31 In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.
Why are the nations so violently moved, and why are the thoughts of the people so foolish? The kings of the earth have taken their place, and the rulers are fixed in their purpose, against the Lord, and against the king of his selection, saying, Let their chains be broken, and their cords taken from off us. Then he whose seat is in the heavens will be laughing: the Lord will make sport of them.
Dogs have come round me: I am shut in by the band of evil-doers; they made wounds in my hands and feet. I am able to see all my bones; their looks are fixed on me:
In the same way, the chief priests, making sport of him, with the scribes and those in authority, said, A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him. He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God.
And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection. And the men of the army made sport of him, coming to him and giving him bitter wine, And saying, If you are the King of the Jews, get yourself free.
Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs. If we let him go on in this way, everybody will have belief in him and the Romans will come and take away our place and our nation. But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything; You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction. He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation; And not for that nation only, but for the purpose of uniting in one body the children of God all over the world.
Because if it is God's purpose for you to undergo pain, it is better to do so for well-doing than for evil-doing. Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 15
Commentary on Mark 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Mr 15:1-20. Jesus Is Brought before Pilate—At a Second Hearing, Pilate, after Seeking to Release Him, Delivers Him Up—After Being Cruelly Entreated, He Is Led Away to Be Crucified. ( = Mt 26:1, 2, 11-31; Lu 23:1-6, 13-25; Joh 18:28-19:16).
See on Joh 18:28-19:16.
Mr 15:21-37. Crucifixion and Death of the Lord Jesus. ( = Mt 27:32-50; Lu 23:26-46; Joh 19:17-30).
See on Joh 19:17-30.
Mr 15:38-47. Signs and Circumstances Following the Death of the Lord Jesus.—He Is Taken Down from the Cross and Buried—The Sepulchre Is Guarded. ( = Mt 27:51-66; Lu 23:45, 47-56; Joh 19:31-42).
See on Mt 27:51-56; and Joh 19:31-42.