7 You are the Lord, the God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham;
8 You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours:
9 And you saw the trouble of our fathers in Egypt, and their cry came to your ears by the Red Sea;
10 And you did signs and wonders on Pharaoh and all his servants and all the people of his land; for you saw how cruel they were to them. So you got yourself a name as it is today.
11 By you the sea was parted before them, so that they went through the sea on dry land; and those who went after them went down into the deep, like a stone into great waters.
12 And you went before them by day in a pillar of cloud, and in a pillar of fire by night, to give them light on the way they were to go.
13 And you came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders:
14 And you gave them word of your holy Sabbath, and gave them orders and rules and a law, by the hand of Moses your servant:
15 And you gave them bread from heaven when they were in need, and made water come out of the rock for their drink, and gave them orders to go in and take for their heritage the land which your hand had been lifted up to give them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 9
Commentary on Nehemiah 9 Matthew Henry Commentary
Chapter 9
The tenth day of the seventh month between the feast of trumpets (ch. 8:2) and the feast of tabernacles (v. 14) was appointed to be the day of atonement; we have no reason to think but that it was religiously observed, though it is not mentioned. But here we have an account of an occasional fast that was kept a fortnight after that, with reference to the present posture of their affairs, and it was, as that, a day of humiliation. There is a time to weep as well as a time to laugh. We have here an account.
Neh 9:1-3
We have here a general account of a public fast which the children of Israel kept, probably by order from Nehemiah, by and with the advice and consent of the chief of the fathers. It was a fast that men appointed, but such a fast as God had chosen; for,
Neh 9:4-38
We have here an account how the work of this fast-day was carried on.
In this solemn address to God we have,