cut out of the rock for himself; and after rolling a great stone to the door of it he went away. And Mary Magdalene was there, and the other Mary, seated by the place of the dead.
After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body. And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds. Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest. Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put. So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 23
Commentary on Luke 23 Matthew Henry Commentary
Chapter 23
This chapter carries on and concludes the history of Christ's sufferings and death. We have here,
Luk 23:1-12
Our Lord Jesus was condemned as a blasphemer in the spiritual court, but it was the most impotent malice that could be that this court was actuated by; for, when they had condemned him, they knew they could not put him to death, and therefore took another course.
Luk 23:13-25
We have here the blessed Jesus run down by the mob, and hurried to the cross in the storm of a popular noise and tumult, raised by the malice and artifice of the chief priests, as agents for the prince of the power of the air.
Luk 23:26-31
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. It is strange with what expedition they went through his trial; how they could do so much work in such a little time, though they had so many great men to deal with, attendance on whom is usually a work of time. He was brought before the chief priests at break of day (ch. 22:66), after that to Pilate, then to Herod, then to Pilate again; and there seems to have been a long struggle between Pilate and the people about him. He was scourged, and crowned with thorns and contumeliously used, and all this was done in four or five hours' time, or six at most, for he was crucified between nine o'clock and twelve. Christ's persecutors resolve to lose no time, for fear lest his friends at the other end of the town should get notice of what they were doing, and should rise to rescue him. Never any one was so chased out of the world as Christ was, but so he himself said, Yet a little while and ye shall not see me; a very little while indeed. Now as they led him away to death we find,
Luk 23:32-43
In these verses we have,
Luk 23:44-49
In these verses we have three things:-
Luk 23:50-56
We have here an account of Christ's burial; for he must be brought not only to death, but to the dust of death (Ps. 22:15), according to the sentence (Gen. 3:19), To the dust thou shalt return. Observe,