10 But all the people said they were to be stoned. Then the glory of the Lord was seen in the Tent of meeting, before the eyes of all the children of Israel.
11 And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them?
12 I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they.
13 And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them;
14 And they will give the news to the people of this land: they have had word that you, Lord, are present with this people, letting yourself be seen face to face, and that your cloud is resting over them, and that you go before them in a pillar of cloud by day and in a pillar of fire by night.
15 Now if you put to death all this people as one man, then the nations who have had word of your glory will say,
16 Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land.
17 So now, may my prayer come before you, and let the power of the Lord be great, as you said:
18 The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.
19 May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.
20 And the Lord said, I have had mercy, as you say:
21 But truly, as I am living, and as all the earth will be full of the glory of the Lord;
22 Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;
23 They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it.
24 But my servant Caleb, because he had a different spirit in him, and has been true to me with all his heart, him I will take into that land into which he went, and his seed will have it for their heritage.
25 Now the Amalekites and the Canaanites are in the valley; tomorrow, turning round, go into the waste land by the way to the Red Sea.
26 Then the Lord said to Moses and Aaron,
27 How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.
28 Say to them, By my life, says the Lord, as certainly as your words have come to my ears, so certainly will I do this to you:
29 Your dead bodies will be stretched out in this waste land; and of all your number, all those of twenty years old and over who have been crying out against me,
30 Not one will come into the land which I gave my word you would have for your resting-place, but only Caleb, the son of Jephunneh, and Joshua, the son of Nun.
31 And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have.
32 But as for you, your dead bodies will be stretched in this waste land.
33 And your children will be wanderers in the waste land for forty years, undergoing punishment for your false ways, till your bodies become dust in the waste land.
34 And as you went through the land viewing it for forty days, so for forty years, a year for every day, you will undergo punishment for your wrongdoing, and you will see that I am against you.
35 I the Lord have said it, and this I will certainly do to all this evil people who have come together against me: in this waste land destruction will come on them, and death will be their fate.
36 And the men whom Moses sent to see the land, and who, by the bad account they gave of the land, were the cause of the outcry the people made against Moses,
37 Those same men who said evil of the land, came to their death by disease before the Lord.
38 But Joshua, the son of Nun, and Caleb, the son of Jephunneh, of those who went to see the land, were not touched by disease.
39 And when Moses put these words before the children of Israel, the people were full of grief.
40 And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong.
41 And Moses said, Why are you now acting against the Lord's order, seeing that no good will come of it?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 14
Commentary on Numbers 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Nu 14:1-45. The People Murmur at the Spies' Report.
1. all the congregation lifted up their voice and cried—Not literally all, for there were some exceptions.
2-4. Would God that we had died in Egypt—Such insolence to their generous leaders, and such base ingratitude to God, show the deep degradation of the Israelites, and the absolute necessity of the decree that debarred that generation from entering the promised land [Nu 14:29-35]. They were punished by their wishes being granted to die in that wilderness [Heb 3:17; Jude 5]. A leader to reconduct them to Egypt is spoken of (Ne 9:17) as actually nominated. The sinfulness and insane folly of their conduct are almost incredible. Their conduct, however, is paralleled by too many among us, who shrink from the smallest difficulties and rather remain slaves to sin than resolutely try to surmount the obstacles that lie in their way to the Canaan above.
5. Moses and Aaron fell on their faces—as humble and earnest suppliants—either to the people, entreating them to desist from so perverse a design; or rather, to God, as the usual and only refuge from the violence of that tumultuous and stiff-necked rabble—a hopeful means of softening and impressing their hearts.
6. Joshua … and Caleb, which were of them that searched the land, rent their clothes—The two honest spies testified their grief and horror, in the strongest manner, at the mutiny against Moses and the blasphemy against God; while at the same time they endeavored, by a truthful statement, to persuade the people of the ease with which they might obtain possession of so desirable a country, provided they did not, by their rebellion and ingratitude, provoke God to abandon them.
8. a land flowing with milk and honey—a general expression, descriptive of a rich and fertile country. The two articles specified were among the principal products of the Holy Land.
9. their defence is departed—Hebrew, "their shadow." The Sultan of Turkey and the Shah of Persia are called "the shadow of God," "the refuge of the world." So that the meaning of the clause, "their defence is departed from them," is, that the favor of God was now lost to those whose iniquities were full (Ge 15:16), and transferred to the Israelites.
10. the glory of the Lord appeared—It was seasonably manifested on this great emergency to rescue His ambassadors from their perilous situation.
12. the Lord said, … I will smite them with the pestilence—not a final decree, but a threatening, suspended, as appeared from the issue, on the intercession of Moses and the repentance of Israel.
17. let the power of my Lord be great—be magnified.
21. all the earth shall be filled with the glory of the Lord—This promise, in its full acceptation, remains to be verified by the eventual and universal prevalence of Christianity in the world. But the terms were used restrictively in respect to the occasion, to the report which would spread over all the land of the "terrible things in righteousness" [Ps 65:5] which God would do in the infliction of the doom described, to which that rebellious race was now consigned.
22. ten times—very frequently.
24. my servant Caleb—Joshua was also excepted, but he is not named because he was no longer in the ranks of the people, being a constant attendant on Moses.
because he had another spirit with him, and hath followed me fully—Under the influence of God's Spirit, Caleb was a man of bold, generous, heroic courage, above worldly anxieties and fears.
25. (Now the Amalekites and the Canaanites dwelt in the valley)—that is, on the other side of the Idumean mountain, at whose base they were then encamped. Those nomad tribes had at that time occupied it with a determination to oppose the further progress of the Hebrew people. Hence God gave the command that they seek a safe and timely retreat into the desert, to escape the pursuit of those resolute enemies, to whom, with their wives and children, they would fall a helpless prey because they had forfeited the presence and protection of God. This verse forms an important part of the narrative and should be freed from the parenthetical form which our English translators have given it.
30. save Caleb … and Joshua—These are specially mentioned, as honorable exceptions to the rest of the scouts, and also as the future leaders of the people. But it appears that some of the old generation did not join in the mutinous murmuring, including in that number the whole order of the priests (Jos 14:1).
34. ye shall know my breach of promise—that is, in consequence of your violation of the covenant betwixt you and Me, by breaking the terms of it, it shall be null and void on My part, as I shall withhold the blessings I promised in that covenant to confer on you on condition of your obedience.
36-38. those men that did bring up the evil report upon the land, died by the plague before the Lord—Ten of the spies struck dead on the spot—either by the pestilence or some other judgment. This great and appalling mortality clearly betokened the hand of the Lord.
40-45. they rose up early in the morning, and gat them up into the top of the mountain—Notwithstanding the tidings that Moses communicated and which diffused a general feeling of melancholy and grief throughout the camp, the impression was of very brief continuance. They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise.
for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion.
45. even unto Hormah—The name was afterwards given to that place in memory of the immense slaughter of the Israelites on this occasion.