22 And you will be hated by all men because of my name: but he who is strong to the end will have salvation.
But he who goes through to the end will get salvation.
And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.
Have no fear of the things which you will have to undergo: see, the Evil One will send some of you into prison, so that you may be put to the test; and you will have great trouble for ten days. Be true till death, and I will give you the crown of life.
He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him.
And it is our desire that you may all keep the same high purpose in certain hope to the end:
Then they will be cruel to you, and will put you to death: and you will be hated by all nations because of my name.
Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.
To him who overcomes I will give a place with me on my high seat, even as I overcame, and am seated with my Father on his high seat.
For if we keep the substance of the faith which we had at the start, even till the end, we have a part with Christ;
And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness.
I have given your word to them; and they are hated by the world, because they are not of the world, even as I am not of the world.
If you are hated by the world, keep in mind that I was hated by the world before you. If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world. Keep in mind the words I said to you, A servant is not greater than his lord. If they were cruel to me, they will be cruel to you; if they kept my words, they will keep yours. They will do all this to you because of my name--because they have no knowledge of him who sent me.
It is not possible for you to be hated by the world; but I am hated by it, because I give witness that what it does is evil.
Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.
Give ear to the word of the Lord, you who are in fear at his word: your countrymen, hating you, and driving you out because of my name, have said, Let the Lord's glory be made clear, so that we may see your joy; but they will be put to shame. There is a noise of war from the town, a sound from the Temple, the voice of the Lord giving punishment to his haters.
For I will make clear to him what troubles he will have to undergo for me.
He who overcomes, and keeps my works to the end, to him I will give rule over the nations,
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the secret manna, and I will give him a white stone, and on the stone a new name, of which no one has knowledge but he to whom it is given.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 10
Commentary on Matthew 10 Matthew Henry Commentary
Chapter 10
This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles. In the close of the foregoing chapter, he had stirred up them and others to pray that God would send forth labourers, and here we have an immediate answer to that prayer: while they are yet speaking he hears and performs. What we pray for, according to Christ's direction, shall be given, Now here we have,
These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.
Mat 10:1-4
Here we are told,
Mat 10:5-15
We have here the instructions that Christ gave to his disciples, when he gave them their commission. Whether this charge was given them in a continued discourse, or the several articles of it hinted to them at several times, is not material; in this he commanded them. Jacob's blessing his sons, is called his commanding them, and with these commands Christ commanded a blessing. Observe,
Now this was the same that John the Baptist and Christ had preached before. Note, People need to have good truths pressed again and again upon them, and if they be preached and heard with new affections, they are as if they were fresh to us. Christ, in the gospel, is the same yesterday, to-day, and for ever, Heb. 13:8. Afterwards, indeed, when the Spirit was poured out, and the Christian church was formed, this kingdom of heaven came, which was now spoken of as at hand; but the kingdom of heaven must still be the subject of our preaching: now it is come, we must tell people it is come to them, and must lay before them the precepts and privileges of it; and there is a kingdom of glory yet to come, which we must speak of as at hand, and quicken people to diligence from the consideration of that.
When they had saluted the family after a godly sort, they must by the return, judge concerning the family, and proceed accordingly. Note, The eye of God is upon us, to observe what entertainment we give to good people and good ministers; if the house be worthy, let your peace come and rest upon it; if not, let it return to you, v. 13. It seems then, that after they had enquired for the most worthy (v. 11), it was possible they might light upon those that were unworthy. Note, Though it is wisdom to hearken to, yet it is folly to rely upon, common report and opinion; we ought to use a judgment of discretion, and to see with our own eyes. The wisdom of the prudent is himself to understand his own way. Now this rule is intended,
Now in this case we have here,
Mat 10:16-42
All these verses relate to the sufferings of Christ's ministers in their work, which they are here taught to expect, and prepare for; they are directed also how to bear them, and how to go on with their work in the midst of them. This part of the sermon looks further than to their present mission; for we find not that they met with any great hardships or persecutions while Christ was with them, nor were they well able to bear them; but they are here forewarned of the troubles they should meet with, when after Christ's resurrection, their commission should be enlarged, and the kingdom of heaven, which was not at hand, should be actually set up; they dreamed of nothing then, but outward pomp and power; but Christ tells them, they must expect greater sufferings than they were yet called to; that they should then be made prisoners, when they expected to be made princes. It is good to be told what troubles we may hereafter meet with, that we may provide accordingly, and may not boast, as if we had put off the harness, when we are yet but girding it on.
We have here intermixed, I. Predictions of trouble: and, II. Prescriptions of counsel and comfort, with reference to it.
He tells them what they should suffer, and from whom.
These hard things Christ's disciples must suffer,
Yes, this is soon said; but when it comes to the trial, racks and tortures, dungeons and galleys, axes and gibbets, fire and faggot, are terrible things, enough to make the stoutest heart to tremble, and to start back, especially when it is plain, that they may be avoided by a few declining steps; and therefore, to fortify us against this temptation, we have here,